Expository Notes on the Bible (Constable)

• Writer
  The authorship of the Pentateuch has been the subject of great controversy among professing Christians since Spinoza introduced "higher criticism"of the Bible in the seventeenth century. The "documentary hypothesis,"which dev...
• The sins of humanity generally 6:5-8
  The second reason for the flood was the sinfulness of humanity generally.6:5 Men's and women's actions were very wicked and their thoughts and affections were completely evil by this time (cf. vv. 11-12; Rom. 1:18-32)."Near t...
• God's provision of manna and His Spirit 11:4-35
  The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
• A preview of the land ch. 34
• 2. Summary exhortation 26:16-19
  "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
• 1. The possibility of restoration 30:1-10
  When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
• God's purpose to honor David 7:4-17
  The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
• Bibliography
  Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
• The rule of the Shoot 11:1-9
  Messiah would meet certain qualifications (vv. 2-3a) and would rule with absolute justice (vv. 3b-5) with the result that people would live in peace (vv. 6-9)11:1 The prophet had just described Assyria cut down like a forest ...
• The oracle against Egypt chs. 19-20
  This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
• The witness to redemption 43:8-44:20
  Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
• The Servant's ministry 49:8-13
  Isaiah now announced more about the work of the Servant (cf. 42:5-9). He will enable people around the world to return to God, similarly to how the Israelites would return to Jerusalem after the Exile. The response to God's s...
• The benefits of the mission of the Anointed One 61:4-11
  The Anointed One would fulfill God's ancient promises to Israel.61:4 Those who formerly mourned in Israel because of their downtrodden and depraved conditions would rebuild their land, which others had destroyed. These destru...
• Purpose
  Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
• Theological Emphases
  The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
• Message39
  The reader of Jeremiah must have a knowledge of the times in which this prophet lived and ministered to appreciate the message of this book. This is more important for understanding Jeremiah than it is for understanding any o...
• Outline
  I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
• 1. The promise of divine enablement 1:4-10
  1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
• The future repentance and return of all Israel 3:11-18
  3:11 Yahweh instructed His prophet that though both the Northern and Southern Kingdoms had committed spiritual harlotry, Judah's sin was worse than Israel's. Here the Lord personified Judah as "Treachery"as he again personifi...
• Judah's indelible sin and sin's deceitfulness 17:1-18
  The next five sections (vv. 1-4, 5-8, 9-11, 12-13, and 14-18) continue the theme of Judah's guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separa...
• Promises about the future of the Davidic line and the people 23:1-8
  "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
• The two baskets of figs ch. 24
  24:1 This prophetic message came to Jeremiah after Nebuchadnezzar had taken King Jehoiachin (Coniah, Jeconiah, cf. 22:24) and many of the other royal counselors, craftsmen, and smiths (or artisans) captive to Babylon in 597 B...
• 1. Conflict with the people ch. 26
  This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
• The divine judgment 30:23-31:1
  30:23-24 The Lord's wrath would break forth on the wicked like a severe storm. It would not slacken until the Lord accomplished all His purpose (cf. 23:19-20). Therefore the carelessly sinful should feel no false sense of sec...
• The regathering of Judah 31:23-26
  31:23 Instead of Judah being a target for cursing in the future, as she became because of the Babylonian exile, she would be a subject of blessing. She would become a place where righteousness dwelt, a holy hill.31:24-25 Juda...
• Future fruitfulness 31:27-30
  31:27 Days would come when the Lord would fill the Promised Land with people and animals once again. The land had become desolate because of the exiles.31:28 As Yahweh directed the breaking down of His nation, so He would ove...
• The New Covenant 31:31-34
  Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
• Permanent restoration 31:35-37
  31:35 The Lord reminded His people that He was the one who controlled the course of nature, not Baal. It operated regularly and within His set limits, as He promised Noah it would (cf. Gen. 8:22; 9:8-17). The sun and moon do ...
• The new Jerusalem 31:38-40
  31:38-39 In the future, Jerusalem would undergo rebuilding for the Lord. It would be built larger than it had been before its destruction by the Babylonians. The tower of Hananel was at the northeast corner of the city (Neh. ...
• 2. The restoration of Judah and Jerusalem chs. 32-33
  The second part of the Book of Consolation (chs. 30-33) is entirely prose material, not mainly poetry as were chapters 30-31. It describes conditions just before the fall of Jerusalem, not conditions quite a while before then...
• Yahweh's reply to Jeremiah's prayer 32:26-44
  The Lord's response to the prophet's prayer assured him that He would indeed restore Israel to her land. Jeremiah had not made a mistake buying the property.32:26-27 The Lord began His reply by affirming His universal deity a...
• The restoration of Jerusalem and Judah confirmed 33:1-13
  33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
• The restoration of David's dynasty and the legitimate priesthood 33:14-26
  This section consists of a small collection of messianic prophecies.33:14 Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel."The predicted restoration (the ...
• D. Incidents surrounding the fall of Jerusalem chs. 34-45
  The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
• The remnant's flight to Egypt 42:1-43:7
  This chapter continues the narrative begun at 41:4. The remnant leaders asked Jeremiah to obtain the Lord's word concerning their proposed flight to Egypt (vv. 1-6).42:1-3 Then Johanan and his fellow leaders of the refugees a...
• Baruch's despair and consolation ch. 45
  This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
• I. The oracle against Babylon chs. 50-51
  Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
• A. The fall of Jerusalem and the capture of Zedekiah 52:1-16
  This is one of four accounts of the fall of Jerusalem in the Old Testament (cf. 2 Kings 25; 2 Chron. 36:11-21; Jer. 39:1-14). The repetition underlines the importance of the event.52:1 Zedekiah (Mattaniah, 2 Kings 24:17) was ...
• Bibliography
  Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
• Writer and Date
  This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate adopted and elaborated on. The Septuagint version of Lamentations begins, "And...
• A. A plea for remembrance 5:1-18
  5:1 Jeremiah called on Yahweh to remember the calamity that had befallen His people and to consider the reproach in which they now lived (cf. 3:34-36). The humbled condition of the Judahites reflected poorly on the Lord becau...
• B. A plea for restoration by Yahweh 5:19-22
  The writer now turned from reviewing the plight of the people to consider the greatness of their God."In 5:19-20 the writer carefully chose his words to summarize the teaching of the entire book by using the split alphabet to...
• The assurance of restoration in the future 11:14-21
  11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
• A warning to all God's people 14:6-11
  14:6 The Lord called His people to change their minds (repent, Heb. shub), turn away from the idols in their hearts, and abandon them.14:7-8 Anyone in Israel, including immigrants (Heb. ger, sojourners, resident aliens), who ...
• The restoration of Jerusalem 16:60-63
  16:60-61 Yet the Lord promised to remember and stand by His promises in the Abrahamic Covenant (Gen. 12:1-3). He would establish a new, everlasting covenant with His people in the future (cf. 11:18-20; 36: 26-28; 37:26-28; Is...
• The principle 18:1-4
  18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...
• Israel's rebellion in Ezekiel's day and God's grace 20:30-38
  20:30 Ezekiel was to ask his hearers if they planned to defile themselves and to prostitute themselves to things the Lord detested as their ancestors had done.20:31 They were defiling themselves by practicing child sacrifice....
• The covenant of peace 34:25-31
  "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
• The establishment of Israel in the land 36:1-15
  This part of the prophecy of the preparation of the Promised Land sets forth what God would do for Israel. It contains the opposite of the curses against Israel warned of in chapter 6, and it contrasts Israel's glorious desti...
• The method of Israel's restoration 36:22-32
  "The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
• 5. Reunification in the Promised Land 37:15-28
  37:15-17 The Lord also commanded Ezekiel to take two sticks (cf. Zech. 11:7-14). He was to write on one of them "For Judah and for the sons of Israel, Judah's companions."He was to write on the other stick "For Joseph and for...
• 1. Renewed love and restored marriage 2:14-20
  The emphasis in this message is on the fact that God would renew His love for Israel and would restore their "marriage"relationship.2:14 Following Israel's decision to return to Yahweh after her punishment (v. 7), the Lord pr...
• The perversity of Israel's idolatry 13:4-8
  13:4 Yahweh had been Israel's God since the Israelites had lived in Egypt.83He had commanded the Israelites not to acknowledge any gods beside Himself because He was the only God who could save them (cf. Deut. 11:28; 32:17; J...
• A. Israel's spiritual renewal and deliverance 2:28-32
  2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
• B. Jonah's lack of compassion 1:4-6
  1:4 Jonah subjected himself to dangers that Israel and the entire ancient Near East viewed as directly under divine control when he launched out on the sea. The sea to them was the embodiment of the chaotic forces that humans...
• Judgment for oppression 2:12-14
  2:12 The Babylonians could expect distress because they had built their cities at the expense of the lives of their enemies. We speak of "blood money"as money obtained by making others suffer, even shedding their blood. Babyl...
• 2. The oracle about God's jealousy for Israel 1:16-17
  This is the first of four oracles that appear within the visions that Zechariah saw. These were messages that the prophet was to deliver along with the revelation of the vision."The vision had lifted the veil which hides the ...
• III. The symbolic crowning of Joshua 6:9-15
  The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
• D. Israel's restoration to God's favor 8:1-17
  Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
• Israel's national conversion 12:10-14
  The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
• Israel's cleansing 13:1-6
  13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
• V. Oracle four: the problem of God's justice 2:17--3:6
  That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
• A. The King's genealogy 1:1-17 (cf. Luke 3:23-38)
  Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
• 2. The prophecies about Egypt 2:13-18
  Matthew continued to stress God's predictions about and His protection of His Messiah to help his readers recognize Jesus as the promised King.2:13 For the second time in two chapters we read that an angel from the Lord appea...
• 3. Conflict over Jesus' sign 12:38-45
  The fourth incident and the third type of conflict concerned a sign that Jesus' critics requested.12:38 Matthew's connective again was weak. This incident was not a continuation of the preceding controversy chronologically bu...
• The parable of the wicked tenant farmers 21:33-46
  Jesus proceeded immediately to tell another parable. Luke wrote that Jesus addressed it to the crowds in the temple courtyard (Luke 20:9). The chief priests and elders continued to listen (vv. 45-46).21:33-34 Jesus alluded to...
• 7. The King's judgment of the nations 25:31-46
  Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
• Jesus' institution of the Lord's Supper 26:26-30 (cf. Mark 14:22-25; Luke 22:17-20; 1 Cor. 11:23-26)
  26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
• The institution of the Lord' Supper 14:22-26 (cf. Matt. 26:26-30; Luke 22:17-20; 1 Cor. 11:23-26)
  Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
• 2. The institution of the Lord's Supper 22:19-20 (cf. Matt. 26:26-29; Mark 14:22-25; 1 Cor. 11:23-26)
  Luke's account stresses Jesus' linking of His self-giving with the bread and His giving Himself for the disciples specifically, instead of for the "many"generally (Matt. 24:28; Mark 14:24; cf. Jer. 31:31-34; 32:37-40). Accord...
• 3. Jesus' conversation with Nicodemus 3:1-21
  John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
• 1. The interview with the Samaritan woman 4:1-26
  There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
• 1. The new commandment 13:31-35
  Jesus began His instructions with His disciples' most important responsibility.13:31-32 Judas' departure to meet with the chief priests signalled the beginning of the Son of Man's glorification, which John recorded Jesus as c...
• 3. The appearance to the Eleven minus Thomas on Easter evening 20:19-23 (cf. Mark 16:14-18; Luke 24:36-43)
  This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
• 3. Israel's restoration assured 11:25-32
  Paul previously laid the groundwork for this section. His point so far was that God is able to restore Israel. Now we learn that He is not only ableto do it, but He willdo it. This section is the climax of everything that Pau...
• Abuse of the Lord 11:23-26
  There was an even more serious dimension to this problem. The Corinthians were sinning against the Lord as well as one another.11:23 What Paul taught here came ultimately from the Lord Jesus Himself. This reminder stresses th...
• The old and new covenants 3:4-11
  3:4 Jesus Christ had given Paul confidence that the changes that the gospel had produced in the Corinthians validated his apostolic credentials. That confidence was not merely the product of Paul's imagination.3:5 Paul did no...
• The better covenant 8:6-13
  The writer proceeded to explain the superiority of the New Covenant that Jesus Christ ratified with His blood that is better than the Old Mosaic Covenant that He terminated when He died. He first explained the reason for the ...

Expositions Of Holy Scripture (Maclaren)

• 2. Note The Sign Of The Renewed Covenant.
  Compliance with these injunctions is clearly laid down as the human condition of the divine fulfillment of it. Be thou perfect' comes first; My covenant is with thee' follows. There was contingency recognized from the beginni...
• What The Stable Creation Teaches
  If those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall cease from being a nation before Me for ever.'--Jer. 31:36.THIS is the seal of the new covenant, which is to be made in days future...
• I. The Facts. All Nature Is Directly The Effect Of God's Will And Power.
  He giveth,' He divideth' (Jer. 31:35)The physical universe presents a spectacle of stable regularity.This regularity is the consequence of sovereign, divine will. These ordinances are not laws of nature, but of God.II. The us...
• What The Immense Creation Teaches
  If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.'--Jer. 31:37.IN the former sermon we considered ...
• I. The Symbolical Vision (Zechariah 3:1-5).
  The scene of the vision is left undetermined, and the absence of any designation of locality gives the picture the sublimity of indefiniteness. Three figures, seen he knows not where, stand clear before the Prophet's inward e...