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Texts -- John 12:30 (NET)
Pericope
NET
- Joh 12:20-36 -- Seekers
Bible Dictionary
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Voice
[nave] VOICE. Of God Ezek. 1:24, 28; 10:5; John 5:37; 12:28-30; Acts 7:31; 9:4, 7; 26:14, 15. See: Anthropomorphisms.
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PHILIP (2)
[isbe] PHILIP (2) - (Philippos): 1. New Testament References: One of the Twelve Apostles. Philip belonged to Bethsaida of Galilee (Jn 1:44; 12:21). Along with Andrew and other fellow-townsmen, he had journeyed to Bethany to hear th...
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KING, CHRIST AS
[isbe] KING, CHRIST AS - || I. THE REALITY OF CHRIST'S KINGSHIP 1. The Old Testament Foreshadowings In the Psalms and Prophets 2. The Gospel Presentation (1) Christ's Claim to Be King (2) Christ's Acceptance of the Title (3) Christ...
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ANDREW
[isbe] ANDREW - an'-droo (Andreas, i.e. "manly." The name has also been interpreted as "the mighty one, or conqueror"): Andrew was the first called of the Twelve Apostles. I. In New Testament. 1. Early History and First Call: Andre...
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John, Gospel of
[ebd] The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without succe...
Arts
Questions
- There have been many conflicting interpretations of the Scripture narrative concerning Mary of Bethany and the woman spoken of in Luke 7:37. The majority agree that there were two anointings, one during Jesus' Galilean minist...
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Is the woman in
Luke 7 the same one inMat. 26 ;Mark 14 : andResources/BooksExpository Notes on the Bible (Constable)
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Jesus addressed the former parable to His fellow guests, but He directed this teaching to His host. This lesson, like the former parable, could have applied only to social relationships. However, Jesus' teaching was never sim...
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John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
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The major theme of the Gospel, Jesus' identity as the Son of God, continues dominant. It was just as important for Jesus' disciples to grow in their understanding of who He was and to grow in their faith in Him as it was for ...
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In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
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12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
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12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
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John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
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