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Texts -- Joel 3:8 (NET)
Pericope
NET
- Joe 3:1-8 -- The
Lord Plans to Judge the Nations
Bible Dictionary
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Tyre
[smith] (a rock), a celebrated commercial city of Phoenicia, on the coast of the Mediterranean. Its Hebrew name, Tzor , signifies a rock; which well agrees with the site of Sur , the modern town, on a rocky peninsula, formerly an isl...
[nave] TYRE 1. Kingdom of, Hiram, king of, 1 Kin. 5:1; 2 Chr. 2:3. Sends material to David for his palace, 2 Chr. 2:3. Men and materials sent from, to Solomon, for the erection of the temple and his castles, 1 Kin. 5:1-11; 9:10, ...
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Servant
[nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
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Sidon
[nave] SIDON 1. Called also Zidon. Son of Canaan, Gen. 10:15; 1 Chr. 1:13. 2. A city on the northern boundary of the Canaanites, Gen. 10:19. Designated by Jacob as the border of Zebulun, Gen. 49:13. Was on the northern boundary ...
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Sabeans
[nave] SABEANS A people who invaded the land of Uz, Job 1:15; Isa. 43:3. Giants among, Isa. 45:14. Prophecies concerning, Isa. 43:3; Joel 3:8. Proverbial drunkards, Ezek. 23:42. See: Sheba.
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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SHEBA (1)
[isbe] SHEBA (1) - she'-ba (shebha'; Saba): (1) Sheba and Dedan are the two sons of Raamah son of Cush (Gen 10:7). (2) Sheba and Dedan are the two sons of Jokshan the son of Abraham and Keturah (Gen 25:3). (3) Sheba is a son of Jok...
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SABAEANS
[isbe] SABAEANS - sa-be'-anz (shebha'im (Joel 3:8 the King James Version), cebha'-im; Sabaeim, Sebaeim (Isa 45:14); read cabha'im, but rendered as though from cabha', "to imbibe," hence, "drunkards"; oinomenoi, "wine-drunken" (Ezek...
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Joel
[nave] JOEL 1. Son of Samuel, 1 Sam. 8:2; 1 Chr. 6:33; 15:17. Called Vashni, 1 Chr. 6:28. 2. A Simeonite, 1 Chr. 4:35. 3. A Reubenite, 1 Chr. 5:4, 8. 4. A Gadite, 1 Chr. 5:12. 5. A Kohathite Levite, 1 Chr. 6:36. 6. Descendant...
Arts
Questions
- Armageddon is the name given to the last great battle to be fought in the world's history, in which the whole human race is arrayed on one side or the other. It is to be the final struggle of Antichrist. When it will be fough...
- Christ came to establish both an earthly and a spiritual kingdom. This is clear from the prophecies of both the Old and New Testaments. The establishment of the earthly kingdom promised to Israel in the great covenants of the...
Resources/Books
Expository Notes on the Bible (Constable)
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When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
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The date of Joel is its largest introductory problem. There are four most likely possibilities. First, some scholars advocate an early pre-exilic dateduring the reign of King Jehoshaphat (872-848 B.C.) or possibly his grandso...
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Joel's frequent references to Judah and Jerusalem suggest that he lived and ministered in the Southern Kingdom (cf. 1:2, 9, 13-14, 16, 23, 32; 2:1, 14-15, 17, 23; 3:1-8, 12, 14, 17-21)."Joel was a man of vitality and spiritua...
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The Book of Joel contains a threefold vision.The first part of Joel's vision concerned a locust plague that had recently swept over the Promised Land. Joel prophesied about this plague because of the desolation that it had pr...
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I. Introduction 1:1II. A past day of the Lord: a locust invasion 1:2-20A. An initial appeal 1:2-4B. A call to mourn 1:5-13C. A call to repent 1:14D. The significance of the plague 1:15-20III. A near future day of the Lord: a ...
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3:1-3 When God would restore the fortunes of Judah and Jerusalem in that future day (cf. Deut. 30:3), He would gather the other nations to the valley of Jehoshaphat (lit. "Yahweh judges"). This is the only passage in Scriptur...
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1:6 Gaza was the chief city of Philistia as Damascus was of Aram. The particular sin for which God would judge the Philistines was their capture and deportation of whole communities (or people at peace, Heb. shelema), possibl...
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5:18 The prophet began his message by crying, "Alas"(Heb., hoy, woe, oh). This word announced coming doom, another funeral lament (cf. v. 1). Many Israelites in Amos' day were looking forward to a coming day of the Lord. Form...
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2:10-11 The Israelites in Jerusalem and elsewhere were to rejoice because the Lord promised to intervene for them and to dwell among them. His return to Jerusalem would prompt the nations to come there and acknowledge Him as ...
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The fourth incident and the third type of conflict concerned a sign that Jesus' critics requested.12:38 Matthew's connective again was weak. This incident was not a continuation of the preceding controversy chronologically bu...
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Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...