Advanced Commentary
Texts -- Jeremiah 27:7 (NET)
Pericope
NET
- Jer 27:1-22 -- Jeremiah Counsels Submission to Babylon
Bible Dictionary
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Edomites
[nave] EDOMITES, called also Edom. Descendants of Esau, Gen. 36. Kings of, Gen. 36:31-39; Num. 20:14; 1 Chr. 1:43-50; Ezek. 32:29; Amos 2:1. Dukes of, Gen. 36:9-43; Ex. 15:15; 1 Chr. 1:51-54. Land of, Gen. 32:3; Deut. 2:4, 5, 12....
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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Nebuchadnezzar
[nave] NEBUCHADNEZZAR, called also Nebuchadrezzar. King of Babylon, Jer. 21:2. Empire of. See: Babylon. His administration, Dan. 1-4. Conquests of: Of Jerusalem, 2 Kin. 24, 25; 1 Chr. 6:15; 2 Chr. 36:5-21; Ezra 1:7; Jer. 39. Of ...
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Tyre
[nave] TYRE 1. Kingdom of, Hiram, king of, 1 Kin. 5:1; 2 Chr. 2:3. Sends material to David for his palace, 2 Chr. 2:3. Men and materials sent from, to Solomon, for the erection of the temple and his castles, 1 Kin. 5:1-11; 9:10, ...
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Sidon
[nave] SIDON 1. Called also Zidon. Son of Canaan, Gen. 10:15; 1 Chr. 1:13. 2. A city on the northern boundary of the Canaanites, Gen. 10:19. Designated by Jacob as the border of Zebulun, Gen. 49:13. Was on the northern boundary ...
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Edom
[nave] EDOM, signifies red. 1. A name of Esau, possibly on account of his being covered with red hair, Gen. 25:25, 30; 36:1, 8, 19. 2. A name of the land occupied by the descendants of Esau. It extended from the Gulf of Aqabah to t...
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Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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ZEDEKIAH (2)
[isbe] ZEDEKIAH (2) - (tsidhqiyahu, "Yah my righteousness"; name changed from Mattaniah (mattanyah, "gift of Yah"; Sedekias): I. SOURCES FOR HIS REGION AND TIME 1. Annalistic 2. Prophetic II. THE ADMINISTRATION OF THE LAST KING OF ...
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YOKE
[isbe] YOKE - yok: (1) The usual word is `ol (Gen 27:40, etc.), less commonly the (apparently later) form moTah (Isa 58:6, etc.; in Nab 1:13 moT), which the Revised Version (British and American) in Jer 27; 28 translates "bar" (a m...
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FATHER
[smith] The position and authority of the father as the head of the family are expressly assumed and sanctioned in Scripture, as a likeness of that of the Almighty over his creatures. It lies of course at the root of that so-called p...
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PHARAOH
[smith] the common title of the native kings of Egypt in the Bible, corresponding to P-ra or Ph-ra "the sun," of the hieroglyphics. Brugsch, Ebers and other modern Egyptologists define it to mean ?the great house," which would corres...
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Ammonites
[nave] AMMONITES Descendants of Ben-ammi, one of the sons of Lot, Gen. 19:38. Character of, Judg. 10:6; 2 Kin. 23:13; 2 Chr. 20:25; Jer. 27:3, 9; Ezek. 25:3, 6; Amos 1:13; Zeph. 2:10. Territory of, Num. 21:24; Deut. 2:19; Josh. 1...
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CAPTAIN
[isbe] CAPTAIN - kap'-tin: In the King James Version there are no fewer than 13 Hebrew words, and 4 different Greek words, which are rendered by this one English word. In the Revised Version (British and American) some of these are...
Arts
Questions
- These people were descendants of Sidoa, a son of Canaan, and were formerly a part of the Phoenician nation (Matt. 15:21,22; Mark 7:24,26). They dwelt on the sea-coast in the cities of Zidon and Zarephath (Josh. 11:8; I Kin. 1...
Resources/Books
Expository Notes on the Bible (Constable)
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Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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This is the first of several symbolic acts that Jeremiah performed to communicate divine messages (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 32:1-15; 43:8-13; 51:59-64). Other prophets did the same thing (cf. Isa. 20:2-...
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24:1 This prophetic message came to Jeremiah after Nebuchadnezzar had taken King Jehoiachin (Coniah, Jeconiah, cf. 22:24) and many of the other royal counselors, craftsmen, and smiths (or artisans) captive to Babylon in 597 B...
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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Chapters 27 and 28 record the controversies Jeremiah had with false prophets in Jerusalem before the Babylonian captivity. The events recorded may have happened sometime after a failed coup attempt against Nebuchadnezzar in B...
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This chapter contains three parts: Jeremiah's warning to the foreign messengers (vv. 1-11), his appeal to King Zedekiah (vv. 12-15), and his appeal to the priests and people of Jerusalem (vv. 16-22).27:1 Jeremiah received a m...
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Jeremiah's symbolic act of wearing a yoke led to another symbolic act, the breaking of that yoke. Jeremiah's act brought a false prophet into direct confrontation with the true prophet.28:1 The following event took place in t...
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After Zephaniah had read Shemaiah's letter to Jeremiah (v. 29), the Lord moved Jeremiah (v. 30) to write a second letter to the exiles (vv. 31-32).29:29 Zephaniah the priest read Shemaiah's letter to Jeremiah.29:30 Then the L...
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This was another of Jeremiah's symbolic acts (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 43:8-13; 51:59-64).32:1 A message came to the prophet from the Lord about 587 B.C., the year before Jerusalem fell.32:2 Jerusalem w...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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"The Book of Consolation has ended, and 34:1 confronts its readers with the full force of the invading imperial army. The destruction of Jerusalem and the remainder of Judah seems inevitable (v 3) because the LORD has made Ne...
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40:13-14 One of the remaining Judean princes, Johanan (cf. v. 8), asked Gedaliah if he was aware that the king of Ammon had encouraged another one of the Judean princes, Ishmael (cf. v. 8), to assassinate him. Baalis, the Amm...
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43:8 The Lord continued to give prophetic messages to Jeremiah in Egypt.43:9 Yahweh instructed Jeremiah to perform another symbolic act (cf. 13:4-7; 19:1-13; 27:1-28:16; Ezek. 4:1-12; 5:1-4; 12:3-6, 18; 37:15-17). He was to h...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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This chapter ties in very closely with the preceding one. Evidently all the messages in these two chapters date from the beginning of the Babylonian siege of Jerusalem (24:1-2). Even though this chapter begins a series of mes...
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25:12 The Edomites had taken vengeance on the Judahites rather than helping them (cf. 36:1-7; Gen. 25:30; 27:41-46; 32:4; Lam. 4:21-22; Amos 1:11-12).25:13 For this reason the Lord promised to send judgment on them. He would ...
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2:36 Daniel carefully distinguished the dream (vv. 31-35) from its interpretation (vv. 36-45) for the sake of clarity. His reference to "we"telling the interpretation is probably an editorial plural. This form of speech allow...
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The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...