Expository Notes on the Bible (Constable)

• G. Jehoiachin's Evil Reign 24:8-17
  Jehoiakim's son Jehoiachin, whose other names were Jeconiah and Coniah, succeeded him on the throne but only reigned for three months (598-597 B.C.). When Nebuchadnezzar's troops were besieging Jerusalem the Babylonian king p...
• V. THE CONCLUSION 8:5-7
  These verses summarize the theme of the book.8:5a Evidently these are the words of the daughters of Jerusalem. The couple is coming up out of the wilderness. The "wilderness"connoted Israel's 40 years of trials to the Jewish ...
• Historical Background
  The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
• Purpose
  Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
• Outline
  I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
• 1. The promise of divine enablement 1:4-10
  1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
• A. Warnings of judgment on Judah and Jerusalem chs. 2-25
  Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
• A lament over the king and the queen mother 13:18-19
  13:18 Jeremiah was to tell the king and the queen mother of Judah to humble themselves because the Lord had removed their authority or would remove it soon. Pride was a besetting sin of royalty. The individuals in view are pr...
• A collection of Jeremiah's denunciations of Judah's kings and false prophets chs. 21-23
  This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
• Prophecies about King Jehoiachin (Coniah) 22:24-30
  This section contains two prophecies about this king (vv. 24-27 and 28-30) The historical setting is the three-month reign of eighteen year-old Jehoiachin in 598-597 B.C. (cf. 2 Kings 24:8-17). Coniah was a shortened form of ...
• Promises about the future of the Davidic line and the people 23:1-8
  "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
• The two baskets of figs ch. 24
  24:1 This prophetic message came to Jeremiah after Nebuchadnezzar had taken King Jehoiachin (Coniah, Jeconiah, cf. 22:24) and many of the other royal counselors, craftsmen, and smiths (or artisans) captive to Babylon in 597 B...
• Universal judgment to come 25:30-38
  25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
• B. Controversies concerning false prophets chs. 26-29
  These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
• Jeremiah's conflict with Hananiah ch. 28
  Jeremiah's symbolic act of wearing a yoke led to another symbolic act, the breaking of that yoke. Jeremiah's act brought a false prophet into direct confrontation with the true prophet.28:1 The following event took place in t...
• D. Incidents surrounding the fall of Jerusalem chs. 34-45
  The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
• Baruch's despair and consolation ch. 45
  This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
• A. The fall of Jerusalem and the capture of Zedekiah 52:1-16
  This is one of four accounts of the fall of Jerusalem in the Old Testament (cf. 2 Kings 25; 2 Chron. 36:11-21; Jer. 39:1-14). The repetition underlines the importance of the event.52:1 Zedekiah (Mattaniah, 2 Kings 24:17) was ...
• D. The release of Jehoiachin from prison 52:31-34
  This section is an almost verbatim repetition of 2 Kings 25:27-30. It closes the book on a note of hope.52:31 In 562 B.C. Nebuchadnezzar's son Evilmerodach (Awel-Marduk, lit. man of Marduk; 562-560 B.C.), who succeeded his fa...
• Bibliography
  Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
• Making treaties 8:8-10
  8:8 The prophet looked ahead to the time of Israel's judgment. The nation would be swallowed up, as when someone eats grain (v. 7). Israel would become a part of the nations having gone into captivity and lost its own soverei...
• IV. A prophecy concerning Zerubbabel 2:20-23
  2:20 The Lord gave Haggai a second message on the same day as the previous message (v. 10), the twenty-fourth day of the ninth month (Kislev 24, December 18).2:21 Haggai was to tell Zerubbabel that Yahweh was going to shake t...
• C. The genealogy of Jesus 3:23-38 (cf. Matt. 1:1-17)
  Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...