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Texts -- John 3:3 (NET)
Pericope
NET
- Joh 3:1-21 -- Conversation with Nicodemus
Bible Dictionary
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Regeneration
[ebd] only found in Matt. 19:28 and Titus 3:5. This word literally means a "new birth." The Greek word so rendered (palingenesia) is used by classical writers with reference to the changes produced by the return of spring. In Matt...
[isbe] REGENERATION - re-jen-er-a'-shun, re-: I. THE TERM EXPLAINED 1. First Biblical Sense (Eschatological) 2. Second Biblical Sense (Spiritual) II. THE BIBLICAL DOCTRINE OF REGENERATION 1. In the Old Testament 2. In the Teaching ...
[nave] REGENERATION (Under this topic are collected those scriptures that relate to the change of affections, commonly denominated "conversion,'' "a new creature,'' "a new birth,'' etc.) Deut. 30:6 Deut. 29:4. 1 Kin. 8:58; Psa. 36:...
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Nicodemus
[ebd] the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (John 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prom...
[isbe] NICODEMUS - nik-o-de'-mus (Nikodemos): A Pharisee and a "ruler of the Jews," mentioned only by John. He (1) interviewed Christ at Jerusalem and was taught by Him the doctrine of the New Birth (Jn 3:1-15), (2) defended Him be...
[nave] NICODEMUS, a Jewish rabbi. Becomes a disciple of Jesus, John 3:1-10; 7:50-53; 19:39-42.
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Heart
[nave] HEART, seat of the affections. Renewed Deut. 30:6; Psa. 51:10; Ezek. 11:19; 18:31; 36:26; Rom. 2:29; Eph. 4:23; Col. 3:10. Regenerated, John 3:3, 7. Graciously affected of God, 1 Sam. 10:26; 1 Chr. 29:18; Ezra 6:22; 7:27;...
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VERILY, VERITY
[isbe] VERILY, VERITY - ver'-i-ti, ver'-i-ti ('abhal, etc.; amen): "Verily," as corroborative adverb, represents various Hebrew and Greek words and particles ('abhal, "truly," in Gen 42:21, etc.; 'akh, "only," "surely," in Ps 66:19...
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JOHANNINE THEOLOGY, 2
[isbe] JOHANNINE THEOLOGY, 2 - VI. Eternal Life. The development of the conception of eternal life must be set along with the doctrine of the moral nature of God and the doctrine of the incarnation as one of the greatest contributi...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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SIN (1)
[isbe] SIN (1) - (chaTTa'th, "a missing," `awon, "perversity]" pesha`, "transgression," ra`, "evil," etc.; hamartano, "miss the mark," parabasis, "transgression" with a suggestion of violence, adikia, "injustice," "unrighteousness"...
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Life
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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New Birth
[nave] NEW BIRTH John 3:3, 7; 1 Pet. 1:3, 23
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Mankind
[nave] MANKIND. Index of Sub-topics Created; Created in the Image of God; Design of the Creation of; Dominion of; Duty of; Equality of; Ignorance of; Immortal; Insignificance of; Little Lower than the Angels; Mortal; Spirit; Stat...
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JESUS CHRIST, 4B
[isbe] JESUS CHRIST, 4B - B. THE EARLY JUDAEAN MINISTRY I. The Testimonies of the Baptist. 1. The Synoptics and John: While the Synoptics pass immediately from the temptation of Jesus to the ministry in Galilee the imprisonment of ...
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Kingdom of God
[nave] KINGDOM OF GOD Matt. 12:28; 19:24; 21:31, 43; Mark 1:15; 4:11, 26, 30; 9:1, 47; 10:14, 15, 23, 24, 25; 12:34; 14:25; 15:43; Luke 4:43; 6:20; 7:28; 8:1, 10; 9:2, 11, 27, 60, 62; 10:9, 11; 11:20; 13:18, 20, 28, 29; 14:15; 16:1...
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ETHICS OF JESUS
[isbe] ETHICS OF JESUS - eth'-iks: I. IN THE SYNOPTIC GOSPELS 1. The Blessings of the Kingdom (1) Nature of the Kingdom (2) Blessedness of the Kingdom (3) Righteousness--Its Contrasts (4) Apocalyptic Theories 2. The Character of th...
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BAPTISMAL REGENERATION
[isbe] BAPTISMAL REGENERATION - bap-tiz'-mal re-jen-er-a'-shun: As indicated in the general articles on BAPTISM and SACRAMENTS, the doctrine ordinarily held by Presbyterians, Congregationalists, Baptists, Methodists, and also by Lo...
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BAPTISM (LUTHERAN DOCTRINE)
[isbe] BAPTISM (LUTHERAN DOCTRINE) - || I. THE TERM 1. The Derivation 2. The Meaning 3. The Application 4. Equivalent Terms II. THE ORDINANCE 1. The Teaching of Scripture (1) An Authoritative Command (2) A Clear Declaration of the ...
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AGAIN
[isbe] AGAIN - a-gen': Advb. denoting repetition; in New Testament, generally for palin, "back," "once more." Occasionally, it has the force of a connective, synonymous with "moreover," as in Rom 15:10 ff; 1 Cor 3:20, etc. The expr...
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Sin
[ebd] is "any want of conformity unto or transgression of the law of God" (1 John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by omission or commission (Rom. 6...
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BEAR; BORN
[isbe] BEAR; BORN - bar, born (vb.), (yaladh): Occurs frequently in its literal sense, alluding to motherhood (Gen 16:11; 17:17,19,21; 18:13; 22:23; 30:3; Lev 12:5; Jdg 13:3; 5:7; Ruth 1:12; 1 Ki 3:21; Jer 29:6); in the New Testame...
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BEGOTTEN
[isbe] BEGOTTEN - be-got'-'-n (yaladh; "to bear," "bring forth," "beget"; denotes the physical relation of either parent to a child, Gen 3:16; 4:18): Used metaphorically of God's relation to Israel (Dt 32:18) and to the Messianic k...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Menjulang Nyata Atas Bukit Kala [KJ.183] ( Above the Hills of Time )
Questions
- Thanks for your note and question. First, I'll give you the answer to your first question from the article on "Sacraments" in the New Bible Dictionary: SACRAMENTS. The word 'sacrament' (Lat. sacramentum) in its technical t...
- Judging by the prevalence of sin and the early age at which children usually begin, we should say it was natural. David seemed to have that opinion (see Ps. 51:1-5). It was not much better before the fall. Adam and Eve do not...
- I just looked at A. T. Robertson's (he was a great Baptist Greek scholar) comments on John 3:16, and he states that these are not the words of Jesus, but rather of John. In the NET Bible, the quotation marks end at John 3:15,...
- I think I would have to begin with the words of John as my starting point: "No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him" (John 1:18, NKJ). This is a propositi...
- In the light of the teaching of Scripture, heaven is the place of God's abode where we also find the good angels and human beings because they were created in the image of God with a soul and spirit. Animals were not created ...
- The "Law of Moses" is a beautiful thingwhen men regard it rightly. This is why the Psalmist can say, "O how I love Thy law" (Psalm 119:97). The "Law of Moses was not meant to save men, but to show them their need to be saved,...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The English translators have rendered verse 4 as a quotation. Who is saying these words? Evidently these are the words of those who speak glorious things concerning Zion (v. 3). What are they saying? They appear to be ascribi...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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The rich young ruler with his pride contrasts dramatically with the humble infants in the last pericope.18:18 The young man believed he could do something to earn eternal life, and he wanted to make sure he had not overlooked...
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John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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The first part of the body of John's Gospel records Jesus' public ministry to the multitudes in Palestine who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs"because it features s...
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John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
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The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
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This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
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This incident completes a cycle in John's Gospel. Jesus performed His first sign in Cana (2:1), and now He returned and did another miracle there (v. 46). There is even a second reference to Capernaum (2:12; 4:46). John's acc...
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"In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
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Jesus began to contrast Himself and His critics.3108:21 Evidently what follows continues Jesus' teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin("again"or "once m...
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10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
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In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
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John reported much more about Jesus' trial before Pilate than did any of the other Gospel writers. He omitted referring to Jesus' appearance before Herod Antipas, which only Luke recorded (Luke 23:6-12). He stressed Jesus' au...
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19:38 All four evangelists mentioned Joseph of Arimathea but only with Jesus' burial. The Synoptics tell us that he was a godfearing rich member of the Sanhedrin who was a follower of Jesus and who had not voted to condemn Je...
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This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
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John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
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The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
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3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
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1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...