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Texts -- Job 14:13-22 (NET)

Context
The Possibility of Another Life
14:13 “O that you would hide me in Sheol , and conceal me till your anger has passed ! O that you would set me a time and then remember me! 14:14 If a man dies , will he live again? All the days of my hard service I will wait until my release comes . 14:15 You will call and I – I will answer you; you will long for the creature you have made .
The Present Condition
14:16 “Surely now you count my steps ; then you would not mark my sin . 14:17 My offenses would be sealed up in a bag ; you would cover over my sin . 14:18 But as a mountain falls away and crumbles , and as a rock will be removed from its place , 14:19 as water wears away stones , and torrents wash away the soil , so you destroy man’s hope . 14:20 You overpower him once for all , and he departs ; you change his appearance and send him away . 14:21 If his sons are honored , he does not know it; if they are brought low , he does not see it. 14:22 Only his flesh has pain for himself, and he mourns for himself .”

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Expository Notes on the Bible (Constable)

  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • Uz (1:1) was probably southeast of the Dead Sea (cf. vv. 3, 14, 19; 42:12).15Some scholars place it in Bashan south of Damascus, but the writer of Lamentations (probably Jeremiah) associated the land of Uz with Edom (Lam. 4:2...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • In these chapters Job again rebutted his friends and their view of God. He also challenged God and brooded over death. Half of this section is dialogue with his friends (12:1-13:19) and half is prayer to God (13:20-14:22). Jo...
  • As in his replies to Eliphaz (7:12-21) and Bildad (9:28-33; 10:2-19), Job also addressed God in this reply to Zophar (13:20-14:22).Job asked God to stop afflicting him and to stop terrifying him (13:20-21). He also requested ...
  • In this melancholic lament Job bewailed the brevity of life (vv. 1-6), the finality of death (vv. 7-17), and the absence of hope (vv. 18-22)."Born of woman"(v. 1) reflects man's frailty since woman who bears him is frail. Ver...
  • Perhaps Eliphaz wanted to scare Job into repenting with these words. As before, Eliphaz's authority was his own observations (v. 17; cf. 4:8). To this he added the wisdom of their ancestors (vv. 18-19; cf. 8:8). Probably vers...
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • Elihu reminded the three older counselors that Job had claimed to be innocent of transgressions (cf. 13:18, 23; 14:17; 23:11; 27:2, 6). Then he sided with them and agreed that Job was guilty of sin for which God could punish ...

Expositions Of Holy Scripture (Maclaren)

  • If a man die. shall he live again?'--Job 14:14.I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live: 26. And whosoever liveth and believeth in Me shall never die.'--John 11:25-2...
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