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Texts -- Jeremiah 40:11-16 (NET)

Context
40:11 Moreover , all the Judeans who were in Moab , Ammon , Edom , and all the other countries heard what had happened . They heard that the king of Babylon had allowed some people to stay in Judah and that he had appointed Gedaliah , the son of Ahikam and grandson of Shaphan , to govern them. 40:12 So all these Judeans returned to the land of Judah from the places where they had been scattered . They came to Gedaliah at Mizpah . Thus they harvested a large amount of wine and dates and figs .
Ishmael Murders Gedaliah and Carries the Judeans at Mizpah off as Captives
40:13 Johanan and all the officers of the troops that had been hiding in the open country came to Gedaliah at Mizpah . 40:14 They said to him, “Are you at all aware that King Baalis of Ammon has sent Ishmael son of Nethaniah to kill you ?” But Gedaliah son of Ahikam would not believe them. 40:15 Then Johanan son of Kareah spoke privately to Gedaliah there at Mizpah , “Let me go and kill Ishmael the son of Nethaniah before anyone knows about it. Otherwise he will kill you and all the Judeans who have rallied around you will be scattered . Then what remains of Judah will disappear .” 40:16 But Gedaliah son of Ahikam said to Johanan son of Kareah , “Do not do that because what you are saying about Ishmael is not true .”

Pericope

NET
  • Jer 40:13--41:10 -- Ishmael Murders Gedaliah and Carries the Judeans at Mizpah off as Captives

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Expository Notes on the Bible (Constable)

  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • Most of the prophetical books begin with some indication of authorship and date to put them in their historical contexts, and this is true of the Book of Jeremiah.1:1 The words (Heb. debarim, writings, prophecies, deeds, and ...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • "While ch. 36 is, in a sense, an independent unit, it is at the same time the last segment in a tradition complex' which begins at ch. 26, where Jeremiah is vindicated as a true prophet of Yahweh by Jerusalem's highest court ...
  • One of the important theological lessons of this segment of the book, especially chapters 40-44, is that disobedience leads to judgment."One would think that the fall of Jerusalem would have taught Judah a lesson she would ne...
  • 40:7-8 Several of the Judean guerrilla commanders who had escaped from the Babylonian invaders came to Gedaliah in Mizpah with some of their men when they heard that Nebuchadnezzar had appointed him over the region.40:9 Gedal...
  • 40:13-14 One of the remaining Judean princes, Johanan (cf. v. 8), asked Gedaliah if he was aware that the king of Ammon had encouraged another one of the Judean princes, Ishmael (cf. v. 8), to assassinate him. Baalis, the Amm...
  • 41:4-5 Two days after Gedaliah's murder, before the news of it had spread, 80 religious pilgrims came down from the old towns of Shechem, Shiloh, and Samaria in northern Israel on their way to Jerusalem. Their dress and other...
  • This chapter records an incident late in Jeremiah's ministry. How much later than chapter 43 is unknown. Many commentators suppose it dates from about 580 B.C. because it would have taken some time for the Judean refugees to ...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • The Ammonites lived north of the Moabites, north of the Arnon River for most of their history, and east of the tribal territories of Gad and Reuben. However, the Ammonites had taken over some Israelite territory in Transjorda...
  • This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 33:23-24 The Lord informed the prophet about the attitude of the Jews still in the land. The few Jews who still lived in the waste places of the Promised Land were claiming that since God had promised that land to Abraham the...
  • v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....
  • 2:6-7 The Lord called His people to flee from the land of the north (cf. Jer. 3:18; 16:15; 23:8; 31:8) where He had scattered them as the four winds (cf. Isa. 43:5-6; 49:12). Most of the Israelite exiles had gone into captivi...
  • The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
  • Three groups of people mourn Babylon's destruction in these verses: kings (vv. 9-10; cf. Ezek. 26:15-18), merchants (vv. 11-13, 15-17a; cf. Ezek. 27:36), and sea people (vv. 17b-19; cf. Ezek. 27:29-36).18:9 World government l...
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