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Texts -- Job 11:1-13 (NET)

Context
Zophar’s First Speech to Job
11:1 Then Zophar the Naamathite spoke up and said : 11:2 “Should not this abundance of words be answered , or should this talkative man be vindicated ? 11:3 Will your idle talk reduce people to silence , and will no one rebuke you when you mock ? 11:4 For you have said , ‘My teaching is flawless , and I am pure in your sight .’ 11:5 But if only God would speak , if only he would open his lips against you, 11:6 and reveal to you the secrets of wisdom – for true wisdom has two sides – so that you would know that God has forgiven some of your sins . 11:7 “Can you discover the essence of God ? Can you find out the perfection of the Almighty ? 11:8 It is higher than the heavens – what can you do ? It is deeper than Sheol – what can you know ? 11:9 Its measure is longer than the earth , and broader than the sea . 11:10 If he comes by and confines you and convenes a court, then who can prevent him? 11:11 For he knows deceitful men ; when he sees evil , will he not consider it? 11:12 But an empty man will become wise , when a wild donkey’s colt is born a human being . 11:13 “As for you, if you prove faithful , and if you stretch out your hands toward him,

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Expository Notes on the Bible (Constable)

  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • Zophar took great offense at what Job had said. He responded viciously with an aggressiveness that outdid both Eliphaz and Bildad. Zophar was a dogmatist."He . . . attempted heavy handed shock treatment to get through to Job....
  • Four things about Job bothered Zophar: his loquacity (v. 2), his boasting (v. 3), his self-righteousness (v. 4), and his ignorance (v. 5). Verses 5 and 6 are full of sarcasm. Zophar believed Job deserved much worse punishment...
  • Eliphaz and Bildad had spoken mainly of God's justice. Zophar extolled His wisdom. He rightly explained that God's wisdom is unfathomable, but he inadvertently claimed to fathom it by saying Job deserved more punishment than ...
  • Three steps would bring Job back to where he should be, said Zophar: repentance (v. 13), prayer (v. 13), and reformation (v. 14). He also painted the fruits of conversion for Job. These benefits were a clear conscience, faith...
  • Verse 2 is irony; his companions were not as wise as they thought. Job pointed out that much of what they had said about God was common knowledge (cf. 5:9-10; 8:13-19; 11:7-9). Nonetheless their conclusion, that the basis of ...
  • "Therefore"(v. 2) must refer to what Job had said. Job had previously asked why his friends answered him (16:3). Zophar replied that the spirit of his understanding made him answer (v. 3b). Again he seems to be claiming innat...
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • Baal worship fascinated the Israelites, but it was futile.2:20 The Lord had broken the yoke of Egypt off His people at the Exodus and had set them free, but being ungrateful they refused to yield themselves to Him in covenant...
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