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Texts -- Job 8:15-22 (NET)

Context
8:15 He leans against his house but it does not hold up , he takes hold of it but it does not stand . 8:16 He is a well-watered plant in the sun , its shoots spread over its garden . 8:17 It wraps its roots around a heap of stones and it looks for a place among stones . 8:18 If he is uprooted from his place, then that place will disown him, saying, ‘I have never seen you!’ 8:19 Indeed , this is the joy of his way , and out of the earth others spring up . 8:20 “Surely , God does not reject a blameless man, nor does he grasp the hand of the evildoers . 8:21 He will yet fill your mouth with laughter , and your lips with gladness . 8:22 Those who hate you will be clothed with shame , and the tent of the wicked will be no more .”

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Expository Notes on the Bible (Constable)

  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • Bildad's initial words contrast with Eliphaz's. Whereas Eliphaz was gentle and indirect, Bildad was impatient and insensitive. He accused Job of being a blow-hard (v. 2)."Bildad is objective and analytical in his speech about...
  • The illustration of the water plant (vv. 11-13) emphasized the fact that in Bildad's view Job had abandoned God, the source of his blessing (cf. 1:1, 8). Bildad advised his friend not to forget God. The spider's web analogy (...
  • By reminding Job of God's integrity Bildad hoped to appeal to his friend to repent. Bildad assured him that if he did God would restore him."Bildad's assertion that God will not reject a blameless man(20a) makes him the precu...
  • Three steps would bring Job back to where he should be, said Zophar: repentance (v. 13), prayer (v. 13), and reformation (v. 14). He also painted the fruits of conversion for Job. These benefits were a clear conscience, faith...
  • Verse 2 is irony; his companions were not as wise as they thought. Job pointed out that much of what they had said about God was common knowledge (cf. 5:9-10; 8:13-19; 11:7-9). Nonetheless their conclusion, that the basis of ...
  • Perhaps Eliphaz wanted to scare Job into repenting with these words. As before, Eliphaz's authority was his own observations (v. 17; cf. 4:8). To this he added the wisdom of their ancestors (vv. 18-19; cf. 8:8). Probably vers...
  • "But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • Jeremiah first viewed Jerusalem's destruction as an outsider looking in. Verses 1-7 describe the extent of the desolation and verses 8-11 its cause.1:1 Jeremiah bewailed the abandoned city of Jerusalem that had once been so g...
  • 13:1 Luke linked this incident chronologically with the preceding one. Apparently messengers from Jerusalem had just arrived with news about Pilate's act. This is the usual force of the Greek verb apaggello, translated "repor...
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