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Texts -- Job 15:28-35 (NET)

Context
15:28 he lived in ruined towns and in houses where no one lives , where they are ready to crumble into heaps . 15:29 He will not grow rich , and his wealth will not endure , nor will his possessions spread over the land . 15:30 He will not escape the darkness ; a flame will wither his shoots and he will depart by the breath of God’s mouth . 15:31 Let him not trust in what is worthless , deceiving himself; for worthlessness will be his reward . 15:32 Before his time he will be paid in full , and his branches will not flourish . 15:33 Like a vine he will let his sour grapes fall , and like an olive tree he will shed his blossoms . 15:34 For the company of the godless is barren , and fire consumes the tents of those who accept bribes . 15:35 They conceive trouble and bring forth evil ; their belly prepares deception .”

Pericope

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Bible Dictionary

  • Job

    [nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...

  • Uncharitableness

    [nave] UNCHARITABLENESS. Isa. 29:20, 21; Matt. 7:1-5 Luke 6:37-42. Luke 12:57; John 7:24; John 8:7; Rom. 2:1; Rom. 14:1-15; 1 Cor. 4:3-5, 7; 1 Cor. 13:1-6; Jas. 4:11, 12 See: Accusation, False; Charitableness; Slander; Speaking, E...

  • ELIPHAZ (2)

    [isbe] ELIPHAZ (2) - The first and most prominent of the three friends of Job (Job 2:11), who come from distant places to condole with and comfort him, when they hear of his affliction. That he is to be regarded as their leader and...

  • Wicked

    [nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...

  • Hypocrisy

    [nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...

  • Bribery

    [isbe] BRIBERY - brib'-er-i (shochadh, "a gift," in a corrupt sense, "a bribe"): The Hebrew law condemns everything that would tend to impair the impartial administration of justice, particularly the giving and receiving of gifts o...
    [nave] BRIBERY. Ex. 23:8; Deut. 16:18, 19; Deut. 27:25; 1 Sam. 8:1, 3; Job 15:34; Psa. 26:9, 10; Prov. 15:27; Prov. 17:8, 23; Prov. 18:16; Prov. 21:14; Prov. 25:14; Prov. 28:21; Prov. 29:4; Eccl. 7:7; Isa. 1:23; Isa. 5:22, 23; Isa...

  • Olive

    [smith] The olive was among the most abundant and characteristic vegetation of Judea. The olive tree grows freely almost everywhere on the shores of the Mediterranean, but it was peculiarly abundant in Palestine. See (6:11; 8:8; 28:4...
    [nave] OLIVE, a fruit tree. Branch of, brought by the dove to Noah's ark, Gen. 8:11. Common to the land of Canaan, Ex. 23:11; Deut. 6:11; 8:8; Israelites commanded to cultivate in the land of promise, Deut. 28:40. Branches of, use...

  • Belly

    [isbe] BELLY - bel'-i: gachon = "the external abdomen" (Gen 3:14; Lev 11:42). qobhah = "the abdominal cavity" (Nu 25:8 the American Standard Revised Version "body"). beTen = "the internal abdomen," "the womb" (1 Ki 7:20; Job 15:2,3...
    [nave] BELLY, used figuratively for the seat of the affections, Job 15:2, 35; 20:20; Psa. 44:25; Prov. 18:20; 20:27, 30; Hab. 3:16; John 7:38; Tit. 1:12.

  • AGRICULTURE

    [smith] This was little cared for by the patriarchs. The pastoral life, however, was the means of keeping the sacred race, whilst yet a family, distinct from mixture and locally unattached, especially whilst in Egypt. When grown into...

  • VINE

    [isbe] VINE - vin: 1. Hebrew Words: (1) gephen, usually the cultivated grape vine. In Nu 6:4; Jdg 13:14 we have gephen ha-yayin, literally, "vine of wine," translated "grape vine" (Numbers) and "vine," margin "grape vine" (Jgs); 2 ...

  • VANITY, VANITIES

    [isbe] VANITY, VANITIES - van'-i-ti, van'-i-tiz (hebhel, 'awen, shaw'; kenos; mataiotes): The words "vain," "vanity," "vanities" are frequent in the Bible. Their idea is almost exclusively that of "evanescence," "emptiness," includ...

  • SPIRIT

    [isbe] SPIRIT - spir'-it (ruach; pneuma; Latin, spiritus): 1. Primary and Figurative Senses (1) As Wind, Breath (2) As Anger or Fury (3) As Mental and Moral Qualities in Man 2. Shades of Meaning (1) As Life-Principle (2) As Survivi...

  • Deceit

    [nave] DECEIT Is a lie, Psa. 119:118. The tongue an instrument of, Rom. 3:13. Comes from the heart, Mark 7:22. Characteristic of the heart, Jer. 17:9. God abhors, Psa. 5:6. Forbidden, Prov. 24:28; 1 Pet. 3:10. Christ was perf...

  • Malice

    [nave] MALICE. Gen. 3:15; Lev. 19:14, 17, 18; Deut. 27:17, 18; Deut. 32:32, 33; 2 Kin. 6:21, 22; Job 31:29, 30; Psa. 4:2; Psa. 7:14-16 Job 15:35. Psa. 10:7-10, 14; Psa. 21:11; Psa. 22:7, 8; Psa. 35:15, 16, 19-21; Psa. 38:16, 19; P...

  • PROLONG

    [isbe] PROLONG - pro-long' ('arakh, mashakh): "Prolong," "prolonged" are the translations of 'arakh, "to stretch," "to make long" (Dt 4:26, and frequently, "prolong days"; 4:40, etc.; Job 6:11 the King James Version; Prov 28:16; Ec...

  • Confidence

    [nave] CONFIDENCE. Betrayed Instances of: Joshua, by the Gibeonites, Josh. 9:3-15. Eglon, by Ehud, Judg. 3:15-23. Ahimelech, by David, 1 Sam. 21:1-9. Abner, by Joab, 2 Sam. 3:27. Amasa, by Joab, 2 Sam. 20:9, 10. The worship...

  • Breath

    [nave] BREATH Of life, Gen. 2:7; 7:22; Acts 17:25. Of God, 2 Sam. 22:16; Job 4:9; 15:30; 33:4; 37:10; Psa. 18:15; 33:6; Isa. 30:33. Figurative Ezek. 37:9.

  • OLIVE TREE

    [isbe] OLIVE TREE - ol'-iv tre (zayith, a word occurring also in Aramaic, Ethiopic and Arabic; in the last it means "olive oil," and zaitun, "the olive tree"; elaia): 1. The Olive Tree: The olive tree has all through history been o...

  • CONCEPTION; CONCEIVE

    [isbe] CONCEPTION; CONCEIVE - kon-sep'-shun, kon-sev' (harah, and derivatives; sullambano): Physically, the beginning of a new life in the womb of a mother, "to catch on," used thus some forty times, as in Gen 3:16; 4:1; Ps 51:5. M...

  • DESOLATE

    [isbe] DESOLATE - des'-o-lat (very frequently in the Old Testament for shamem, and its derivatives; less frequently, charebh, and its derivatives, and other words. In the New Testament it stands for eremos (Mt 23:38; Acts 1:20; Gal...
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Resources/Books

Expository Notes on the Bible (Constable)

  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • Perhaps Eliphaz wanted to scare Job into repenting with these words. As before, Eliphaz's authority was his own observations (v. 17; cf. 4:8). To this he added the wisdom of their ancestors (vv. 18-19; cf. 8:8). Probably vers...
  • Job said his visitors had said nothing new to help him (v. 1). He picked up Eliphaz's word (translated "mischief"in 15:35) and used it to describe him and his companions as "sorry"comforters (v. 2). Eliphaz's words had not br...
  • Note some of the things both Eliphaz and Bildad pointed out concerning the wicked.Eliphaz The Wicked Bildad15:22-23, 30 experience darkness 18:5-6, 1815:30b, 32-33 are like unhealthy plants 18:1615:30, 34 are destroyed by fi...
  • Zophar reminded Job that everyone knew the wicked only prosper for a short time (cf. 15:29). The description of the wicked that Zophar proceeded to draw fit Job very well and must have wounded him deeply....
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • "This passage describes the appalling moral breakdown of Jewish society--which perfectly accords with what we know of the degeneracy of Manasseh's reign."670The prophet resumed his accusations against God's people (cf. 58:1-5...
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