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Texts -- Jeremiah 35:1-9 (NET)

Pericope

NET
- Jer 35:1-19 -- Judah's Unfaithfulness Contrasted with the Rechabites' Faithfulness
Bible Dictionary

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Wine
[ebd] The common Hebrew word for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is ...
[nave] WINE Made from grapes, Gen. 40:11; 49:11; Isa. 25:6; Jer. 40:10, 12; from pomegranates, Song 8:2. Kept in jars, Jer. 13:12; 48:12; in skins, Josh. 9:4, 13; Job 32:19; Matt. 9:17; Luke 5:37, 38; in bottles, Josh. 9:4, 13; Jo...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
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Rechabites
[nave] RECHABITES A family of Kenites descended from Rechab, through Jonadab, 1 Chr. 2:55; Jer. 35:6. Enjoined by Jonadab to drink no wine, Jer. 35:6. Adhere to the injunction of abstinence; perpetuation of the family promised as...
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Rechab
[ebd] horseman, or chariot. (1.) One of Ishbosheth's "captains of bands" or leaders of predatory troops (2 Sam. 4:2). (2.) The father of Jehonadab, who was the father of the Rechabites (2 Kings 10:15, 23; Jer. 35:6-19).
[smith] (rider). One of the two "captains of bands" whom Ish-bosheth took into his service, and who conspired to murder him. (2Â Samuel 4:2) (B.C. 1046.) The father of Malchiah, ruler of part of Beth-haccerem. (Nehemiah 3:14) (B.C...
[nave] RECHAB 1. Son of Rimmon. Murders Ish-bosheth, son of Saul; put to death by David, 2 Sam. 4:5-12. 2. Father of Jehonadab, 2 Kin. 10:15, 23; 1 Chr. 2:55; Jer. 35:6, 8, 16, 19. Ancestor of the Rechabites, Jer. 35. 3. Father ...
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RECHAB; RECHABITES
[isbe] RECHAB; RECHABITES - re'-kab, rek'-a-bits (rekhabh, rekhabhim): Rechab is the name of two men of some prominence in the Old Testament records: (1) A Benjamite of the town of Beeroth, son of Rimmon (2 Sam 4:2); he and his bro...
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PRISON
[smith] [For imprisonment as a punishment, see PUNISHMENTS] It is plain that in Egypt special places were used as prisons, and that they were under the custody of a military officer. (Genesis 40:3; 42:17) During the wandering in the ...
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Nazirite
[nave] NAZIRITE Law concerning, Num. 6:1-21; Judg. 13:5. Character of, Lam. 4:7; Amos 2:11, 12. Instances of Samson, Judg. 13:5, 7; 16:17. Samuel, 1 Sam. 1:11. Rechabites, Jer. 35. John the Baptist, Matt. 11:18; Luke 1:15; 7:...
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KENITES
[isbe] KENITES - ke'-nits (ha-qeni, haqeni; in Nu 24:22 and Jdg 4:11, qayin; of hoi Kenaioi, hoi Kinaioi): A tribe of nomads named in association with various other peoples. They are first mentioned along with the Kadmonites and Ke...
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Jonadab
[ebd] =Jehon'adab. (1.) The son of Rechab, and founder of the Rechabites (q.v.), 2 Kings 10:15; Jer. 35:6, 10. (2.) The son of Shimeah, David's brother (2 Sam. 13:3). He was "a very subtil man."
[smith] (whom Jehovah impels). Son of Shimeah and nephew of David. (B.C. 1033.) He is described as "very subtle." (2Â Samuel 13:3) His age naturally made him the friend of his cousin Amnon, heir to the throne. (2Â Samuel 13:3) H...
[nave] JONADAB 1. Nephew of David. His complicity with Amnon in his rape of Tamar, 2 Sam. 13:3-5. Comforts David on death of Amnon, 2 Sam. 13:32-35. 2. Called also Jehonadab. A Rechabite and companion of Jehu, 2 Kin. 10:15-23. H...
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Jaaz-aniah
[ebd] heard by Jehovah. (1.) The son of Jeremiah, and one of the chief Rechabites (Jer. 35:3). (2.) The son of Shaphan (Ezek. 8:11). (3.) The son of Azur, one of the twenty-five men seen by Ezekiel (11:1) at the east gate of the t...
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JEREMIAH (1)
[isbe] JEREMIAH (1) - jer-e-mi'-a ((a) yirmeyahu, or (b) shorter form, yirmeyah, both differently explained as "Yah establishes (so Giesebrecht), whom Yahweh casts," i.e. possibly, as Gesenius suggests, "appoints" (A. B. Davidson i...
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JEHU
[isbe] JEHU - je'-hu (yehu; meaning uncertain, perhaps "Yahweh is he"; 1 Ki 19:16,17; 2 Ki 9; 10; Eiou): Son of Jehoshaphat, and descendant of Nimshi, hence, commonly called "the son of Nimshi"; 10th king of Israel, and founder of ...
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JEHONADAB
[ebd] Jehovah is liberal; or, whom Jehovah impels. (1.) A son of Shimeah, and nephew of David. It was he who gave the fatal wicked advice to Amnon, the heir to the throne (2 Sam. 13:3-6). He was very "subtil," but unprincipled. (2...
[isbe] JEHONADAB - je-hon'-a-dab (yehonadhabh, either "Yahweh is noble" or "liberal," or "Yahweh has impelled") = Jonadab (yonadhabh, same meaning): (1) Jehonadab in the Hebrew of 2 Sam 13:5; but Jonadab in English Versions of the ...
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Hanan
[ebd] merciful. (1.) A Benjamite (1 Chr. 8:23). (2.) One of David's heroes (1 Chr. 11:43). (3.) Jer. 35:4. (4.) A descendant of Saul (1 Chr. 8:38). (5.) One of the Nethinim (Ezra 2:46). (6.) One of the Levites who assisted Ezra (N...
[isbe] HANAN - ha'-nan (chanan, "gracious"): (1) A chief of the tribe of Benjamin (1 Ch 8:23). (2) The youngest son of Azel, a descendant of Saul (1 Ch 8:38; 9:44). (3) One of David's mighty men of valor (1 Ch 11:43). (4) The head ...
[smith] (merciful). One of the chief people of the tribe of Benjamin. (1Â Chronicles 8:23) The last of the six sons of Azel, a descendant of Saul. (1Â Chronicles 8:38; 9:44) (B.C. 588.) "Son of Maachah," i.e. possibly a Syrian o...
[nave] HANAN 1. Son of Shashak, 1 Chr. 8:23. 2. Son of Azel, 1 Chr. 8:38; 9:44. 3. One of David's mighty men, 1 Chr. 11:43. 4. One of the Nethinim, Ezra 2:46; Neh. 7:49. 5. A Levite, Neh. 8:7; 10:10. Probably identical with th...
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GENTILES
[isbe] GENTILES - jen'-tilz (goy, plural goyim; ethnos, "people," "nation"): Goy (or Goi) is rendered "Gentiles" in the King James Version in some 30 passages, but much more frequently "heathen," and oftener still, "nation," which ...
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FATHER
[isbe] FATHER - fa'-ther (Anglo-Saxon, Foeder; German, Vater; Hebrew 'abh, etymology uncertain, found in many cognate languages; Greek pater, from root pa, "nourisher," "protector," "upholder"): 1. Immediate Male Ancestor: Immediat...
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DRUNKENNESS
[isbe] DRUNKENNESS - drunk'-'-n-nes (raweh, shikkaron, shethi; methe): I. Its Prevalance. The Bible affords ample proof that excessive drinking of intoxicants was a common vice among the Hebrews, as among other ancient peoples. Thi...
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DOORKEEPER
[isbe] DOORKEEPER - dor'-kep-er (sho`er): The gates of an oriental city and of the temple courts so closely resembled the door of a house that the same Hebrew word was used for doorkeeper and gatekeeper. It is often translated by t...
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COURT OF THE SANCTUARY; TABERNACLE; TEMPLE
[isbe] COURT OF THE SANCTUARY; TABERNACLE; TEMPLE - kort, sank'~-tu-a-ri: By "court" (chatser) is meant a clear space enclosed by curtains or walls, or surrounded by buildings. It was always an uncovered enclosure, but might have w...
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Bowl
[ebd] The sockets of the lamps of the golden candlestick of the tabernacle are called bowls (Ex. 25:31, 33, 34; 37:17, 19, 20); the same word so rendered being elsewhere rendered "cup" (Gen. 44:2, 12, 16), and wine "pot" (Jer. 35:...
Arts

Resources/Books

Expository Notes on the Bible (Constable)
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Jehu challenged the nobles of Samaria and Jezreel who were rearing Ahab's 70 male descendants to select an heir and to battle Jehu. This would decide whether Ahab's house or Jehu's would rule Israel. Rather than fight a battl...
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Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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"The Book of Consolation has ended, and 34:1 confronts its readers with the full force of the invading imperial army. The destruction of Jerusalem and the remainder of Judah seems inevitable (v 3) because the LORD has made Ne...
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This incident happened during the respite in the siege, as did those recorded in 32:1-15; 37-38; and 39:15-18 (cf. vv. 21-22). The year was about 588 B.C.34:8-9 The following message came to Jeremiah from the Lord after Zedek...
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The theme of Judah's faithlessness carries over from chapter 34. The promise-breakers in 34:8-22 contrast with the promise-keepers in chapter 35. The events described in chapters 35 and 36 preceded those in chapters 32-34 chr...
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35:1 This oracle came to Jeremiah during King Jehoiakim's reign (609-598 B.C.) after the Babylonians had begun to invade Judah (v. 11). Second Kings 24:1-2 reads, "In his [Jehoiakim's] days Nebuchadnezzar king of Babylon came...
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36:21 The king proceeded to send Jehudi to get the scroll from Elishama in the scribe's room. When Jehudi returned with it, he read it to the king and his officials.36:22 Since it was winter, the king was sitting in his winte...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...