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Texts -- John 19:2 (NET)

Pericope

NET

Joh 19:1-15 -- Pilate Tries to Release Jesus

Bible Dictionary

Pilate, Pontius
[ebd] probably connected with the Roman family of the Pontii, and called "Pilate" from the Latin pileatus, i.e., "wearing the pileus", which was the "cap or badge of a manumitted slave," as indicating that he was a "freedman," or ...
[nave] PILATE, PONTIUS Roman governor of Judaea, Matt. 27:2; Luke 3:1. Causes slaughter of certain Galileans, Luke 13:1. Tries Jesus and orders his crucifixion, Matt. 27; Mark 15; Luke 23; John 18:28-40; 19; Acts 3:13; 4:27; 13:2...
Dress
[isbe] DRESS - In the Hebrew and Greek there is a wonderful wealth of terminology having to do with the general subject of dress among the ancient Orientals. This is reflected in the numerous synonyms for "dress" to be found in Eng...
[nave] DRESS Of fig leaves, Gen. 3:7. Of skins, Gen. 3:21. Of other materials, See: Hair; Goats' Hair; Leather; Linen; Sackcloth; Silk; Wool. Mixed materials in, forbidden, Deut. 22:11. Men forbidden to wear women's, and women ...
Mocking
[nave] MOCKING Ishmael mocks Sarah, Gen. 21:9. Elijah mocks the priests of Baal, 1 Kin. 18:27. Zedekiah mocks Micaiah, 1 Kin. 22:24. Children mock Elisha, 2 Kin. 2:23. The tormentors of Job mock, Job 15:12; 30:1. The persecuto...
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
Irony
[nave] IRONY. Instances of Michal to David, 2 Sam. 6:20. Elijah to the priests of Baal, 1 Kin. 18:27. Job to his accusers, Job 12:2. Ezekiel to the prince of Tyre, Ezek. 28:3-5. Micaiah, 1 Kin. 22:15. Amos to the Samaritans,...
PURPLE
[isbe] PURPLE - pur'-p'-l ('argaman; Chaldaic 'argewan (2 Ch 2:7); compare Arabic 'urjuwan, and Persian 'arghawan; porphura, porphureos Septuagint and New Testament)): Purple dye was manufactured by the Phoenicians from a marine mo...
Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
Prisoners
[nave] PRISONERS Joseph, Gen. 39:20-23; 40; 41:1-44. Jeremiah, Jer. 38:6-28; 39:14. John the Baptist, Matt. 11:2; 14:3-12; Mark 6:17; Luke 3:20. Jesus, Matt. 26:47-75; 27; Mark 14:43-72; 15; Luke 22:47-71; 23; John 18:3-40; 19. ...
Thorn
[nave] THORN The ground cursed with, Gen. 3:18. Used as an awl, Job 41:2; for fuel, Psa. 58:9; 118:12; Eccl. 7:6. Hedges formed of, Hos. 2:6; Mic. 7:4. Crown of, mockingly put on Jesus' head, Matt. 27:29; Mark 15:17; John 19:2, ...
Slander
[nave] SLANDER Comes from the evil heart, Luke 6:45. Often arises from hatred, Psa. 109:3. Idleness leads to, 1 Tim. 5:13. The wicked addicted to, Psa. 50:20. Hypocrites addicted to, Prov. 11:9. A characteristic of the devil, ...
Sarcasm
[nave] SARCASM. Instances of Cain's self-justifying argument when God asked him where Abel was, Gen. 4:9. Israelites reproaching Moses, Ex. 14:11. God reproaching Israel, Num. 11:20; Judg. 10:14. Balak reproaching Balaam, Num....
PLAITING
[isbe] PLAITING - plat'-ing, plat'-ing (from the Old French, pleit, which is from the Latin plicatum, "fold"): An interweaving, a braiding, a knot; an elaborate gathering of the hair into knots; emploke, "outward adorning of plaiti...
LORD'S SUPPER; (EUCHARIST)
[isbe] LORD'S SUPPER; (EUCHARIST) - u'-ka-rist GENERAL || I. DEFINITION II. NEW TESTAMENT SOURCES 1. Textual Considerations 2. Narratives Compared (1) Mark (2) Matthew (3) Pauline (4) Luke 3. Other Pauline Data III. PREPARATION FO...
CROWN
[isbe] CROWN - kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same....
COLOR; COLORS
[isbe] COLOR; COLORS - kul'-er, kul'-erz: The word translated "color" in the King James Version is `ayin, which literally means "eye" or "appearance," and has been so translated in the Revised Version (British and American). In the...
John, Gospel of
[ebd] The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without succe...
CROWN OF THORNS
[isbe] CROWN OF THORNS - thornz (akdnthinos stephanos): Three of the four evangelists mention the crown of thorns, wherewith the rude Roman soldiers derided the captive Christ (Mt 27:29; Mk 15:17; Jn 19:2). All speak of the akanthi...
JESUS CHRIST, 4E2
[isbe] JESUS CHRIST, 4E2 - II. From the Last Supper till the Cross. 1. The Chronology: A question of admitted difficulty arises in the comparison of the Synoptics and John as to the dates of the Last Supper and of the crucifixion. ...
Humiliation of Christ
[ebd] (Phil. 2:8), seen in (1) his birth (Gal. 4:4; Luke 2:7; John 1:46; Heb. 2:9), (2) his circumstances, (3) his reputation (Isa. 53; Matt. 26:59, 67; Ps. 22:6; Matt. 26:68), (4) his soul (Ps. 22:1; Matt. 4:1-11; Luke 22:44; Heb...
JOHANNINE THEOLOGY, 1
[isbe] JOHANNINE THEOLOGY, 1 - jo-han'-in,-in: I. THE ANTECEDENTS 1. Personality of Writer 2. Earlier New Testament Writings 3. Christian Experience and Teaching of History 4. Widening Contact with Gentile World 5. The Odes of Solo...

The Mocking

Hymns

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Jurus'lamat Dunia [KJ.165] Hover on the song's title to listen the music

1. Jurus'lamat dunia, walau tak bersalah, bagai maling disergap pada waktu malam dan dihina, dicela didepan mahkamah, diludahi, dicerca oleh kaum ulama.	Luk 22:47-53 Luk 22:63-71
2. Waktu fajar merekah,Yesus pun dibawa ke Pilatus, dan seg'ra tak terbukti salah. Ke Herodes yang kejam Yesus pun diseret; Raja dan pengawalnya tak segan mengejek.	Luk 23:1-7 Luk 23:8-12
3. Jam sembilan paginya, balik ke Pilatus, Tuhan kita disesah oleh kaum serdadu; Jubah ungu diberi dan mahkota duri; Olokannya: "Hai tabik, Raja kaum Yahudi!"	Luk 23:13-16 Yoh 19:1-3
4. Palang dihelakanNya pada tengah hari dan di bukit Golgota Ia pun disalib, menderita tiga jam; ada yang menghujat. Matahari pun kelam dan menutup muka.	Yoh 19:17-19 Mat 27:45
5. Pukul tiga yang sepi, Yesus, hampir mati, berseru: "Eli, Eli, lamma sabakhtani?" Lalu putus nyawaNya dan di Bait Suci Tabir koyak terbelah; ada gempa bumi.	Mat 27:46 Mzm 22:2 Mat 27:50-51
6. Waktu menjelang senja, yang kena hukuman dipatahkan tulangnya agar diturunkan. Yesus tak demikian, kar'na sudah mati: Nampak dari lukaNya darah campur air.	Yoh 19:31-37
7. Surya hampir terbenam waktu datang Yusuf yang termasuk muridNya, minta mayat Yesus; tubuh diturunkannya, dikapankan lenan dan di kubur miliknya Yesus dibaringkan.	Yoh 19:38-42
8. Tuhan Yesus, tolonglah kami mendalami aniaya dan cela yang Engkau alami, agar kami olehMu meninggalkan dosa kepadaMu bersyukur, jiwa pun sentosa.
*Play*

[Joh 19:2] The Holly And The Ivy Hover on the song's title to listen the music

Sermon Illustrations

Types in the Bible; Jesus Claimed to be King; Trials

Resources/Books

Expository Notes on the Bible (Constable)

3. The trials of Jesus 26:57-27:26

Matthew stressed Jesus' righteousness for his readers by highlighting the injustice of His trials."The breaches in law are so numerous as to be unbelievable . . ."1026". . . even the ordinary legal rules were disregarded in t...
B. The Servant's endurance of suffering 14:53-15:47

Jesus' sufferings until now had been anticipatory. Now He began to experience pain resulting from His trials and crucifixion. As the faithful Servant of the Lord who came to do His Father's will, His sufferings continued to i...
Jesus' second appearance before Pilate 15:6-15 (cf. Matt. 27:15-26; Luke 23:13-25; John 18:39-19:16)

Mark's brief account of Jesus' arraignment and sentencing concentrates on Pilate's offer to release Jesus or Barabbas.15:6 Evidently this custom served to improve relations between the Roman ruler and his subjects. Dictatoria...
5. Jesus' appearance before Herod 23:8-12

Luke alone recorded this aspect of Jesus' Roman trial. He probably did so because Herod Antipas found no basis for condemning Jesus either. Thus Luke cited two official witnesses to Jesus' innocence for his readers' benefit (...
Outline

I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
The explanation of Israel's unbelief 12:37-43

12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
4. The sentencing of Jesus 19:1-16 (cf. Matt. 27:22-26; Mark 15:12-15; Luke 23:20-25)

There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
Bibliography

Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
Paul's defense before the Sanhedrin 22:30-23:10

"The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
The vision of the system 17:3-6

17:3 The angel carried John away in the Spirit to a wilderness area (cf. 1:10; 4:1; 21:10). This wilderness may refer to the desert near literal Babylon,558or it may anticipate the desolate condition of the harlot.559There he...

Expositions Of Holy Scripture (Maclaren)

Jesus Sentenced

Then Pilate therefore took Jesus, and scourged Him. And the soldiers platted a crown of thorns, and put it on His head, and they put on Him a purple robe, And said, Hail, King of the Jews! and they smote Him with their hands....
I. The Cruelties And Indignities.

The cruelties and indignities in John 19:1-3 were inflicted within the palace,' to which Pilate, with his prisoner, had returned after the popular vote for Barabbas. John makes that choice of the robber the reason for the sco...

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