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Texts -- Jeremiah 36:1-17 (NET)

Context
Jehoiakim Burns the Scroll Containing the Lord’s Messages
36:1 The Lord spoke to Jeremiah in the fourth year that Jehoiakim son of Josiah was ruling over Judah . 36:2 “Get a scroll . Write on it everything I have told you to say about Israel , Judah , and all the other nations since I began to speak to you in the reign of Josiah until now . 36:3 Perhaps when the people of Judah hear about all the disaster I intend to bring on them , they will all stop doing the evil things they have been doing. If they do, I will forgive their sins and the wicked things they have done.” 36:4 So Jeremiah summoned Baruch son of Neriah . Then Jeremiah dictated to Baruch everything the Lord had told him to say and Baruch wrote it all down in a scroll . 36:5 Then Jeremiah told Baruch , “I am no longer allowed to go into the Lord’s temple . 36:6 So you go there the next time all the people of Judah come in from their towns to fast in the Lord’s temple . Read out loud where all of them can hear you what I told you the Lord said , which you wrote in the scroll . 36:7 Perhaps then they will ask the Lord for mercy and will all stop doing the evil things they have been doing. For the Lord has threatened to bring great anger and wrath against these people .” 36:8 So Baruch son of Neriah did exactly what the prophet Jeremiah had told him to do. He read what the Lord had said from the scroll in the temple of the Lord . 36:9 All the people living in Jerusalem and all the people who came into Jerusalem from the towns of Judah came to observe a fast before the Lord . The fast took place in the ninth month of the fifth year that Jehoiakim son of Josiah was ruling over Judah . 36:10 At that time Baruch went into the temple of the Lord . He stood in the entrance of the room of Gemariah the son of Shaphan who had been the royal secretary . That room was in the upper court near the entrance of the New Gate . There, where all the people could hear him, he read from the scroll what Jeremiah had said. 36:11 Micaiah , who was the son of Gemariah and the grandson of Shaphan , heard Baruch read from the scroll everything the Lord had said . 36:12 He went down to the chamber of the royal secretary in the king’s palace and found all the court officials in session there. Elishama the royal secretary , Delaiah son of Shemaiah , Elnathan son of Achbor , Gemariah son of Shaphan , Zedekiah son of Hananiah , and all the other officials were seated there . 36:13 Micaiah told them everything he had heard Baruch read from the scroll in the hearing of the people . 36:14 All the officials sent Jehudi , who was the son of Nethaniah and the grandson of Cushi , to Baruch . They ordered him to tell Baruch, “Come here and bring with you the scroll you read in the hearing of the people .” So Baruch son of Neriah went to them, carrying the scroll in his hand . 36:15 They said to him, “Please sit down and read it to us.” So Baruch sat down and read it to them . 36:16 When they had heard it all , they expressed their alarm to one another . Then they said to Baruch , “We must certainly give the king a report about everything you have read!” 36:17 Then they asked Baruch , “How did you come to write all these words ? Do they actually come from Jeremiah’s mouth ?”

Pericope

NET
  • Jer 36:1-26 -- Jehoiakim Burns the Scroll Containing the Lord's Messages

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Expository Notes on the Bible (Constable)

  • The altar (vv. 19, 22) refers to the altar of incense (cf. 7:48). This altar evidently stood in the west end of the holy place (cf. Exod. 30:6; 40:5; Lev. 16:2; Heb. 9:4, 7).The cherubim were figures of angels sculptured out ...
  • Jehoiakim reigned as a puppet king for 11 years (609-598 B.C.). He was a weak ruler who did not stand up for Judah's interests against her hostile enemies.In 605 B.C. Prince Nebuchadnezzar led the Babylonian army of his fathe...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
  • The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • The present canonical form of the book was probably the result of a long and complex process of collection. The Book of Psalms also underwent compilation in a similar fashion over many years. The compilation is not chronologi...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • 29:1-3 Jeremiah sent a letter to all the Judahites who had gone into exile in Babylon with King Jeconiah (Jehoiachin) in 597 B.C. We do not know the date of its composition, but Jeremiah probably wrote it within a few years o...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • "The Book of Consolation has ended, and 34:1 confronts its readers with the full force of the invading imperial army. The destruction of Jerusalem and the remainder of Judah seems inevitable (v 3) because the LORD has made Ne...
  • This incident happened during the respite in the siege, as did those recorded in 32:1-15; 37-38; and 39:15-18 (cf. vv. 21-22). The year was about 588 B.C.34:8-9 The following message came to Jeremiah from the Lord after Zedek...
  • The theme of Judah's faithlessness carries over from chapter 34. The promise-breakers in 34:8-22 contrast with the promise-keepers in chapter 35. The events described in chapters 35 and 36 preceded those in chapters 32-34 chr...
  • "While ch. 36 is, in a sense, an independent unit, it is at the same time the last segment in a tradition complex' which begins at ch. 26, where Jeremiah is vindicated as a true prophet of Yahweh by Jerusalem's highest court ...
  • 36:1 The Lord sent a message to Jeremiah in the fourth year of King Jehoiakim's reign, sometime between April of 605 and April of 604 B.C. (cf. 25:1)36:2 Jeremiah was to write on a scroll (Heb. megillath sepher) all the proph...
  • 36:9 During the winter of 604-603 B.C., the people, not the king, declared a fast. The occasion for the fast may have been the arrival of Babylonian armies on the Philistine plain or the Babylonians' defeat of Ashkelon then.4...
  • 36:21 The king proceeded to send Jehudi to get the scroll from Elishama in the scribe's room. When Jehudi returned with it, he read it to the king and his officials.36:22 Since it was winter, the king was sitting in his winte...
  • This event happened about 18 years after the one recorded in chapter 36.
  • 37:11-12 During the lifting of the siege of Jerusalem just described (v. 5), Jeremiah left the city to conduct some personal business concerning the purchase of some property in the territory of Benjamin. This may have been t...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • It is not possible to date this oracle exactly, but Jeremiah evidently gave it sometime during Josiah's reign (640-609 B.C.; v. 1).47:1 Jeremiah received a message from the Lord concerning the Philistines before Pharaoh conqu...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • Joel called on the priests not only to mourn (v. 13) but also to assemble all the people at the temple for a solemn fast. Such fasts indicated national repentance in Israel's history (cf. 1 Sam. 7:6; Neh. 9:1-2; Jer. 36:9; Jo...
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