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Texts -- Jeremiah 35:1 (NET)
Pericope
NET
- Jer 35:1-19 -- Judah's Unfaithfulness Contrasted with the Rechabites' Faithfulness
Bible Dictionary
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Rechab
[nave] RECHAB 1. Son of Rimmon. Murders Ish-bosheth, son of Saul; put to death by David, 2 Sam. 4:5-12. 2. Father of Jehonadab, 2 Kin. 10:15, 23; 1 Chr. 2:55; Jer. 35:6, 8, 16, 19. Ancestor of the Rechabites, Jer. 35. 3. Father ...
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Rechabites
[nave] RECHABITES A family of Kenites descended from Rechab, through Jonadab, 1 Chr. 2:55; Jer. 35:6. Enjoined by Jonadab to drink no wine, Jer. 35:6. Adhere to the injunction of abstinence; perpetuation of the family promised as...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
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Nazirite
[nave] NAZIRITE Law concerning, Num. 6:1-21; Judg. 13:5. Character of, Lam. 4:7; Amos 2:11, 12. Instances of Samson, Judg. 13:5, 7; 16:17. Samuel, 1 Sam. 1:11. Rechabites, Jer. 35. John the Baptist, Matt. 11:18; Luke 1:15; 7:...
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RECHAB; RECHABITES
[isbe] RECHAB; RECHABITES - re'-kab, rek'-a-bits (rekhabh, rekhabhim): Rechab is the name of two men of some prominence in the Old Testament records: (1) A Benjamite of the town of Beeroth, son of Rimmon (2 Sam 4:2); he and his bro...
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GENTILES
[isbe] GENTILES - jen'-tilz (goy, plural goyim; ethnos, "people," "nation"): Goy (or Goi) is rendered "Gentiles" in the King James Version in some 30 passages, but much more frequently "heathen," and oftener still, "nation," which ...
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HABAZINIAH
[isbe] HABAZINIAH - (chabhatstsinyah. Thus in the King James Version, but more correctly as in the Revised Version (British and American) HABAZZINIAH, hab-a-zi-ni'-a (Jer 35,3)): The grandfather of Jaazaniah, who was the leader of ...
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JEHONADAB
[isbe] JEHONADAB - je-hon'-a-dab (yehonadhabh, either "Yahweh is noble" or "liberal," or "Yahweh has impelled") = Jonadab (yonadhabh, same meaning): (1) Jehonadab in the Hebrew of 2 Sam 13:5; but Jonadab in English Versions of the ...
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Wine
[ebd] The common Hebrew word for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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"The Book of Consolation has ended, and 34:1 confronts its readers with the full force of the invading imperial army. The destruction of Jerusalem and the remainder of Judah seems inevitable (v 3) because the LORD has made Ne...
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This incident happened during the respite in the siege, as did those recorded in 32:1-15; 37-38; and 39:15-18 (cf. vv. 21-22). The year was about 588 B.C.34:8-9 The following message came to Jeremiah from the Lord after Zedek...
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The theme of Judah's faithlessness carries over from chapter 34. The promise-breakers in 34:8-22 contrast with the promise-keepers in chapter 35. The events described in chapters 35 and 36 preceded those in chapters 32-34 chr...
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35:1 This oracle came to Jeremiah during King Jehoiakim's reign (609-598 B.C.) after the Babylonians had begun to invade Judah (v. 11). Second Kings 24:1-2 reads, "In his [Jehoiakim's] days Nebuchadnezzar king of Babylon came...
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36:21 The king proceeded to send Jehudi to get the scroll from Elishama in the scribe's room. When Jehudi returned with it, he read it to the king and his officials.36:22 Since it was winter, the king was sitting in his winte...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...