Advanced Commentary
Texts -- Jeremiah 4:4 (NET)
Pericope
NET
- Jer 3:12--4:4 -- The Lord Calls on Israel and Judah to Repent
Bible Dictionary
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Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
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Condescension of God
[nave] CONDESCENSION OF GOD In reasoning with his creatures: Sets forth his reasons for sending the flood, Gen. 6:11-13. Enters into covenant with Abraham, Gen. 15:1-21; 18:1-22. Indulges Abraham's intercession for Sodom, Gen. 18...
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Foreskin
[nave] FORESKIN Gen. 17:11, 23; 34:14; Ex. 4:25; Lev. 12:3; 19:23; Deut. 10:16; 1 Sam. 18:25; 2 Sam. 3:14; Jer. 4:4; 9:25 See: Circumcision.
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Repentance
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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Circumcision
[nave] CIRCUMCISION Institution of, Gen. 17:10-14; Lev. 12:3; John 7:22; Acts 7:8; Rom. 4:11. A seal of righteousness, Rom. 2:25-29; 4:11. Performed on all males on the eighth day, Gen. 17:12, 13; Lev. 12:3; Phil. 3:5. Rite of, ...
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Anger
[nave] ANGER. Gen. 4:6; Gen. 49:7; 2 Chr. 28:9; Job 5:2; Job 19:29; Psa. 37:8; Psa. 55:3; Psa. 76:10; Prov. 6:34; Prov. 12:16; Prov. 14:17, 29; Prov. 15:1, 18; Prov. 16:14, 29, 32; Prov. 17:14; Prov. 19:11, 12, 19; Prov. 21:24; Pr...
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FALL, THE
[isbe] FALL, THE - fol: 1. Meaning of Genesis 3 2. Genesis 3 in the Old and New Testaments 3. The Fall and the Theory of Evolution 4. The Character of the Fall The question concerning the origin, the age and the written record of t...
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QUENCH
[isbe] QUENCH - kwench, kwensh: Where the word is used of fire or of thirst it has the usual meaning: "to allay," "to extinguish," "to suppress," "to cool." In the Old Testament it is frequently applied to the affections and passio...
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REGENERATION
[isbe] REGENERATION - re-jen-er-a'-shun, re-: I. THE TERM EXPLAINED 1. First Biblical Sense (Eschatological) 2. Second Biblical Sense (Spiritual) II. THE BIBLICAL DOCTRINE OF REGENERATION 1. In the Old Testament 2. In the Teaching ...
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UNQUENCHABLE FIRE
[isbe] UNQUENCHABLE FIRE - un-kwench'-a-b'-l, pur asbestos): The phrase occurs in Mt 3:12 and its parallel Lk 3:17 in the words of the Baptist on the Messianic judgment: "The chaff he will burn up with unquenchable fire"; but also ...
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Furrow
[ebd] an opening in the ground made by the plough (Ps. 65:10; Hos. 10:4, 10).
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
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Most of the material in this section is prophetic oracles that are poetic in form. There are three messages, the first indicting Judah for her evil (ch. 2), the second pleading for repentance (3:1-4:4), and the third declarin...
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These verses provide the answer to God's question in 3:1. This is the repentance that was necessary for Yahweh to return to His "wife."4:1a The Lord clarified that for His people to return to a blessed condition they must ret...
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The Judahites having sinned greatly (ch. 2) failed to repent (3:1-4:4). Consequently judgment in the form of military invasion would overtake them. This whole section is an amplification and explanation of the overflowing cal...
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6:9 The sovereign Lord promised that the coming enemy would remove the people of Judah from their land as a grape harvester removed the grapes from his vines (cf. 5:10; Isa. 5:1-6). The harvest would be so thorough that even ...
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6:27 Yahweh informed Jeremiah that He had given the prophet a roll in Judah that was similar to that of an assayer of metals. He would be able and be responsible to test the "mettle"of the Lord's people (cf. 5:1).6:28 The Jud...
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All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this sec...
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Trust in religious ritual is just as wrong as trust in human achievements."Just as the knowledge of God is more important than wisdom, power, or might, even so faith that springs from the heart is more important than any outw...
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This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
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This group of prophecies begins and ends with oracles concerning the kings' duties (21:11-12; 22:1-9). In the middle is an oracle against Jerusalem (21:13-14).21:11-12 Jeremiah was to tell the king of Judah and his administra...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
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Even though the Jews had the advantages of the Mosaic Law and circumcision, their boasting and fruitlessness offset these advantages. Divinely revealed religion is no substitute for trust and obedience toward God. Verses 17-2...
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Paul proceeded to deal with a significant group of antagonists that the Philippians faced.3:2 Jesus and other prophets used the term "dogs"to refer to opponents of God's truth (Matt. 7:6; cf. Deut. 23:18; 1 Sam. 17:43; 24:14;...