Advanced Commentary
Texts -- Jeremiah 29:1-10 (NET)
Pericope
NET
- Jer 29:1-23 -- Jeremiah's Letter to the Exiles
Bible Dictionary
-
Jehoiachin
[isbe] JEHOIACHIN - je-hoi'-a-kin (yehoyakhin, "Yahweh will uphold"; called also "Jeconiah" in 1 Ch 3:16; Jer 24:1; yekhonyah, "Yahweh will be steadfast," and "Coniah" in Jer 22:24,28; konyahu, "Yahweh has upheld him"; 'Ioakeim): A...
[smith] (whom Jehovah has appointed), son of Jehoiakim, and for three months and ten days king of Judah. (B.C. 597.) At his accession Jerusalem was quite defenseless, and unable to offer any resistance to the army which Nebuchadnezza...
[nave] JEHOIACHIN King of Judah and successor to Jehoiakim, 2 Kin. 24:6-8; 2 Chr. 36:8, 9. Called Jeconiah, 1 Chr. 3:16; Jer. 24:1. Called Coniah, Jer. 22:24; 37:1. Wicked reign of, 2 Kin. 24:9; 2 Chr. 36:9. Nebuchadnezzar inva...
-
JEREMIAH (2)
[isbe] JEREMIAH (2) - jer-e-mi'-a: 1. Name and Person 2. Life of Jeremiah 3. The Personal Character of Jeremiah 4. The Prophecies of Jeremiah 5. The Book of Jeremiah 6. Authenticity and Integrity of the Book 7. Relation to the Sept...
-
Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
-
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
Jeremiah
[nave] JEREMIAH 1. Of Libnah, grandfather of Jehoahaz, 2 Kin. 23:31; 24:18; Jer. 52:1. 2. A chief of Manasseh, 1 Chr. 5:24. 3. An Israelite who joined David at Ziklag, 1 Chr. 12:4. 4. Two Gadites who joined David at Ziklag, 1 Ch...
-
EPISTLE
[isbe] EPISTLE - e-pis'-'-l (epistole, "a letter," "epistle"; from epistello, "to send to"): 1. New Testament Epistles 2. Distinctive Characteristics 3. Letter-Writing in Antiquity 4. Letters in the Old Testament 5. Letters in the ...
-
Gemariah
[ebd] Jehovah has made perfect. (1.) The son of Shaphan, and one of the Levites of the temple in the time of Jehoiakim (Jer. 36:10; 2 Kings 22:12). Baruch read aloud to the people from Gemariah's chamber, and again in the hearing ...
[isbe] GEMARIAH - gem-a-ri'-a (gemaryahu, gemaryah, "Yahweh hath accomplished"): (1) Son of Shaphan the scribe, one of the princes, from whose chamber Baruch read Jeremiah's prophecies to the people. He, with others, sought to stay...
[smith] (perfected by Jehovah). Son of Shaphan the scribe, and father of Michaiah. He was one of the nobles of Judah, and had a chamber int he house of the Lord, from which Baruch read Jeremiah?s alarming prophecy in the ears of all...
[nave] GEMARIAH 1. Son of Shaphan, Jer. 36:10-12, 25. 2. An ambassador of Zedekiah to Nebuchadnezzar, Jer. 29:3.
-
Elasah
[ebd] God made. (1.) One of the descendants of Judah, of the family of Hezron (1 Chr. 2:39, "Eleasah"). (2.) A descendant of king Saul (1 Chr. 8:37; 9:43). (3.) The son of Shaphan, one of the two who were sent by Zedekiah to Nebuc...
[isbe] ELASAH - el'-a-sa ('el`asah, "God has made"): (1) An Israelite who had married a foreign wife (Ezr 10:22). (2) A son of Shaphan, by whom, with Gemariah, King Zedekiah sent a message to Babylon (Jer 29:3). See ELEASAH.
[smith] (whom God made). A priest in the time of Ezra who had married a Gentile wife. (Ezra 10:22) (B.C. 458). Son of Shaphan, one of the two men who were sent on a mission by King Zedekiah to Nebuchadnezzar at Babylon. (Jeremiah 29...
[nave] ELASAH 1. Son of Helez, called Eleasah, 1 Chr. 2:39. 2. Son of Shaphan, Jer. 29:3. 3. Son of Pashur, Ezra 10:22.
-
Hilkiah
[ebd] portion of Jehovah. (1.) 1 Chr. 6:54. (2.) 1 Chr. 26:11. (3.) The father of Eliakim (2 Kings 18:18, 26, 37). (4.) The father of Gemariah (Jer. 29:3). (5.) The father of the prophet Jeremiah (1:1). (6.) The high priest in the...
[isbe] HILKIAH - hil-ki'-a (chilqiyah, "Yah is my portion" or "Yah's portion"): The name of 8 individuals in the Old Testament or 7, if the person mentioned in Neh 12:7,21 was the same who stood with Ezra at the reading of the Law ...
[smith] (God is my portion) Father of Eliakim. (2Â Kings 18:37; Isaiah 22:20; 36:22) [ELIAKIM] High priest in the reign of Josiah. (2Â Kings 22:4) seq. 2Chr 34:9 Seq.; 1 Esd. 1:8. (B.C. 623.) His high priesthood was rendered par...
[nave] HILKIAH 1. Officer of Hezekiah, 2 Kin. 18:18, 26, 37; Isa. 22:20; 36:3, 22. 2. High priest, 2 Kin. 22:4, 8, 10, 12, 14; 23:4, 24; 1 Chr. 6:13; 9:11; 2 Chr. 34:9, 14, 15, 18, 20, 22; Ezra 7:1; Jer. 29:3. 3. Name of two Levi...
-
Shaphan
[isbe] SHAPHAN - sha'-fan (shaphan, "rockbadger," English Versions of the Bible "coney"; Saphphan): An old totem clan name (so W.R. Smith; compare, however, the article TOTEMISM; Gray, Gray, Studies in Hebrew Proper Names, 103 ff, ...
[nave] SHAPHAN 1. A scribe of king Josiah, 2 Kin. 22:3-14; 2 Chr. 34:8-20. Father of Gemariah, Jer. 36:10-12. 2. Father of Ahikam and grandfather of Gedaliah, 2 Kin. 22:12; 25:22; 2 Chr. 34:20; Jer. 26:24; 39:14; 40:5, 9, 11; 41:...
-
ISRAEL, HISTORY OF, 3
[isbe] ISRAEL, HISTORY OF, 3 - V. Period of the Separated Kingdoms. 1. Contrasts and Vicissitudes of the Kingdoms: The two separated kingdoms differed materially. The kingdom of Ephraim was the more powerful of the two. It embraced...
-
Sorcery
[nave] SORCERY, divination by an alleged assistance of evil spirits. Forbidden, Lev. 19:26-28, 31; 20:6; Deut. 18:9-14. Denounced, Isa. 8:19; Mal. 3:5. Practiced: By the Egyptians, Isa. 19:3, 11, 12; by the magicians, Ex. 7:11, 22...
-
GARDEN
[isbe] GARDEN - gar'-d'-n (gan, gannah, ginnah; kepos): The Arabic jannah (diminutive, jannainah), like the Hebrew gannah, literally, "a covered or hidden place," denotes in the mind of the dweller in the East something more than t...
[smith] Gardens in the East, as the Hebrew word indicates, are enclosures on the outskirts of towns, planted with various trees and shrubs. From the allusions in the Bible we learn that they were surrounded by hedges of thorn, (Isaia...
-
Peace
[nave] PEACE. Exemplified By Abraham, Gen. 13:8, 9; Abimelech, Gen. 26:29; Mordecai, Esth. 10:3; David, Psa. 120:7. See: Charitableness; Nation, Peace of. Social Gen. 45:24; Lev. 26:6; Job 5:23, 24; Psa. 34:14 1 Pet. 3:11. Psa...
-
Nation
[nave] NATION Sins of, Isa. 30:1, 2. Chastised, Isa. 14:26, 27; Jer. 5:29; 18:6-10; 25:12-33; Ezek. 2:3-5; 39:23, 24; Dan. 7:9-12; 9:3-16; Hos. 7:12; Joel 1:1-20; Amos 9:9; Zeph. 3:6, 8. Perish, Psa. 9:17; Isa. 60:12. National a...
-
Deportation
[nave] DEPORTATION of Israel 2 Kin. 15:29; 16:9; 17:6; 18:11; 24:14; 25:11; Ezra 2:1; Neh. 7:6; Esth. 2:6; Isa. 5:13; 49:21; Jer. 1:3; 13:19; 22:12; 24:1; 27:20; 29:1; 39:9; 40:1; 43:3; 52:15; Lam. 1:3; 4:22; Ezek. 39:23; Hos. 10:5...
-
Citizenship
[nave] CITIZENSHIP. Duties of Ex. 22:28 Acts 23:5. Num. 27:20; Ezra 6:10; Ezra 7:26; Ezra 10:8; Prov. 16:14, 15; Prov. 24:21; Prov. 25:6, 7, 15; Eccl. 8:2-4; Eccl. 10:4, 20; Jer. 29:7; Matt. 17:24-27; Matt. 22:17-21 Mark 12:14-17...
-
Priest
[nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....
-
Dream
[nave] DREAM Evanescent, Job 20:8. Vanity of, Eccl. 5:3, 7. Revelations by, Num. 12:6; Job 33:15-17; Jer. 23:28; Joel 2:28; Acts 2:17. The dreams of the butler and baker, Gen. 40:8-23; Pharaoh, Gen. 41:1-36. Interpreted by Jose...
-
God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
Questions
- I found these remarks in the Bible Knowledge Commentary, which may be of interest: Historical Setting. The Book of Esther is unique in several ways. For one thing it is a book with several historical problems. The book ...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Resources/Books
Expository Notes on the Bible (Constable)
-
The emphasis in this brief section is on the faithfulness and power of God in keeping His promise and providing an heir miraculously through Sarah (17:16; 18:14). Note the threefold repetition of "as He had said,""as He had p...
-
In this section God explained that His discipline for disobedience would be to produce repentance and return to Himself by the Israelites.26:34-39 The length of the Babylonian captivity was 70 years because the Israelites fai...
-
When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
-
Ezra, Nehemiah, and Esther have much in common. Among other things, they all deal with God's dealings with Israel following the captivity. Jeremiah had spoken of these years before the Babylonians destroyed Jerusalem (Jer. 25...
-
"It is not strange according to the Semitic style to start a book with a waw["And"or "Now"], especially when the author intended to write a continuation of the history of his people. He connects the history which he wants to ...
-
Judah and Benjamin were the only tribes the writer mentioned because these were the tribes that made up the Southern Kingdom that had suffered exile in Babylon. Those who gave to the reconstruction project evidently included ...
-
Several factors resulted in the completion of the temple that the writer brought together in verse 14. The reference to Artaxerxes (v. 14; cf. 4:7-23) does not mean that he had a part in completing the temple. As I pointed ou...
-
Perhaps Haman did not mention the Jews by name since Ahasuerus' predecessors, Cyrus and Darius I (Hystaspes), had issued proclamations favorable to them (Ezra 1:1-4; 6:3-5, 8-12). In any case his failure to mention them by na...
-
The king gave the Jews permission to defend themselves by killing their enemies. Evidently this meant that they not only met attack with resistance but in some cases initiated attack against those who they knew would destroy ...
-
Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
-
Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
-
The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
-
I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
-
1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
-
This scathing exposé of the folly of idolatry resembles several polemics in Isaiah (cf. Isa. 40:18-20; 41:6-7; 44:9-20; 46:5-7). Verses 12-16 appear again in 51:15-19."Why did so easy a target as idolatry need so many at...
-
This section contains two prophecies about this king (vv. 24-27 and 28-30) The historical setting is the three-month reign of eighteen year-old Jehoiachin in 598-597 B.C. (cf. 2 Kings 24:8-17). Coniah was a shortened form of ...
-
This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
-
Jeremiah's symbolic act of wearing a yoke led to another symbolic act, the breaking of that yoke. Jeremiah's act brought a false prophet into direct confrontation with the true prophet.28:1 The following event took place in t...
-
This chapter continues the theme of the previous three, namely, controversies about false prophets. Jeremiah also had problems with the false prophets who were part of the 3,023 exiles who went into captivity in 597 B.C. (52:...
-
29:1-3 Jeremiah sent a letter to all the Judahites who had gone into exile in Babylon with King Jeconiah (Jehoiachin) in 597 B.C. We do not know the date of its composition, but Jeremiah probably wrote it within a few years o...
-
Jeremiah wrote another letter, this time in response to a letter that the false prophet Shemaiah in Babylon wrote to Zephaniah the priest and the Judahites still in Jerusalem. Jeremiah quoted Shemaiah's letter, and it fills m...
-
After Zephaniah had read Shemaiah's letter to Jeremiah (v. 29), the Lord moved Jeremiah (v. 30) to write a second letter to the exiles (vv. 31-32).29:29 Zephaniah the priest read Shemaiah's letter to Jeremiah.29:30 Then the L...
-
This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
-
The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
-
38:7-8 A courtier in the palace, Ebed-melech (lit. "servant of the king"), heard about Jeremiah's plight. He happened to be an Ethiopian or Cushite (from modern-day southern Egypt, northeastern Sudan, and northern Ethiopia).4...
-
This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
-
Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
-
Since Ezekiel began ministering in 593 B.C. when he was 30 years old, he would have been born about 623 B.C and would have grown up in Judah during King Josiah's reforms (622-609 B.C.). The date of Jeremiah's birth was about ...
-
6:10 The new decree did not deter Daniel from continuing to pray for the welfare of the city where God had sent them into exile and for the Jews' return from exile. That this was the subject of his praying, among other things...
-
9:1 What Daniel did and saw in this chapter dates from 538 B.C., the first year of Darius the Mede's (Cyrus') rule as king over the former Neo-Babylonian Empire (cf. Ezra 1:1).347This means that Belshazzar's feast (ch. 5) occ...
-
1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
-
Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...