Advanced Commentary
Texts -- Job 28:1-4 (NET)
Pericope
NET
- Job 28:1-11 --
III. Job's Search for Wisdom (28:1-28)
No Known Road to Wisdom
Bible Dictionary
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MINE; MINING
[isbe] MINE; MINING - min, min'-ing: In Job 28:1-11 we have the only Biblical reference to mines. The writer very likely derived his information either from personal observation or from a description by an eyewitness, of the mining...
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Mine
[ebd] The process of mining is described in Job 28:1-11. Moses speaks of the mineral wealth of Palestine (Deut. 8:9). Job 28:4 is rightly thus rendered in the Revised Version, "He breaketh open a shaft away from where men sojourn;...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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MINES, MINING
[smith] A highly-poetical description given by the author of the book of Job of the operations of mining as known in his day is the only record of the kind which we inherit from the ancient Hebrews. (Job 28:1-11) In the Wady Magharah...
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Philosophy
[nave] PHILOSOPHY The nature of things, Eccl. 1-7. A philosophical inquiry on wisdom, Job. 28. Philosophical inductions and deductions relating to God and his providence, Job 5:8-20; 9; 10:2-21; 12:6-24; 33:12-30; 37. Reveals th...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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ETHICS, III
[isbe] ETHICS, III - III. Principles and Characteristics of Biblical Ethics. The sketch of the history of ethics just offered, brief as it necessarily is, may serve to indicate the ideas which have shaped modern thought and helped ...
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EUNICE
[isbe] EUNICE - u-ni'-se, u'-nis (Eunike, is the correct reading, and not Euneike, which is read by the Textus Receptus of the New Testament of Stephen, three syllables: Eu-ni-ke, literally, "conquering well"; 2 Tim 1:5): The mothe...
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Science
[nave] SCIENCE Observations of, and deductions from, facts, Job 26:7-14; 28; Eccl. 1:13-17. So-called, false, 1 Tim. 6:20. The key of knowledge, Luke 11:52; Rom. 2:20. See: Geology; Astronomy; Philosophy.
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Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
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BARUCH, BOOK OF
[isbe] BARUCH, BOOK OF - One of the Apocryphal or Deutero-canonical books, standing between Jeremiah and Lamentations in the Septuagint, but in the Vulgate (Jerome's Latin Bible, 390-405 A.D.) after these two books. I. Name. See un...
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Iron
[nave] IRON 1. First recorded use of, Gen. 4:22. Ore of, Deut. 8:9; Job 28:2. Melted, Ezek. 22:20. Used in the temple, 1 Chr. 22:3; 29:2, 7. Articles made of: Ax, 2 Kin. 6:6; 2 Chr. 18:10; Eccl. 10:10; Isa. 10:34; bedstead, Deu...
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Molding
[nave] MOLDING. Job 28:2; Ezek. 24:11. Of images, Ex. 32:4, 8; 34:17; Lev. 19:4; Deut. 9:12; pillars, 1 Kin. 7:15; bowl, 1 Kin. 7:23; done in the plain of Jordan, 1 Kin. 7:46; 2 Chr. 4:17; mirrors, Job 37:18.
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Bronze
[nave] BRONZE or more probably Copper. Smelted, Ezek. 22:20; Job 28:2. A mineral of Canaan, Deut. 8:9; Josh. 22:8; of Syria, 2 Sam. 8:8. Tyrians traded in, Ezek. 27:13. Abundance of, for the temple, 1 Kin. 7:47; 1 Chr. 22:14. A...
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VEIN
[isbe] VEIN - van: Only in Job 28:1, the King James Version "a vein for the silver," or motsa', "going forth," "source." Both the King James Version "vein" and the Revised Version (British and American) "mine" are more specialized ...
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GOLDSMITH
[isbe] GOLDSMITH - gold'-smith (tsreph): Goldsmiths are first mentioned in connection with the building of the tabernacle (Ex 31:4; 36:1). Later, goldsmiths' guilds are mentioned (Neh 3:8,32). The art of refining gold and shaping i...
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FURTHER; FURTHERANCE
[isbe] FURTHER; FURTHERANCE - fur'-ther, fur'-therans (yacaph; eti, prokope); Further, adverb and adjective, is comparative of "forth," meaning "to a greater distance," "something more," "moreover," etc.; the verb "to further," mea...
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METALLURGY
[isbe] METALLURGY - met'-al-ur-ji: There are numerous Biblical references which describe or allude to the various metallurgical operations. In Job 28:1 occurs zaqaq, translated "refine," literally, "strain." This undoubtedly refers...
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REFINER; REFINING
[isbe] REFINER; REFINING - re-fin'-er, re-fin'-ing: Two Hebrew words have been translated "refine": (1) tsaraph, literally, to "fuse" (Zec 13:9; Isa 48:10; Mal 3:2,3, etc.). The same word is rendered also "tried" (Ps 66:10); "melt"...
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METALS
[smith] The Hebrews, in common with other ancient nations, were acquainted with nearly all the metals known to modern metallurgy, whether as the products of their own soil or the results of intercourse with foreigners. One of the ear...
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
