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Texts -- Jeremiah 23:29-40 (NET)

Context
23:29 My message is like a fire that purges dross! It is like a hammer that breaks a rock in pieces ! I, the Lord , so affirm it! 23:30 So I, the Lord , affirm that I am opposed to those prophets who steal messages from one another that they claim are from me. 23:31 I, the Lord , affirm that I am opposed to those prophets who are using their own tongues to declare , ‘The Lord declares ….’ 23:32 I, the Lord , affirm that I am opposed to those prophets who dream up lies and report them. They are misleading my people with their reckless lies . I did not send them. I did not commission them. They are not helping these people at all. I, the Lord , affirm it!” 23:33 The Lord said to me, “Jeremiah, when one of these people , or a prophet , or a priest asks you, ‘What burdensome message do you have from the Lord?’ Tell them, ‘You are the burden , and I will cast you away . I, the Lord , affirm it! 23:34 I will punish any prophet , priest , or other person who says “The Lord’s message is burdensome.” I will punish both that person and his whole family .’” 23:35 So I, Jeremiah, tell you, “Each of you people should say to his friend or his relative , ‘How did the Lord answer ? Or what did the Lord say ?’ 23:36 You must no longer say that the Lord’s message is burdensome . For what is ‘burdensome ’ really pertains to what a person himself says . You are misrepresenting the words of our God , the living God , the Lord who rules over all . 23:37 Each of you should merely ask the prophet , ‘What answer did the Lord give you? Or what did the Lord say ?’ 23:38 But just suppose you continue to say , ‘The message of the Lord is burdensome .’ Here is what the Lord says will happen: ‘I sent word to you that you must not say , “The Lord’s message is burdensome .” But you used the words “The Lord’s message is burdensome ” anyway. 23:39 So I will carry you far off and throw you away . I will send both you and the city I gave to you and to your ancestors out of my sight . 23:40 I will bring on you lasting shame and lasting disgrace which will never be forgotten !’”

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Kinds of false prophets:; Symbols in Scripture

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Expository Notes on the Bible (Constable)

  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • Jeremiah's symbolic act of wearing a yoke led to another symbolic act, the breaking of that yoke. Jeremiah's act brought a false prophet into direct confrontation with the true prophet.28:1 The following event took place in t...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • This chapter follows quite naturally from the previous one. There God corrected the mistaken views of His people, and here He rebuked those who were responsible for those views. In this section God pronounced judgment on the ...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • 13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
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