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Texts -- Job 27:1-23 (NET)

Context
A Protest of Innocence
27:1 And Job took up his discourse again : 27:2 “As surely as God lives , who has denied me justice , the Almighty , who has made my life bitter – 27:3 for while my spirit is still in me, and the breath from God is in my nostrils , 27:4 my lips will not speak wickedness , and my tongue will whisper no deceit . 27:5 I will never declare that you three are in the right ; until I die , I will not set aside my integrity ! 27:6 I will maintain my righteousness and never let it go ; my conscience will not reproach me for as long as I live .
The Condition of the Wicked
27:7 “May my enemy be like the wicked , my adversary like the unrighteous . 27:8 For what hope does the godless have when he is cut off , when God takes away his life ? 27:9 Does God listen to his cry when distress overtakes him? 27:10 Will he find delight in the Almighty ? Will he call out to God at all times ? 27:11 I will teach you about the power of God ; What is on the Almighty’s mind I will not conceal . 27:12 If you yourselves have all seen this, Why in the world do you continue this meaningless talk ? 27:13 This is the portion of the wicked man allotted by God , the inheritance that evildoers receive from the Almighty . 27:14 If his children increase – it is for the sword ! His offspring never have enough to eat . 27:15 Those who survive him are buried by the plague , and their widows do not mourn for them. 27:16 If he piles up silver like dust and stores up clothing like mounds of clay , 27:17 what he stores up a righteous man will wear , and an innocent man will inherit his silver . 27:18 The house he builds is as fragile as a moth’s cocoon, like a hut that a watchman has made . 27:19 He goes to bed wealthy , but will do so no more . When he opens his eyes , it is all gone . 27:20 Terrors overwhelm him like a flood ; at night a whirlwind carries him off . 27:21 The east wind carries him away , and he is gone ; it sweeps him out of his place . 27:22 It hurls itself against him without pity as he flees headlong from its power . 27:23 It claps its hands at him in derision and hisses him away from his place .

Pericope

NET

Bible Dictionary

  • WINDS

    [ebd] blowing from the four quarters of heaven (Jer. 49:36; Ezek. 37:9; Dan. 8:8; Zech. 2:6). The east wind was parching (Ezek. 17:10; 19:12), and is sometimes mentioned as simply denoting a strong wind (Job 27:21; Isa. 27:8). Thi...
    [smith] That the Hebrews recognized the existence of four prevailing winds as issuing, broadly speaking, from the four cardinal points, north, south, east and west, may be inferred from their custom of using the expression "four wind...

  • JOB, BOOK OF

    [isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...

  • HOUSE

    [ebd] Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The He...
    [smith] The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts cav...

  • HISS

    [ebd] to express contempt (Job 27:23). The destruction of the temple is thus spoken of (1 Kings 9:8). Zechariah (10:8) speaks of the Lord gathering the house of Judah as it were with a hiss: "I will hiss for them." This expression...
    [isbe] HISS - his (sharaq): "To hiss" has two applications: (1) to call, (2) to express contempt or scorn. (1) It is the translation of sharaq, a mimetic word meaning to hiss or whistle, to call (bees, etc.), (a) Isa 5:26, "I will ...

  • GODLESS

    [isbe] GODLESS - god'-les: This word is not found in the text of the King James Version. It is found, however, in Apocrypha (2 Macc 7:34, "O godless (the Revised Version (British and American) "unholy") man"). the Revised Version (...

  • GESTURE

    [isbe] GESTURE - jes'-tur, jes'-tur: The Oriental is rich in gestures by which feelings are expressed and force added to words. Of this we have abundant illustration in the Bible. Almost every available part of the body was employe...

  • GATHER

    [isbe] GATHER - gath'-er ('acaph, qabhats; sullego, sunago): "Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek w...

  • GARDENER

    [isbe] GARDENER - gar'-d'-n-er (kepouros): "Gardener" occurs once in the English Versions of the Bible (Jn 20:15), the translation of kepos and ouros, "warden" or "keeper." It is likely that the man referred to was the watchman or ...

  • GAIN

    [isbe] GAIN - gan: In the Old Testament the translation of three Hebrew substantives, betsa`, "unjust gain," "any gain" (Jdg 5:19; Job 22:3; Prov 1:19; 15:27; Isa 33:15; 56:11; Ezek 22:13,17; Mic 4:13); mechir, "price" for which a ...

  • FORBID

    [isbe] FORBID - for-bid' (kala; koluo): Occurs very seldom in the Old Testament except as the rendering of chalilah (see below); it is once the translation of kala', "to restrain" (Nu 11:28, "Joshua .... said My lord Moses forbid t...

  • FAR; FARTHER

    [isbe] FAR; FARTHER - far, far'-ther: "Far" (adj.), distant, remote; (advb.) widely removed, is most frequently in the Old Testament the translation of rachoq, and in the New Testament of makran, but also of other Hebrew and Greek ...

  • FAIN

    [isbe] FAIN - fan (advb.): Occurs twice in English Versions of the Bible, in the sense of "gladly": (1) in Job 27:22 as the rendering of barach, "to flee with haste" (from anything), "He would fain flee out of his hand," literally,...

  • East wind

    [ebd] the wind coming from the east (Job 27:21; Isa. 27:8, etc.). Blight caused by this wind, "thin ears" (Gen. 41:6); the withered "gourd" (Jonah 4: 8). It was the cause and also the emblem of evil (Ezek. 17:10; 19:12; Hos. 13:15...

  • DUST

    [isbe] DUST - dust (`aphar; koniortos, chous): Small particles of earth. The word has several figurative and symbolic meanings: (1) Dust being the material out of which God is said to have formed man (Gen 2:7), it became a symbol o...

  • DELIGHT

    [isbe] DELIGHT - de-lit' (verb, chaphets, ratsah, sha`a`; sunedomai): "To delight" is most frequently expressed by chaphets, which means originally "to bend" (compare Job 40:17, "He moveth his tail"), hence, "to incline to," "take ...

  • Cottage

    [ebd] (1.) A booth in a vineyard (Isa. 1:8); a temporary shed covered with leaves or straw to shelter the watchman that kept the garden. These were slight fabrics, and were removed when no longer needed, or were left to be blown d...

  • CRIME; CRIMES

    [isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...

  • CLAP

    [isbe] CLAP - An emphatic expression of joy, "They clapped their hands (nakhah), and said, Long live (the King James Version "God save") the king" (2 Ki 11:12); "Oh clap your hands (taqa`), all ye peoples" (Ps 47:1); or exultation ...

  • CHAMELEON

    [isbe] CHAMELEON - ka-me'-le-un (koach, the Revised Version (British and American) LAND CROCODILE (Lev 11:30); tinshemeth, the King James Version mole, the Revised Version (British and American) CHAMELEON (Lev 11:30)): Koach, which...

  • BREATH; BREATHE; BREATHING

    [isbe] BREATH; BREATHE; BREATHING - breth, breth, breath'-ing: In the English Versions of the Bible of the Old Testament "breath" is the rendering of neshamah, and of ruach. These words differ but slightly in meaning, both signifyi...

Arts

Resources/Books

Expository Notes on the Bible (Constable)

  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • Job's long speech here contrasts strikingly with Bildad's short preceding speech (ch. 25).In the first of these two chapters Job addressed his remarks to Bildad's most recent comments. In the second he broadened his view to i...
  • Since 27:1 begins, "Then Job continued . . .,"Job may have paused and waited for Zophar to respond. However we have no third speech by him in the text. Evidently Job proceeded to elaborate further on Bildad's "wisdom"but broa...
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • Elihu reminded the three older counselors that Job had claimed to be innocent of transgressions (cf. 13:18, 23; 14:17; 23:11; 27:2, 6). Then he sided with them and agreed that Job was guilty of sin for which God could punish ...
  • 17:1-2 The Lord directed Ezekiel to present a riddle (Heb. hidah, allegory, enigmatic saying) and a parable (Heb. mashal, proverb, comparison) to his audience of Jewish exiles."It is a riddle in that its meaning needs to be e...
  • 21:8-10 Another of Ezekiel's messages was to be poetic. He was to announce that a sword had been sharpened and polished and was now ready to go to work slaughtering people quickly."A sword, a veritable Excalibur with a life o...
  • The Pharisees, who considered themselves enlightened, now tried to badger the formerly blind man into denying that he saw the light.9:24 The Pharisees now questioned the healed man again. They had already decided that Jesus w...
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