Advanced Commentary
Texts -- Job 3:1-9 (NET)
Pericope
NET
- Job 3:1-10 --
II. Job's Dialogue With His Friends
Job Regrets His Birth
(3:1-27:33)
Bible Dictionary
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Despondency
[nave] DESPONDENCY. Num. 17:12, 13; Deut. 28:65-67; Job 3:1-26; Job 17:13-16; Psa. 31:22; Psa. 77:7-9; Prov. 13:12; Isa. 2:19; Jer. 2:25; Jer. 8:20; Jer. 18:12; Lam. 3:1-21; Lam. 5:22; Hos. 10:8; Jonah 2:2-4; Mic. 7:1-7; Matt. 24:...
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Doubting
[nave] DOUBTING. Job 4:3-6; Job 9:16-23; Job 30:20, 21 Job 3; 16; 17; 23:15-17. Psa. 22:2; Psa. 31:22; Psa. 42:5, 6; Psa. 49:5; Psa. 73:13-17; Psa. 77:3, 7-9; Prov. 24:10; Isa. 40:27, 28 Isa. 50:2. Isa. 49:14, 15; Jer. 8:18; Jer. ...
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Death
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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Complaint
[nave] COMPLAINT of Israelites against Moses, Ex. 5:21; 15:24; 16:2, 3; Num. 16:2, 3, 13, 14, 41; 20:2-4. Against God Ex. 5:22, 23; Ex. 16:8, 12; Num. 14:26-37 Num. 17:10, 11. Job 15:11-13; Job 33:12, 13; Job 34:37; Psa. 37:1; Ps...
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Birthday
[nave] BIRTHDAY Celebrated by feasts, Gen. 40:20; Matt. 14:6. Cursed, Job 3; Jer. 20:14, 18.
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Life
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Presumption
[nave] PRESUMPTION. Ex. 5:2; Ex. 14:11, 12; Ex. 17:7; Num. 15:30; Num. 16:41; Num. 21:5; Deut. 29:19, 20; 1 Kin. 20:28; 1 Kin. 22:24; Job 15:25; Psa. 19:13; Psa. 131:1; Prov. 18:12, 13; Prov. 25:6, 7; Isa. 5:18-25; Isa. 10:15; Isa...
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Poetry
[ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...
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LEVIATHAN
[ebd] a transliterated Hebrew word (livyathan), meaning "twisted," "coiled." In Job 3:8, Revised Version, and marg. of Authorized Version, it denotes the dragon which, according to Eastern tradition, is an enemy of light; in 41:1 ...
[isbe] LEVIATHAN - le-vi'-a-than (liwyathan (Job 41:1-34), from [~lawah, "to fold"; compare Arabic name of the wry neck, Iynx torquilla, abu-luwa, from kindred lawa, "to bend"): (1) The word "leviathan" also occurs in Isa 27:1, whe...
[smith] (jointed monster) occurs five times in the text of the Authorized Version, and once in the margin of (Job 3:8) where the text has "mourning." In the Hebrew Bible the word livyathan , which is, with the foregoing exception, al...
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DARK; DARKNESS
[isbe] DARK; DARKNESS - dark, dark'-nes (choshekh; skotos): 1. Darkness and Light in Palestine: The day and night, light and darkness, are notable antitheses in Palestine. There the day does not slowly fade away into the night afte...
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Sea Monster
[nave] SEA MONSTER Job 3:8; 7:12; 9:13; 26:12; 41:1; Psa. 74:13, 14; 87:4; 89:10; 104:26; 148:7; Isa. 27:1; 30:7; 51:9; Ezek. 29:3; 32:2; Jonah 1:17
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Colors
[nave] COLORS Symbolical uses of. Black A Symbol of Affliction and Calamity. Job 3:5; Job 10:20-22; Job 30:26; Psa. 107:10, 11; Psa. 143:3; Isa. 5:30; Isa. 8:22; Isa. 9:19; Isa. 24:11; Isa. 50:3; Joel 2:6, 10; Joel 3:14, 15; Amos...
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SHADOW OF DEATH
[isbe] SHADOW OF DEATH - (tsalmaweth): The Hebrew word translated "shadow of death" is used poetically for thick darkness (Job 3:5), as descriptive of Sheol (Job 10:21 f; 12:22; 38:17); figuratively of deep distress (Job 12:22; 16:...
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BLACKNESS
[isbe] BLACKNESS - (kimririm, "obscurations"; qadhruth, "darkness"; gnophos, "darkness" zophos "blackness"): Terms rarely used but of special significance in picturing the fearful gloom and blackness of moral darkness and calamity....
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ASTRONOMY, II
[isbe] ASTRONOMY, II - II. The Constellations. The principal achievement of the science of astronomy in the centuries during which the books of the Old Testament were written was the arrangement and naming of the constellations, an...
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ASTRONOMY, I
[isbe] ASTRONOMY, I - as-tron'-omi: I. THE HEAVENLY BODIES 1. The Ordinances of Heaven 2. The Sun (1) The Names for the Sun (2) The "City of the Sun" (3) The Greater Light-Giver (4) The Purpose of the Sun (5) The Sun as a Type 3. T...
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ANTHROPOLOGY
[isbe] ANTHROPOLOGY - an-thro-pol'-o-ji: I. TERMS EMPLOYED II. NATURE OF MAN BIBLICAL CONCEPTION III. ORIGIN OF MAN FROM SCRIPTURE ACCOUNT: NARRATIVES OF CREATION IV. UNITY OF THE RACE: VARIOUS THEORIES V. EVOLUTIONARY THEORY AS TO...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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Really four men came to visit Job, though the writer did not mention Elihu's presence until chapter 32. Eliphaz seems to have been the eldest for several reasons. His name occurs first (2:11; 42:9), he spoke before the others...
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The poetic body to the book begins with a soliloquy in which Job cursed the day of his birth. This introductory soliloquy corresponds to another one Job gave at the end of his dialogue with his three friends (chs. 29-31), esp...
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Job evidently considered his conception as the beginning of his existence (v. 3). His poetic description of his birth sets forth his regret that he had left his mother's womb alive."Leviathan [3:8] was a seven-headed sea mons...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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"The rest of Job's speech is more like a soliloquy which turns into a remonstration against God Himself. His theme is once more the hard servicethat men have upon earth."47In this complaint (cf. ch. 3; 6:8-13) Job compared hi...
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This whole chapter, another prayer (cf. 7:7-21), is a cry to God for answers: "Let me know why . . ."(v. 2). Notice the legal setting again, especially in verse 2. Job again claimed to be not guilty (v. 7)."It is a remarkable...
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Perhaps Eliphaz wanted to scare Job into repenting with these words. As before, Eliphaz's authority was his own observations (v. 17; cf. 4:8). To this he added the wisdom of their ancestors (vv. 18-19; cf. 8:8). Probably vers...
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Job gave a soliloquy before his dialogue with his three friends began (ch. 3). Now he concluded that dialogue with another soliloquy (chs. 29-31). In this one, Job longed for his past state of blessedness (ch. 29), lamented h...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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Yahweh's purpose in directing Job's attention to such inexplicable animals on land (Behemoth) and in the water (Leviathan) seems to have been the same as His purpose in His first speech. He intended to humble Job by reminding...
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Leviathan was something very horrific (Job 3:8). It seems to have been a water beast either in reality or in myth (Job 41). The psalmist used it figuratively to describe Egypt, a powerful and deadly enemy of Israel (Ps. 104:2...
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This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
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This pericope contains two instances in which Jeremiah faced crushing discouragement in his ministry (vv. 10-14, 15-21). He confessed his frustration to the Lord, and the Lord responded with encouragement.15:10 Jeremiah addre...
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This is another autobiographical "confession."It is a personal lament or curse poem concerning the sorrow Jeremiah had experienced for most of his life because of the calling that the Lord had laid on him."In these verses Jer...
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The "multitudes"or "crowds"consisted of the people Matthew just mentioned in 4:23-25. They comprised a larger group than the "disciples."The disciples were not just the Twelve but many others who followed Jesus and sought to ...