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Texts -- Jeremiah 32:11 (NET)
Pericope
NET
- Jer 32:1-15 -- Jeremiah Buys a Field
Bible Dictionary
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Witness
[smith] Among people with whom writing is not common the evidence of a transaction is given by some tangible memorial or significant ceremony: Abraham gave seven ewe-lambs to Abimelech as an evidence of his property in the well of Be...
[nave] WITNESS, Lev. 5:1; Prov. 18:17. Qualified by oath, Ex. 22:11; Num. 5:19, 21; 1 Kin. 8:31, 32; by laying hands on the accused, Lev. 24:14. Two necessary to establish a fact, Num. 35:30; Deut. 17:6; 19:15; Matt. 18:16; John...
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Hanameel
[ebd] whom God has graciously given, the cousin of Jeremiah, to whom he sold the field he possessed in Anathoth, before the siege of Jerusalem (Jer. 32:6-12).
[nave] HANAMEEL, cousin of Jeremiah, to whom he sold a field in Anathoth, Jer. 32:7-12.
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Anathoth
[nave] ANATHOTH 1. A Levitical city in Benjamin, Josh. 21:18; 1 Chr. 6:60. Abiathar confined in, 1 Kin. 2:26. Birthplace of Jeremiah, Jer. 1:1; 32:7-12; of Abiezer, 2 Sam. 23:27; of Jehu, 1 Chr. 12:3. Prophecies against, Jer. 11...
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ZEDEKIAH (2)
[isbe] ZEDEKIAH (2) - (tsidhqiyahu, "Yah my righteousness"; name changed from Mattaniah (mattanyah, "gift of Yah"; Sedekias): I. SOURCES FOR HIS REGION AND TIME 1. Annalistic 2. Prophetic II. THE ADMINISTRATION OF THE LAST KING OF ...
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Contracts
[nave] CONTRACTS Between Abraham and Abimelech, concerning wells of water, Gen. 21:25-32; violated, Gen. 26:15. First contract between Laban and Jacob for Laban's daughter, Gen. 29:15-20, 27-30; violated, Gen. 29:23-27; second con...
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Covenant
[nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...
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Symbols and Similitudes
[nave] SYMBOLS AND SIMILITUDES Trees of life and knowledge, Gen. 2:9, 17; 3:3, 24; Rev. 22:2. Rainbow, Gen. 9:12, 13. Circumcision, of the covenant of Abraham, Gen. 17:11; Rom. 4:11. Passover, of the sparing of the firstborn, an...
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Land
[nave] LAND Appeared on third creative day, Gen. 1:9. Original title to, from God, Gen. 13:14-17; 15:7; Ex. 23:31; Lev. 25:23. Bought and sold, Gen. 23:3-18; 33:19; Acts 4:34; 5:1-8. Sale and redemption of, laws concerning, Lev....
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Jeremiah
[nave] JEREMIAH 1. Of Libnah, grandfather of Jehoahaz, 2 Kin. 23:31; 24:18; Jer. 52:1. 2. A chief of Manasseh, 1 Chr. 5:24. 3. An Israelite who joined David at Ziklag, 1 Chr. 12:4. 4. Two Gadites who joined David at Ziklag, 1 Ch...
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SEAL
[isbe] SEAL - sel (substantive chotham, "seal," "signet," Tabba`ath, "signet-ring"; Aramaic `izqa'; sphragis; verb chatham, (Aramaic chatham); (sphragizo), (katasphragizomai, "to seal"): I. Literal Sense. A seal is an instrument of...
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PENTATEUCH, 2B
[isbe] PENTATEUCH, 2B - 3. Answer to the Critical Analysis: (1) The Veto of Textual Criticism. The first great objection that may be made to the higher criticism is that it starts from the Massoretic text (MT) without investigation...
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BARUCH
[isbe] BARUCH - ba'-ruk, bar'-uk (baruk; Barouch, "blessed"): (1) Son of Neriah and brother of Seraiah, King Zedekiah's chamberlain (Jer 51:59). He was the devoted friend (Jer 32:12), the amanuensis (36:4 ff,32) and faithful attend...
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ARK OF THE COVENANT
[isbe] ARK OF THE COVENANT - kuv'-e-nant ('aron ha-berith): I. The Statements of the Old Testament Concerning the Ark of the Covenant. 1. Pentateuch: In Ex 25:10 ff, Moses receives the command to build an ark of acacia wood. Within...
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AGRARIAN LAWS
[isbe] AGRARIAN LAWS - a-gra'-ri-an loz: 1. The Sabbath Year 2. The Jubilee 3. Its Object 4. The Legal Rules 5. Ideas and Circumstances of the Legislation 6. Form of the Legislation 7. Its Operation and Extension 8. Other Laws Affe...
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CUSTOM (2)
[isbe] CUSTOM (2) - kus'-tum (usage): In the Old Testament, except, Gen 31:35 where the Revised Version (British and American) renders, better, "manner" (derekh, "way"), the words translated "custom" are choq, chuqqah, "statute," a...
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EVIDENCE; EVIDENT; EVIDENTLY
[isbe] EVIDENCE; EVIDENT; EVIDENTLY - ev'-i-dens, ev'-i-dent-li cepher; elegchos, phaneros): In Jer 32:10,11,12,14,16,44, cepher, "a writing," is translated (the King James Version) "evidence" (of the purchase of the field in Anath...
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OPEN
[isbe] OPEN - o'-p'-n: In the Old Testament represents chiefly pathach, but also other words, as galah, "to uncover"; of the opening of the eyes in vision, etc. (thus Balaam, Nu 22:31; 24:4; compare Job 33:16; 36:10; Ps 119:18; Jer...
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JEREMIAH (2)
[isbe] JEREMIAH (2) - jer-e-mi'-a: 1. Name and Person 2. Life of Jeremiah 3. The Personal Character of Jeremiah 4. The Prophecies of Jeremiah 5. The Book of Jeremiah 6. Authenticity and Integrity of the Book 7. Relation to the Sept...
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HANAMEL
[isbe] HANAMEL - han'-a-mel (hanam'el; the King James Version Hanameel, ha-nam'el): The son of Shallum, Jeremiah's uncle, of whom the prophet, while in prison, during the time when Jerusalem was besieged by the Chaldeans, bought a ...
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SALVATION
[isbe] SALVATION - sal-va'-shun: I. IN THE OLD TESTAMENT 1. General 2. Individualism 3. Faith 4. Moral Law 5. Sacrifices 6. Ritual Law II. INTERMEDIATE LITERATURE 1. General 2. The Law III. THE TEACHING OF CHRIST 1. The Baptist 2. ...
Resources/Books
Expository Notes on the Bible (Constable)
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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The Israelites were not to exploit one another (vv. 35-38). They were not to charge one another interest on loans (v. 37; cf. Exod. 22:25; Deut. 23:19-20). This policy would have enabled a poor farmer to buy enough seed for t...
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Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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This is the first of several symbolic acts that Jeremiah performed to communicate divine messages (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 32:1-15; 43:8-13; 51:59-64). Other prophets did the same thing (cf. Isa. 20:2-...
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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Two things mark these first two chapters of the Book of Consolation, one having to do with content and the other with style. Most of the dozen or so prophecies in this section deal with the Northern Kingdom, as is clear from ...
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The second part of the Book of Consolation (chs. 30-33) is entirely prose material, not mainly poetry as were chapters 30-31. It describes conditions just before the fall of Jerusalem, not conditions quite a while before then...
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All of chapter 32 centers around one event in Jeremiah's life. By this time he had given many prophecies about the restoration of Israel to her land. Something happened that challenged his faith in those promises. The chapter...
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This was another of Jeremiah's symbolic acts (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 43:8-13; 51:59-64).32:1 A message came to the prophet from the Lord about 587 B.C., the year before Jerusalem fell.32:2 Jerusalem w...
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This section consists of a small collection of messianic prophecies.33:14 Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel."The predicted restoration (the ...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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This incident happened during the respite in the siege, as did those recorded in 32:1-15; 37-38; and 39:15-18 (cf. vv. 21-22). The year was about 588 B.C.34:8-9 The following message came to Jeremiah from the Lord after Zedek...
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The theme of Judah's faithlessness carries over from chapter 34. The promise-breakers in 34:8-22 contrast with the promise-keepers in chapter 35. The events described in chapters 35 and 36 preceded those in chapters 32-34 chr...
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37:11-12 During the lifting of the siege of Jerusalem just described (v. 5), Jeremiah left the city to conduct some personal business concerning the purchase of some property in the territory of Benjamin. This may have been t...
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This chapter continues the narrative begun at 41:4. The remnant leaders asked Jeremiah to obtain the Lord's word concerning their proposed flight to Egypt (vv. 1-6).42:1-3 Then Johanan and his fellow leaders of the refugees a...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate adopted and elaborated on. The Septuagint version of Lamentations begins, "And...
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The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...