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Texts -- Job 17:3-16 (NET)

Pericope

NET
- Job 17:10-16 -- Anticipation of Death
Bible Dictionary

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Worm
[ebd] (1.) Heb. sas (Isa. 51:8), denotes the caterpillar of the clothes-moth. (2.) The manna bred worms (tola'im), but on the Sabbath there was not any worm (rimmah) therein (Ex. 16:20, 24). Here these words refer to caterpillars ...
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Tabret
[ebd] (Heb. toph), a timbrel (q.v.) or tambourine, generally played by women (Gen. 31:27; 1 Sam. 10:5; 18:6). In Job 17:6 the word (Heb. topheth) "tabret" should be, as in the Revised Version, "an open abhorring" (marg., "one in w...
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SHEOL
[isbe] SHEOL - she'-ol (she'ol): 1. The Name 2. The Abode of the Dead (1) Not a State of Unconsciousness (2) Not Removed from God's Jurisdiction (3) Relation to Immortality 3. Post-canonical Period 1. The Name: This word is often t...
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MAKE, MAKER
[isbe] MAKE, MAKER - mak, mak'-er (`asah, nathan, sum; poieo, tithemi, kathistemi): 1. As Used in the Old Testament: "Make" is a frequently used word, meaning "to create," "construct," "cause," "constitute," etc., and represents di...
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LAY; LAYING
[isbe] LAY; LAYING - la, la'-ing: (1) sim, "to put," and the Greek equivalent, tithemi, are very frequently translated by "to lay." the Revised Version (British and American) very often changes the King James Version rendering of s...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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HYPOCRISY; HYPROCRITE
[isbe] HYPOCRISY; HYPROCRITE - hi-pok'-ri-si, hip'-o-krit (choneph, chaneph; hupokrisis, hupokrites): (1) "Hypocrisy" occurs only once in the Old Testament as the translation of choneph (Isa 32:6, the Revised Version (British and A...
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GODLESS
[isbe] GODLESS - god'-les: This word is not found in the text of the King James Version. It is found, however, in Apocrypha (2 Macc 7:34, "O godless (the Revised Version (British and American) "unholy") man"). the Revised Version (...
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FATHER
[isbe] FATHER - fa'-ther (Anglo-Saxon, Foeder; German, Vater; Hebrew 'abh, etymology uncertain, found in many cognate languages; Greek pater, from root pa, "nourisher," "protector," "upholder"): 1. Immediate Male Ancestor: Immediat...
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FAIL
[isbe] FAIL - fal (kalah, karath; ekleipo): "Fail" is both intransitive, "to fall short," "be wanting," and trans, "to be wanting to." Of the many words translated "fail" in the Old Testament, kalah is the most frequent, meaning "t...
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EYE
[isbe] EYE - i (`ayin; ophthalmos): (1) The physical organ of sight, "the lamp of the body" (Mt 6:22), one of the chief channels of information for man. A cruel custom therefore sanctioned among heathen nations the putting out of t...
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EXALT
[isbe] EXALT - eg-zolt' (rum, gabhah (mappiq he), nasa'; hupsoo): The Hebrew word most often translated "exalt," "exalted," is rum; "to lift up," "to be or become high." It is used with reference to both God and man, e.g. Ex 15:2, ...
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ESCHATOLOGY OF THE OLD TESTAMENT
[isbe] ESCHATOLOGY OF THE OLD TESTAMENT - es-ka-tol'-o-ji A) Scope of Article B) Dr. Charles' Work C) Individual Religion in Israel I. FUNDAMENTAL IDEAS 1. Idea of God 2. Idea of Man Body, Soul and Spirit 3. Sin and Death II. CONCE...
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Doubting
[nave] DOUBTING. Job 4:3-6; Job 9:16-23; Job 30:20, 21 Job 3; 16; 17; 23:15-17. Psa. 22:2; Psa. 31:22; Psa. 42:5, 6; Psa. 49:5; Psa. 73:13-17; Psa. 77:3, 7-9; Prov. 24:10; Isa. 40:27, 28 Isa. 50:2. Isa. 49:14, 15; Jer. 8:18; Jer. ...
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Darkness
[ebd] The plague (the ninth) of darkness in Egypt (Ex. 10:21) is described as darkness "which may be felt." It covered "all the land of Egypt," so that "they saw not one another." It did not extend to the land of Goshen (ver. 23)....
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CORRUPTION
[isbe] CORRUPTION - ko-rup'-shun: The Hebrew words mishchath, mashchath, mashchith, and their Greek equivalents, phthora, and diaphthora, with numerous derivatives and cognate verbs, imply primarily physical degeneration and decay ...
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CHANGE
[isbe] CHANGE - chanj: A word which seeks to express the many shades of meaning contained in 13 variations of 9 Hebrew words and 5 Greek. These signify, in turn, "to change" "to exchange," "to turn," "to put or place," "to make oth...
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BYWORD
[isbe] BYWORD - bi'-wurd: shammah = "consternation," "astonishment," "waste," "wonderful language," "object of remark" (Dt 28:37; 1 Ki 9:7; 2 Ch 7:20); mashal, or meshol = "a satire,'' "byword" (Job 17:6; Ps 44:14); millah, or mil...
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BED; BEDCHAMBER; BEDSTEAD
[isbe] BED; BEDCHAMBER; BEDSTEAD - For the very poor of the East, in ancient times as now, the "bed" was and is, as a rule, the bare ground; and the bedclothes, the gown, simlah, or "outer garment," worn during the day ("For that i...
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BAR (2)
[isbe] BAR (2) - bar (substantive): (1) beriach = "a bolt" (Ex 26:26-29; 35:11; 36:31-34; 39:33; 40:18; Nu 3:36; 4:31; Dt 3:5; Jdg 16:3; 1 Sam 23:7; 1 Ki 4:13; 2 Ch 8:5; 14:7; Neh 3:3,6,13-15; Job 38:10 "bars and doors" for the sea...
Arts

Questions

- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Resources/Books

Expository Notes on the Bible (Constable)
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Perhaps it was God's exaltation of Moses by bestowing the gift of prophecy on the elders that provoked the envy of Miriam and Aaron. God reminded the people of Moses' special endowment with the Spirit when He blessed the elde...
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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Evidently in legal cases of this sort each litigant would give the judge a bond (money or some personal possession) before the trial. This bond would guarantee that the litigant would be fair and honest during the trial. If o...
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Job proceeded to accuse God by making him a byword (proverb) to others (v. 6). Perhaps parents were pointing to him as an example of what happens to a person who lives a hypocritical life. One writer suggested that verse 6 sh...
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"But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
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Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...