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Texts -- Job 20:1-3 (NET)
Pericope
NET
- Job 20:1-29 -- Zophar's Second Speech
Bible Dictionary
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Zophar
[isbe] ZOPHAR - zo'-far (tsphar, meaning doubtful, supposed from root meaning "to leap"; Sophar): One of the three friends of Job who, hearing of his affliction, make an appointment together to visit and comfort him. He is from the...
[smith] (sparrow), one of the three friends of Job. (Job 2:11; 11:1; 20:1; 42:9)
[nave] ZOPHAR, one of Job's three friends, Job 2:11; 11; 20; 42:7-9.
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Uncharitableness
[nave] UNCHARITABLENESS. Isa. 29:20, 21; Matt. 7:1-5 Luke 6:37-42. Luke 12:57; John 7:24; John 8:7; Rom. 2:1; Rom. 14:1-15; 1 Cor. 4:3-5, 7; 1 Cor. 13:1-6; Jas. 4:11, 12 See: Accusation, False; Charitableness; Slander; Speaking, E...
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Naamathite
[isbe] NAAMATHITE - na'-a-ma-thit, na-am'-a-thit (na`amdthi, "a dweller in Naaman"; ho M(e)inaion basileus): The description of Zophar, one of Job's friends (Job 2:11; 11:1; 20:1, etc.). Naamah is too common a place-name to permit ...
[smith] the Gentile name of one of Job?s friends, Zophar the Naamathite. (Job 2:11; 11:1; 20:1; 42:9) There is no other trace of this name in the Bible, and the town whence it is derived is unknown. (But as Uz was in Arabia, probably...
[nave] NAAMATHITE Job 2:11; 11:1; 20:1; 42:9
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REASON; REASONABLE; REASONING
[isbe] REASON; REASONABLE; REASONING - re'-z'n, re'-z'n-a-b'l, re'-z'n-ing (yakhach, etc.; logos, dialogizomai, -ismos, etc.): "Reason" with related terms, has a diversity of meanings, representing a large number of Hebrew and Gree...
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HASTE
[isbe] HASTE - hast (chaphaz, chush, mahar; speudo): "Haste" (from a root meaning "to pursue") implies "celerity of motion." (1) The noun occurs as translation of mahar, "to hasten," etc. (Ex 10:16; 12:33, "in haste"); of chapaz, "...
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CHECK
[isbe] CHECK - (mucar): Occurs in Job 20:3 the King James Version, "I have heard the check of my reproach" (the Revised Version (British and American) "the reproof which putteth me to shame"), i.e. a check or reproof, such as that ...
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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Three steps would bring Job back to where he should be, said Zophar: repentance (v. 13), prayer (v. 13), and reformation (v. 14). He also painted the fruits of conversion for Job. These benefits were a clear conscience, faith...
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"Therefore"(v. 2) must refer to what Job had said. Job had previously asked why his friends answered him (16:3). Zophar replied that the spirit of his understanding made him answer (v. 3b). Again he seems to be claiming innat...
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Job's friends had been selective in their observations regarding wicked people. They had pointed out only the cases in which God judged them on earth. Job now presented the other side of the story. There were many wicked who ...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
