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Texts -- John 11:52 (NET)
Pericope
NET
- Joh 11:45-57 -- The Response of the Jewish Leaders
Bible Dictionary
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Bethany
[isbe] BETHANY - beth'-a-ni (Bethania): (1) A village, 15 furlongs from Jerusalem (Jn 11:18), on the road to Jericho, at the Mount of Olives (Mk 11:1; Lk 19:29), where lived "Simon the leper" (Mk 14:3) and Mary, Martha and Lazarus ...
[nave] BETHANY A village on the eastern slope of the Mount of Olives, John 11:18. Mary, Martha, and Lazarus dwell at, Luke 10:38-41. Lazarus dies and is raised to life at, John 11. Jesus attends a feast in, Matt. 26:6-13; John 1...
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Children of God
[isbe] CHILDREN OF GOD - ||Introduction: Meaning of Terms I. OLD TESTAMENT TEACHING 1. Mythological Survivals 2. Created Sonship 3. Israel's Collective Covenant Sonship 4. Individual and Personal Relation 5. Universalizing the Idea...
[nave] CHILDREN OF GOD John 1:12; 11:52; Rom. 8:16, 17, 21; 9:8; Eph. 5:1; Phil. 2:15; 1 John 3:1, 2, 10; 5:2 See: Righteous.
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Adoption
[nave] ADOPTION. Gen. 15:3. Of Children Instances of: Of Joseph's sons, Gen. 48:5, 14, 16, 22. Of Moses, Ex. 2:5-10; Acts 7:21; Heb. 11:24. Of Esther, Esth. 2:7. Spiritual Ex. 4:22, 23; Num. 6:27 Deut. 28:10; 2 Chr. 7:14; I...
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JOHN, GOSPEL OF
[smith] This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John?s life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be li...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Prudence
[nave] PRUDENCE. Job 34:3, 4; Psa. 39:1; Psa. 112:5; Prov. 6:1, 2; Prov. 8:12; Prov. 11:13, 15, 29; Prov. 12:8, 23; Prov. 13:16; Prov. 14:8, 15, 16, 18; Prov. 15:5, 22; Prov. 16:20, 21; Prov. 17:2, 18; Prov. 18:15, 16; Prov. 19:2;...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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THOMAS
[isbe] THOMAS - tom'-as (Thomas; ta'om, "a twin" (in plural only): 1. In the New Testament: One of the Twelve Apostles. Thomas, who was also called "Didymus" or "the Twin" (compare Jn 11:16; 20:24; 21:2), is referred to in detail b...
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Suffering
[nave] SUFFERING Alleviation of Job 22:29; Isa. 58:6, 7, 10; Matt. 25:34-45; Luke 10:30-37; Phil. 2:1, 2; 1 Tim. 5:10; Jas. 5:13-15 For Christ Acts 9:16; Rom. 8:17-23, 26; 1 Cor. 4:12, 13; 2 Cor. 1:7; 2 Cor. 4:11-18; Phil. 1:29;...
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OLIVES, MOUNT OF
[isbe] OLIVES, MOUNT OF - ol'-ivz, (har ha-zethim (Zec 14:4), ma`aleh ha-zethim, "the ascent of the mount of Olives" (2 Sam 15:30, the King James Version "the ascent of (mount) Olivet"); to oros ton elaion, "the Mount of Olives" (M...
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JESUS CHRIST, THE ARREST AND TRIAL OF
[isbe] JESUS CHRIST, THE ARREST AND TRIAL OF - || 1. Jewish and Roman Law 2. Difficulties of the Subject 3. Illustrations of Difficulties I. THE ARREST 1. Preparatory Steps 2. The Arrest in the Garden 3. Taken to the City II. THE J...
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CAIAPHAS
[isbe] CAIAPHAS - ka'-a-fas, ki'-a-fas (Kaiaphas; Caiaphas = Kephas (compare Dods in Expositor's Greek Test, I, 803), and has also been interpreted as meaning "depression"): Caiaphas was the surname of Joseph, a son-in-law of Annas...
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ABROAD
[isbe] ABROAD - a-brod: An idiomatic rendering of aphiketo (literally, "arrived"), "come abroad" is used in Rom 16:19 to indicate a report that has been most widely diffused (literally, "did reach unto all"). Similar idiomatic tran...
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JOHANNINE THEOLOGY, 1
[isbe] JOHANNINE THEOLOGY, 1 - jo-han'-in,-in: I. THE ANTECEDENTS 1. Personality of Writer 2. Earlier New Testament Writings 3. Christian Experience and Teaching of History 4. Widening Contact with Gentile World 5. The Odes of Solo...
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JOHANNINE THEOLOGY, 2
[isbe] JOHANNINE THEOLOGY, 2 - VI. Eternal Life. The development of the conception of eternal life must be set along with the doctrine of the moral nature of God and the doctrine of the incarnation as one of the greatest contributi...
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Mourn
[ebd] Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron (Num. 20:29), for Moses (Deu...
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LAZARUS
[isbe] LAZARUS - laz'-a-rus (Lazaros, an abridged form of the Hebrew name Eleazar, with a Greek termination): Means "God has helped." In Septuagint and Josephus are found the forms Eleazar, and Eleazaros. The name was common among ...
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RESTORATION
[isbe] RESTORATION - res-to-ra'-shun: The idea of a restoration of the world had its origin in the preaching of the Old Testament prophets. Their faith in the unique position and mission of Israel as the chosen people of God inspir...
Arts
Hymns
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Questions
- "And I will be a Father unto you and ye shall be my sons and daughters, saith the Lord Almighty" (II Cor. 6:18). Such adoption is according to promise, by God's grace, through Christ, and we take it by faith (Gal. 3:7, 26; Ro...
- When we look up the two expressions largely in the English text, we find: Sons of God Gen. 6:2; Gen. 6:4; Job 1:6; Job 2:1; Job 38:7; Matt. 5:9; Lk. 20:36; Rom. 8:14; Rom. 8:19; Gal. 3:26 Children of God Jn. 1:12; Jn. 11:52...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
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Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
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Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
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In this parable the rich man and his brothers who did not listen to Moses and the prophets (vv. 29-31) represent the Pharisees (vv. 16-17). The Pharisees believed in a future life and a coming judgment, but they, as the rich ...
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John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
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In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
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The major theme of the Gospel, Jesus' identity as the Son of God, continues dominant. It was just as important for Jesus' disciples to grow in their understanding of who He was and to grow in their faith in Him as it was for ...
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In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
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To make the contrast between belief and unbelief even more striking, John returned from Mary's love to the chief priests' hatred (cf. 11:47-57).12:9 Jesus had disappeared after Lazarus' resurrection and had not yet showed Him...
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Peter next declared his love for Jesus indirectly.13:36 Peter returned to the subject of Jesus' departure (v. 33; 8:21). He was unclear about where Jesus meant He would go. Jesus did not answer him unambiguously probably beca...
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John's version of Peter's denial is quite similar to those of the other Gospel writers, but His revelation of Jesus' interrogation by Annas is unique. None of the other evangelists mentioned it.18:19 Clearly Annas was the (un...
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John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
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"The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
