Advanced Commentary
Texts -- Job 38:1-4 (NET)
Pericope
NET
- Job 38:1-3 --
VI. The Divine Speeches (38:1-42:6)
The Lord's First Speech - Job 38:4--39:30 -- God's questions to Job
Bible Dictionary
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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BARUCH, BOOK OF
[isbe] BARUCH, BOOK OF - One of the Apocryphal or Deutero-canonical books, standing between Jeremiah and Lamentations in the Septuagint, but in the Vulgate (Jerome's Latin Bible, 390-405 A.D.) after these two books. I. Name. See un...
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Ignorance
[nave] IGNORANCE. Job 8:9; Job 11:7, 8, 12; Job 28:12, 13, 20, 21; Job 36:26, 29; Job 37:5, 15, 16, 19, 23 Job 38; 39. Psa. 139:6; Prov. 7:6-23; Prov. 8:5; Prov. 9:14-18; Prov. 19:2; Prov. 20:24; Prov. 22:3 Prov. 27:12. Prov. 27:1...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
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Condescension of God
[nave] CONDESCENSION OF GOD In reasoning with his creatures: Sets forth his reasons for sending the flood, Gen. 6:11-13. Enters into covenant with Abraham, Gen. 15:1-21; 18:1-22. Indulges Abraham's intercession for Sodom, Gen. 18...
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Euthanasia
[nave] EUTHANASIA Euthanasia is an attempt to prevent painful, excessive or prolonged death. It may be passive (stop treatment) or direct acts aimed at terminating life (active). The latter is wrong because it does not see God, as ...
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Blessing
[nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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Whirlwind
[isbe] WHIRLWIND - hwurl'-wind (cuphah (Prov 1:27; 10:25; Isa 5:28; 17:13; 66:15; Hos 8:7; Am 1:14; Nab 1:3), ca`ar (Hab 3:14; Zec 7:14; Hos 13:3; Ps 58:9; Dan 11:40), ce`arah (2 Ki 2:1; Job 38:1; 40:6; Isa 40:24; 41:16; Zec 9:14))...
[nave] WHIRLWIND Destructive, Prov. 1:27. From the south in the land of Uz, Job 37:9; in the valley of the Euphrates, Isa. 21:1; in the land of Canaan, Zech. 9:14. From the north, Ezek. 1:4. Elijah translated in, 2 Kin. 2:1, 11....
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DEMAND
[isbe] DEMAND - de-mand': The peremptory, imperative sense is absent from this word in its occurrences in the King James Version, where it means no more than "ask," "inquire" (compare French, demander) one or the other of which the...
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Speaking
[nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...
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Words
[nave] WORDS Of Jesus: Gracious, Luke 4:22; spirit and life, John 6:63; eternal life, John 6:68; shall judge, John 12:47, 48. Of the wise: As goads, and as nails well fastened, Eccl. 12:11; gracious, Eccl. 10:12. Spoken in season...
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Mankind
[nave] MANKIND. Index of Sub-topics Created; Created in the Image of God; Design of the Creation of; Dominion of; Duty of; Equality of; Ignorance of; Immortal; Insignificance of; Little Lower than the Angels; Mortal; Spirit; Stat...
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Land, Land Masses
[nave] LAND, LAND MASSES Gen. 1:9, 10; Job 26:7, 10; 28:8-11; 38:4-18; Psa. 95:5; 104:5-9; 136:6; Prov. 8:29; 30:4. See: Geology.
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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LOINS
[isbe] LOINS - loinz (chalats, Aramaic charats, mothen, kecel, yarekh; osphus): This variety of Hebrew synonyms seems to be used rather promiscuously for the loins, though there is no little difference in the secondary meanings of ...
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Foundation
[nave] FOUNDATION Deut. 32:22; Josh. 6:26; 1 Sam. 2:8; 2 Sam. 22:8, 16; 1 Kin. 5:17; 6:37; 7:9; 16:34; 2 Chr. 3:3; 8:16; 23:5; Ezra 3:3, 10; 4:12; 5:16; 6:3; Job 4:19; 22:16; 38:4; Psa. 11:3; 18:7, 15; 82:5; 87:1; 89:14; 97:2; 102:...
Arts
Questions
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
Resources/Books
Expository Notes on the Bible (Constable)
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In this section the relationship that God had established with man, which is the focus of the creation story, is broken. We can gain a great insight into human nature from this story. Adam and Eve's behavior as recorded here ...
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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Verse 2 is irony; his companions were not as wise as they thought. Job pointed out that much of what they had said about God was common knowledge (cf. 5:9-10; 8:13-19; 11:7-9). Nonetheless their conclusion, that the basis of ...
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Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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Elihu focused next on God's activities in nature. There may be reference to autumn conditions in 36:27-33, winter in 37:1-13, and summer in 37:17-18.150Elihu's third "Behold"(36:26) draws attention to the infinite wisdom of G...
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As Job's friends had done, God began to break Job down blow by verbal blow. Finally all his pride was gone. However where Job's friends had failed, God succeeded."The function of the questions needs to be properly understood....
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God's first speech began and ended with a challenge to Job. Job had found fault with God for allowing him to suffer when he was godly. He had said he wished he could meet God in court to face Him with His injustice and to hea...
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This second divine discourse is similar to, yet different from, the first. It began as the first one did with a challenge to Job (40:6-14; cf. 38:1-3), but it did not end with one (cf. 40:1-2). In the first speech Yahweh spok...
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God introduced this challenge much the same as He did His first, out of the whirlwind, and with a demand that Job refute Him if he could.Job had claimed God was unjust. In answering this challenge God did not argue with Job. ...
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Job's words reveal the changes that God's revelations had produced in him. He was aware as never before that God had all power and all wisdom. This resulted in an attitude of awe and submission (v. 2). He saw that it was fool...
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Agur began with three declarations. The subject of each is God.30:2-4 Behind this ironical section one can perhaps imagine Agur's sons claiming to be wiser than their father. Agur confessed his own limited understanding while...
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Though his view of and awareness of God are very much behind what Agur said in the rest of this chapter, his counsel deals primarily with practical prudence from this point on.30:10 It is unwise to meddle in the domestic affa...
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The preceding section answered the question that the people of Isaiah's day had about God's desire to deliver them. Yes, He wantedto deliver them. This section answered their question about whether He could save them. Yes, He...
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The Lord, through His prophet, assured fearful Israel in this segment. Israel need not fear the nations (vv. 1-7) because Yahweh remained committed to His people and would use them to accomplish His purposes in the world (vv....
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The writer now turned from reviewing the plight of the people to consider the greatness of their God."In 5:19-20 the writer carefully chose his words to summarize the teaching of the entire book by using the split alphabet to...
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1:4 Ezekiel saw within the opened heavens a great cloud blown toward him by the north wind with lightning flashing from it almost constantly (cf. 1 Kings 19:11-13; Job 38:1; 40:6; Ps. 29:3-5). Israel's enemies had invaded fro...
Expositions Of Holy Scripture (Maclaren)
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"Then Job answered the Lord, and said, 2. I know that Thou canst do every thing, and that no thought can be withholden from Thee. 3. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood ...