Advanced Commentary
Texts -- Job 6:27-30 (NET)
Pericope
NET
- Job 6:28-30 -- Other Explanation
Bible Dictionary
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Complaint
[nave] COMPLAINT of Israelites against Moses, Ex. 5:21; 15:24; 16:2, 3; Num. 16:2, 3, 13, 14, 41; 20:2-4. Against God Ex. 5:22, 23; Ex. 16:8, 12; Num. 14:26-37 Num. 17:10, 11. Job 15:11-13; Job 33:12, 13; Job 34:37; Psa. 37:1; Ps...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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Barter
[nave] BARTER Job 6:27; 41:6; Lam. 1:11 (NIV) Ezek. 27:99 (NRSV) See: Commerce.
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Orphan
[nave] ORPHAN. Ex. 22:22-24; Deut. 10:18; Deut. 14:28, 29; Deut. 16:11, 14; Deut. 24:17-22; Deut. 26:12, 13; Deut. 27:19; Job 6:27; Job 22:9; Job 24:3, 9; Job 29:12, 13; Job 31:16-18, 21; Psa. 10:14, 17, 18; Psa. 27:10; Psa. 68:5;...
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PERVERSE
[isbe] PERVERSE - per-vurs': The group "perverse, -ly, -ness," "act perversely" in the King James Version represents nearly 20 Hebrew words, of which, however, most are derivatives of the stems `awah, luz, `aqash. The Revised Versi...
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FATHERLESS
[isbe] FATHERLESS - fa'-ther-les (yathom; orphanos): The fatherless are frequently mentioned in the Old Testament, generally in association with the widow and the stranger, as typical instances of the unprotected and necessitous, w...
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INIQUITY
[isbe] INIQUITY - in-ik'-wi-ti (`awon; anomia): In the Old Testament of the 11 words translated "iniquity," by far the most common and important is `awon (about 215 times). Etymologically, it is customary to explain it as meaning l...
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LEASING
[isbe] LEASING - lez'-ing (kazabh "to devise," "to fabricate," hence, "to lie"; occurs but twice in the King James Version (Ps 4:2, the Revised Version (British and American) "falsehood"; 5:6, the Revised Version (British and Ameri...
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EVIDENCE; EVIDENT; EVIDENTLY
[isbe] EVIDENCE; EVIDENT; EVIDENTLY - ev'-i-dens, ev'-i-dent-li cepher; elegchos, phaneros): In Jer 32:10,11,12,14,16,44, cepher, "a writing," is translated (the King James Version) "evidence" (of the purchase of the field in Anath...
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TONGUE
[isbe] TONGUE - tung: Almost invariably for either lashon, or glossa the latter word with the cognates heteroglossos, "of strange tongues" (1 Cor 14:21), glossodes, "talkative," English Versions of the Bible "full of tongue" (Sirac...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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Job began not with a direct reply to Eliphaz but with another complaint about his condition. Then he responded to Eliphaz's speech but addressed all three of his friends. The "you"and "yours"in 6:24-30 are plural in the Hebre...
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Next Job invited his friends to identify the sin for which they believed God was punishing him.46So far Eliphaz had only alluded to it. Job welcomed specific honest criticism, not arguments based on insinuations (v. 25). In v...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
