Advanced Commentary
Texts -- Job 32:5-22 (NET)

Pericope

NET
- Job 32:6-14 -- Elihu Claims Wisdom
- Job 32:15-22 -- Job's Friends Failed to Answer
Bible Dictionary

-
WINE; WINE PRESS
[isbe] WINE; WINE PRESS - win, win'-pres: I. Terms. 1. Wine: (1) (~yayin), apparently from a non-Tsere root allied to Greek oinos, Latin vinum, etc. This is the usual word for "wine" and is found 141 times in Massoretic Text. (2) c...
-
WINE-SKINS
[isbe] WINE-SKINS - (chemeth (Gen 21:14 margin), n'odh (Jdg 4:19 "'bottle") nebhel, nebhel (1 Sam 10:3 margin), ('obh) (Job 32:19); askos (Mt 9:17; Mk 2:22; Lk 5:37; compare askoputine, Judith 10:5, the Revised Version (British and...
-
SURNAME
[isbe] SURNAME - sur'-nam (kanah; epikalein): A word derived from the French., meaning "an additional name"; in modern English always the family name of a person. Indeed, the spelling "surname" in the King James Version 1 Macc 1:10...
-
REFRESH; REFRESHING
[isbe] REFRESH; REFRESHING - re-fresh', re-fresh'-ing: "Refresh" occurs a few times in the Old Testament as the translation of naphash, "to take breath," figurative "to be refreshed" (Ex 23:12; 31:17; 2 Sam 16:14); of rawach, "to h...
-
PSYCHOLOGY
[isbe] PSYCHOLOGY - si-kol'-o-ji: 1. Introduction: Scope of Biblical Psychology 2. Nature and Origin of the Soul 3. False Theories 4. Creationism and Traducianism 5. Trichotomy 6. Scriptural Terms 7. Pauline Expressions 8. Monism a...
-
MATTER
[isbe] MATTER - mat'-er: This word being a very general term may express various ideas. the Revised Version (British and American) therefore frequently changes the reading of the King James Version in order to state more definitely...
-
LIP
[isbe] LIP - (saphah, sepheth, "lip," "language," "speech," "talk" (also "rim," "border," "shore," "bank," etc.), sapham, "(upper) lip," "moustache," "beard"; cheilos, "lip" (also once, "shore" in the quotation Heb 11:12 = Gen 22:1...
-
Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
-
JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
-
INSPIRATION, 1-7
[isbe] INSPIRATION, 1-7 - in-spi-ra'-shun: 1. Meaning of Terms 2. Occurrences in the Bible 3. Consideration of Important Passages (1) 2 Timothy 3:16 (2) 2 Peter 1:19-21 (3) John 10:34 f 4. Christ's Declaration That Scripture Must B...
-
Heathen
[nave] HEATHEN Under this head are grouped all who are not embraced under the Abrahamic covenant. Cast out of Canaan, Lev. 18:24, 25; Psa. 44:2; and their land given to Israel, Psa. 78:55; 105:44; 135:12; 136:21, 22; Isa. 54:1-3. ...
-
FAMILIAR
[isbe] FAMILIAR - fa-mil'-yar: Is found as an adjective qualifying "friend" and "spirit." (1) Used, in a number of Old Testament passages, of spirits which were supposed to come at the call of one who had power over them. 'obh, lit...
-
Elihu
[ebd] whose God is he. (1.) "The son of Barachel, a Buzite" (Job 32:2), one of Job's friends. When the debate between Job and his friends is brought to a close, Elihu for the first time makes his appearance, and delivers his opini...
[nave] ELIHU 1. A Buzite and one of Job's three friends, Job 32-37. 2. Son of Tohu, 1 Sam. 1:1. Probably identical with Eliel, 1 Chr. 6:34, and Eliab, 1 Chr. 6:27. 3. A Manassite warrior, who joined David at Ziklag, 1 Chr. 12:20...
-
ESCHATOLOGY OF THE OLD TESTAMENT
[isbe] ESCHATOLOGY OF THE OLD TESTAMENT - es-ka-tol'-o-ji A) Scope of Article B) Dr. Charles' Work C) Individual Religion in Israel I. FUNDAMENTAL IDEAS 1. Idea of God 2. Idea of Man Body, Soul and Spirit 3. Sin and Death II. CONCE...
-
DEATH
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
-
CONVINCE
[isbe] CONVINCE - kon-vins' (elegcho): Another form etymologically of "convict," means to bring to a decision concerning the truth or the falsehood of a proposition (Job 32:12). As usually applied to what is of a more individual an...
-
CONSTRAIN
[isbe] CONSTRAIN - kon-stran': Generally in the sense of pressing urgently (2 Ki 4:8; Lk 24:29; Acts 16:15), to impel or carry away (2 Cor 5:14); sometimes to be compelled of necessity (Job 32:18; Acts 28:19; compare Gal 6:12). See...
-
Age
[ebd] used to denote the period of a man's life (Gen. 47:28), the maturity of life (John 9:21), the latter end of life (Job 11:17), a generation of the human race (Job 8:8), and an indefinite period (Eph. 2:7; 3:5, 21; Col. 1:26)....
-
ANTHROPOLOGY
[isbe] ANTHROPOLOGY - an-thro-pol'-o-ji: I. TERMS EMPLOYED II. NATURE OF MAN BIBLICAL CONCEPTION III. ORIGIN OF MAN FROM SCRIPTURE ACCOUNT: NARRATIVES OF CREATION IV. UNITY OF THE RACE: VARIOUS THEORIES V. EVOLUTIONARY THEORY AS TO...
-
AGE; OLD AGE
[isbe] AGE; OLD AGE - In individual lives (cheledh; helikia): We have scarcely any word in the Old Testament or New Testament which denotes "age" in the familiar modern sense; the nearest in the Old Testament is perhaps heledh, "li...
Arts

Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
-
2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
-
What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
-
I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
-
The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
-
Really four men came to visit Job, though the writer did not mention Elihu's presence until chapter 32. Eliphaz seems to have been the eldest for several reasons. His name occurs first (2:11; 42:9), he spoke before the others...
-
Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
-
Many critical scholars believe that a later editor inserted chapters 32-37 in the text of Job.135Most conservatives believe there is ample external and internal evidence indicating that this section of chapters fits into the ...
-
A short prose pericope (32:1-6a) breaks into the poetic body of the book. Its purpose is to introduce Elihu, as the prose prologue to the whole book (chs. 1-2) introduced the other characters.Elihu may have been a relative of...
-
Before Elihu began presenting his views (ch. 33), he first had to gain the attention of his elders and to explain why he wanted to speak (32:6-22)....
-
Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
-
This whole speech is an attempt to explain to Job why God was not responding to him. Elihu was very wordy, which he admitted in 32:18. In summary, he told Job that God was not silent, as Job had charged, but that He was speak...
-
Andersen, Francis I. Job. Tyndale Old Testament Commentaries series. Leicester, Eng. and Downers Grove, Ill.: InterVarsity Press, 1976.Archer, Gleason L., Jr. A Survey of Old Testament Introduction. Revised ed. Chicago: Moody...