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Texts -- Jeremiah 35:1-13 (NET)

Context
Judah’s Unfaithfulness Contrasted with the Rechabites’ Faithfulness
35:1 The Lord spoke to Jeremiah when Jehoiakim son of Josiah was ruling over Judah . 35:2 “Go to the Rechabite community . Invite them to come into one of the side rooms of the Lord’s temple and offer them some wine to drink .” 35:3 So I went and got Jaazaniah son of Jeremiah the grandson of Habazziniah , his brothers , all his sons , and all the rest of the Rechabite community . 35:4 I took them to the Lord’s temple . I took them into the room where the disciples of the prophet Hanan son of Igdaliah stayed. That room was next to the one where the temple officers stayed and above the room where Maaseiah son of Shallum , one of the doorkeepers of the temple, stayed. 35:5 Then I set cups and pitchers full of wine in front of the members of the Rechabite community and said to them, “Have some wine .” 35:6 But they answered , “We do not drink wine because our ancestor Jonadab son of Rechab commanded us not to. He told us, ‘You and your children must never drink wine . 35:7 Do not build houses . Do not plant crops . Do not plant a vineyard or own one. Live in tents all your lives . If you do these things you will live a long time in the land that you wander about on.’ 35:8 We and our wives and our sons and daughters have obeyed everything our ancestor Jonadab commanded us. We have never drunk wine . 35:9 We have not built any houses to live in. We do not own any vineyards , fields , or crops . 35:10 We have lived in tents . We have obeyed our ancestor Jonadab and done exactly as he commanded us. 35:11 But when King Nebuchadnezzar of Babylon invaded the land we said , ‘Let’s get up and go to Jerusalem to get away from the Babylonian and Aramean armies .’ That is why we are staying here in Jerusalem .” 35:12 Then the Lord spoke to Jeremiah . 35:13 The Lord God of Israel who rules over all told him, “Go and speak to the people of Judah and the citizens of Jerusalem . Tell them, ‘I, the Lord , say: “You must learn a lesson from this about obeying what I say !

Pericope

NET
  • Jer 35:1-19 -- Judah's Unfaithfulness Contrasted with the Rechabites' Faithfulness

Bible Dictionary

  • Rechab

    [ebd] horseman, or chariot. (1.) One of Ishbosheth's "captains of bands" or leaders of predatory troops (2 Sam. 4:2). (2.) The father of Jehonadab, who was the father of the Rechabites (2 Kings 10:15, 23; Jer. 35:6-19).
    [smith] (rider). One of the two "captains of bands" whom Ish-bosheth took into his service, and who conspired to murder him. (2 Samuel 4:2) (B.C. 1046.) The father of Malchiah, ruler of part of Beth-haccerem. (Nehemiah 3:14) (B.C...
    [nave] RECHAB 1. Son of Rimmon. Murders Ish-bosheth, son of Saul; put to death by David, 2 Sam. 4:5-12. 2. Father of Jehonadab, 2 Kin. 10:15, 23; 1 Chr. 2:55; Jer. 35:6, 8, 16, 19. Ancestor of the Rechabites, Jer. 35. 3. Father ...

  • Wine

    [ebd] The common Hebrew word for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is ...
    [nave] WINE Made from grapes, Gen. 40:11; 49:11; Isa. 25:6; Jer. 40:10, 12; from pomegranates, Song 8:2. Kept in jars, Jer. 13:12; 48:12; in skins, Josh. 9:4, 13; Job 32:19; Matt. 9:17; Luke 5:37, 38; in bottles, Josh. 9:4, 13; Jo...

  • JEHONADAB

    [ebd] Jehovah is liberal; or, whom Jehovah impels. (1.) A son of Shimeah, and nephew of David. It was he who gave the fatal wicked advice to Amnon, the heir to the throne (2 Sam. 13:3-6). He was very "subtil," but unprincipled. (2...
    [isbe] JEHONADAB - je-hon'-a-dab (yehonadhabh, either "Yahweh is noble" or "liberal," or "Yahweh has impelled") = Jonadab (yonadhabh, same meaning): (1) Jehonadab in the Hebrew of 2 Sam 13:5; but Jonadab in English Versions of the ...

  • Habaziniah

    [isbe] HABAZINIAH - (chabhatstsinyah. Thus in the King James Version, but more correctly as in the Revised Version (British and American) HABAZZINIAH, hab-a-zi-ni'-a (Jer 35,3)): The grandfather of Jaazaniah, who was the leader of ...
    [smith] (light of Jehovah), apparently the head of one of the families of the Rechabites. (Jeremiah 35:3) (B.C. before 589.)
    [nave] HABAZINIAH, head of the family of Rechabites, Jer. 35:3.

  • RECHAB; RECHABITES

    [isbe] RECHAB; RECHABITES - re'-kab, rek'-a-bits (rekhabh, rekhabhim): Rechab is the name of two men of some prominence in the Old Testament records: (1) A Benjamite of the town of Beeroth, son of Rimmon (2 Sam 4:2); he and his bro...

  • GENTILES

    [isbe] GENTILES - jen'-tilz (goy, plural goyim; ethnos, "people," "nation"): Goy (or Goi) is rendered "Gentiles" in the King James Version in some 30 passages, but much more frequently "heathen," and oftener still, "nation," which ...

  • Temptation

    [nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...

  • Nazirite

    [nave] NAZIRITE Law concerning, Num. 6:1-21; Judg. 13:5. Character of, Lam. 4:7; Amos 2:11, 12. Instances of Samson, Judg. 13:5, 7; 16:17. Samuel, 1 Sam. 1:11. Rechabites, Jer. 35. John the Baptist, Matt. 11:18; Luke 1:15; 7:...

  • Rechabites

    [nave] RECHABITES A family of Kenites descended from Rechab, through Jonadab, 1 Chr. 2:55; Jer. 35:6. Enjoined by Jonadab to drink no wine, Jer. 35:6. Adhere to the injunction of abstinence; perpetuation of the family promised as...

  • Hanan

    [ebd] merciful. (1.) A Benjamite (1 Chr. 8:23). (2.) One of David's heroes (1 Chr. 11:43). (3.) Jer. 35:4. (4.) A descendant of Saul (1 Chr. 8:38). (5.) One of the Nethinim (Ezra 2:46). (6.) One of the Levites who assisted Ezra (N...
    [isbe] HANAN - ha'-nan (chanan, "gracious"): (1) A chief of the tribe of Benjamin (1 Ch 8:23). (2) The youngest son of Azel, a descendant of Saul (1 Ch 8:38; 9:44). (3) One of David's mighty men of valor (1 Ch 11:43). (4) The head ...
    [smith] (merciful). One of the chief people of the tribe of Benjamin. (1 Chronicles 8:23) The last of the six sons of Azel, a descendant of Saul. (1 Chronicles 8:38; 9:44) (B.C. 588.) "Son of Maachah," i.e. possibly a Syrian o...
    [nave] HANAN 1. Son of Shashak, 1 Chr. 8:23. 2. Son of Azel, 1 Chr. 8:38; 9:44. 3. One of David's mighty men, 1 Chr. 11:43. 4. One of the Nethinim, Ezra 2:46; Neh. 7:49. 5. A Levite, Neh. 8:7; 10:10. Probably identical with th...

  • Jonadab

    [ebd] =Jehon'adab. (1.) The son of Rechab, and founder of the Rechabites (q.v.), 2 Kings 10:15; Jer. 35:6, 10. (2.) The son of Shimeah, David's brother (2 Sam. 13:3). He was "a very subtil man."
    [smith] (whom Jehovah impels). Son of Shimeah and nephew of David. (B.C. 1033.) He is described as "very subtle." (2 Samuel 13:3) His age naturally made him the friend of his cousin Amnon, heir to the throne. (2 Samuel 13:3) H...
    [nave] JONADAB 1. Nephew of David. His complicity with Amnon in his rape of Tamar, 2 Sam. 13:3-5. Comforts David on death of Amnon, 2 Sam. 13:32-35. 2. Called also Jehonadab. A Rechabite and companion of Jehu, 2 Kin. 10:15-23. H...

  • Abstinence, Total

    [nave] ABSTINENCE, TOTAL. From Intoxicating Beverages Lev. 10:8-10; Num. 6:3, 4; Judg. 13:4, 13-14; Esth. 1:8; Prov. 23:20, 31, 32; Prov. 31:4; Jer. 35:6-8, 14; Luke 1:15 See: Temperance. Instances of Israelites in the wilderne...

  • JEHU

    [isbe] JEHU - je'-hu (yehu; meaning uncertain, perhaps "Yahweh is he"; 1 Ki 19:16,17; 2 Ki 9; 10; Eiou): Son of Jehoshaphat, and descendant of Nimshi, hence, commonly called "the son of Nimshi"; 10th king of Israel, and founder of ...

  • PRISON

    [smith] [For imprisonment as a punishment, see PUNISHMENTS] It is plain that in Egypt special places were used as prisons, and that they were under the custody of a military officer. (Genesis 40:3; 42:17) During the wandering in the ...

  • Jaazaniah

    [isbe] JAAZANIAH - ja-az-a-ni'-a (ya'azanyahu, in 2 Ki 25:23; Ezek 8:11; ya'azanyah, in Jer 35:3; Ezek 11:1, "Yah hears"): (1) In 2 Ki 25:23, "son of the Maacathite," and one of the Judean "captains of the forces" who joined Gedali...
    [smith] (whom Jehovah hears). One of the captains of the forces who accompanied Hohanan ben-Kareah to pay his respects to Gedaliah at Mizpah, (2 Kings 25:23) and who appears afterwards to have assisted in recovering Ishmael?s pre...
    [nave] JAAZANIAH 1. Called also Jezaniah. A captain who joined Gedaliah at Mizpah, 2 Kin. 25:23; Jer. 40:8; 42:1. 2. A Rechabite, Jer. 35:3. 3. An idolatrous zealot, Ezek. 8:11. 4. A wicked prince of Judah, Ezek. 11:1-13.

  • Maaseiah

    [isbe] MAASEIAH - ma-a-se'-ya, ma-a-si'a (ma`aseyahu, "Yahweh's work"; Maassaia, and Massaias in the Septuagint): A name common in exilic and late monarchic times (Gray, H P N). (1) A Levite musician named in connection with David'...
    [smith] (work of the Lord), the name of four persons who had married foreign wives. In the time of Ezra, A descendant of Jeshua the priest. (Ezra 10:18) A priest, of the sons of Harim. (Ezra 10:21) A priest, of the sons of Pashur. (...
    [nave] MAASEIAH 1. A Levite musician, 1 Chr. 15:18, 20. 2. A captain of hundreds, 2 Chr. 23:1. 3. An officer of Uzziah, 2 Chr. 26:11. 4. Son of Ahaz. Slain by Zichri, 2 Chr. 28:7. 5. Governor of Jerusalem, 2 Chr. 34:8. 6. The ...

  • Shallum

    [ebd] retribution. (1.) The son of Jabesh, otherwise unknown. He "conspired against Zachariah, and smote him before the people, and slew him, and reigned in his stead" (2 Kings 15:10). He reigned only "a month of days in Samaria" ...
    [smith] (retribution). The fifteenth king of Israel, son of Jabesh, conspired against Zachariah, killed him, and brought the dynasty of Jehu to a close, B.C. 770. Shallum, after reigning in Samaria for a month only, was in his turn ...
    [nave] SHALLUM 1. King of Israel, 2 Kin. 15:10, 13-15. 2. Husband of Huldah, the prophetess, 2 Kin. 22:14; 2 Chr. 34:22. 3. Son of Sisamai, 1 Chr. 2:40, 41. 4. See: Jehoahaz, 3. 5. Grandson of Simeon, 1 Chr. 4:25. 6. Son of Za...

  • DRUNKENNESS

    [isbe] DRUNKENNESS - drunk'-'-n-nes (raweh, shikkaron, shethi; methe): I. Its Prevalance. The Bible affords ample proof that excessive drinking of intoxicants was a common vice among the Hebrews, as among other ancient peoples. Thi...

  • Integrity

    [nave] INTEGRITY. Gen. 18:19; Ex. 18:21; Deut. 16:19, 20; Job 10:7; Job 13:15, 18; Job 16:17; Job 27:4-6; Job 29:14; Job 31:1-40; Psa. 7:3-5, 8; Psa. 15:1-5; Psa. 17:3; Psa. 18:20 2 Sam. 22:21. Psa. 24:3-5; Psa. 26:1-3; Psa. 69:4;...

  • POT

    [isbe] POT - pot: A term used as the translation of a number of Hebrew and Greek words whose fundamental meaning seems to describe them as intended for the most part to hold liquid or semi-liquid substances, but the pots of Ex 27:3...
    [smith] The term "pot" is applicable to so many sorts of vessels that it can scarcely be restricted to any one in particular. Asuc (2 Kings 4:2) the earthen jar, deep and narrow, without handles, probably like the Roman and Egypt...
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Expository Notes on the Bible (Constable)

  • Jehu challenged the nobles of Samaria and Jezreel who were rearing Ahab's 70 male descendants to select an heir and to battle Jehu. This would decide whether Ahab's house or Jehu's would rule Israel. Rather than fight a battl...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • "The Book of Consolation has ended, and 34:1 confronts its readers with the full force of the invading imperial army. The destruction of Jerusalem and the remainder of Judah seems inevitable (v 3) because the LORD has made Ne...
  • This incident happened during the respite in the siege, as did those recorded in 32:1-15; 37-38; and 39:15-18 (cf. vv. 21-22). The year was about 588 B.C.34:8-9 The following message came to Jeremiah from the Lord after Zedek...
  • The theme of Judah's faithlessness carries over from chapter 34. The promise-breakers in 34:8-22 contrast with the promise-keepers in chapter 35. The events described in chapters 35 and 36 preceded those in chapters 32-34 chr...
  • 35:1 This oracle came to Jeremiah during King Jehoiakim's reign (609-598 B.C.) after the Babylonians had begun to invade Judah (v. 11). Second Kings 24:1-2 reads, "In his [Jehoiakim's] days Nebuchadnezzar king of Babylon came...
  • 35:12-13 After this experience, the Lord instructed Jeremiah to speak to the people of Jerusalem and Judah. He was to ask them if they would not receive instruction from Him.46135:14 The Rechabites had faithfully obeyed their...
  • 36:21 The king proceeded to send Jehudi to get the scroll from Elishama in the scribe's room. When Jehudi returned with it, he read it to the king and his officials.36:22 Since it was winter, the king was sitting in his winte...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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