Advanced Commentary
Texts -- Job 29:10 (NET)
Pericope
NET
- Job 29:1-10 --
IV. Job's Concluding Soliloquy (29:1-31:40)
Job Recalls His Former Condition
Bible Dictionary
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Popularity
[nave] POPULARITY. Instances of David, 2 Sam. 3:36. Absalom, 2 Sam. 15:2-6, 13. Job, Job 29.
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PROVERBS, THE BOOK OF
[isbe] PROVERBS, THE BOOK OF - prov'-erbz: I. THE BOOK'S ACCOUNT OF ITSELF 1. Title and Headings 2. Authorship or Literary Species? II. THE SUCCESSIVE COMPILATIONS 1. The Introductory Section 2. The Classic Nucleus 3. A Body of Sol...
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PEACE
[isbe] PEACE - pes (shalom; eirene): 1. In the Old Testament: Is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies, or inwardly, within the soul. The Hebrew word is shalom (both adjectiv...
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MOUTH
[isbe] MOUTH - mowth (peh, chekh, garon (Ps 149:6); Aramaic pum, tera (Dan 3:26); stoma, 71 times, once logos, i.e. "word of mouth," "speech" (Acts 15:27); once we find the verb epistomizo, "to silence," "to stop the mouth" (Tit 1:...
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NOBLE; NOBLES; NOBLEMAN
[isbe] NOBLE; NOBLES; NOBLEMAN - no'-b'-l, no'-b'-lz, no'-b'-l-man (chorim, 'addir; eugenes, Kratistos, basilikos): "Nobles" is the translation of the Hebrew chorim (occurring only in the plural), "free-born," "noble" (1 Ki 21:8,11...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
Arts
Questions
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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The poetic body to the book begins with a soliloquy in which Job cursed the day of his birth. This introductory soliloquy corresponds to another one Job gave at the end of his dialogue with his three friends (chs. 29-31), esp...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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In short, Job believed it was useless for him to try to prove himself upright since God seemed determined to punish him.The Book of Job uses legal terms and metaphors extensively in the sections that deal with Job's disputes ...
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Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
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Job gave a soliloquy before his dialogue with his three friends began (ch. 3). Now he concluded that dialogue with another soliloquy (chs. 29-31). In this one, Job longed for his past state of blessedness (ch. 29), lamented h...
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"Chapter 29 is another classic example of Semitic rhetoric with all the elements of good symmetrical style. . . . The pattern is as follows:"Blessing, vv. 2-6Honor, vv. 7-11Job's benevolence, vv. 12-17Blessing, vv. 18-20Honor...
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"Chapter 29 speaks of what the Lord gave to Job and chapter 30 speaks of what the Lord took away (cf. 1:21)."123He was presently without respect (vv. 1-15), disregarded (vv. 16-23), and despondent (vv. 24-31). He had formerly...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
