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Texts -- John 3:33 (NET)
Pericope
NET
- Joh 3:22-36 -- Further Testimony About Jesus by John the Baptist
Bible Dictionary
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Faith
[ebd] Faith is in general the persuasion of the mind that a certain statement is true (Phil. 1:27; 2 Thess. 2:13). Its primary idea is trust. A thing is true, and therefore worthy of trust. It admits of many degrees up to full ass...
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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John
[nave] JOHN 1. The Baptist: Prophecies concerning, Isa. 40:3; Mal. 4:5, 6; Luke 1:11-17. Miraculous birth of, Luke 1:11-20, 57-65. Dwells in the desert, Matt. 3:1; Mark 1:4; Luke 1:80; 3:2, 3. Mission of, Matt. 17:11; Mark 1:2-8...
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Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
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Faithful Sayings
[nave] FAITHFUL SAYINGS John 3:33; 5:31; 8:13; 17:17; 21:24; Acts 26:25; 2 Cor. 6:7; 1 Tim. 1:15; 3:1; 4:9; 2 Tim. 2:11, 15; Tit. 1:9, 13; 3:8; Rev. 21:5
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SEAL
[isbe] SEAL - sel (substantive chotham, "seal," "signet," Tabba`ath, "signet-ring"; Aramaic `izqa'; sphragis; verb chatham, (Aramaic chatham); (sphragizo), (katasphragizomai, "to seal"): I. Literal Sense. A seal is an instrument of...
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BAPTISM (LUTHERAN DOCTRINE)
[isbe] BAPTISM (LUTHERAN DOCTRINE) - || I. THE TERM 1. The Derivation 2. The Meaning 3. The Application 4. Equivalent Terms II. THE ORDINANCE 1. The Teaching of Scripture (1) An Authoritative Command (2) A Clear Declaration of the ...
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JOHN, GOSPEL OF
[isbe] JOHN, GOSPEL OF - || I. INTRODUCTORY 1. Scope of Gospel 2. State of Opinion as to Date of Appearance, etc. II. EXTERNAL EVIDENCE fOR THE FOURTH GOSPEL 1. At the End of 2nd Century 2. Irenaeus--Theophilus 3. Middle of 2nd Cen...
Questions
- Thanks for your note and question. First, I'll give you the answer to your first question from the article on "Sacraments" in the New Bible Dictionary: SACRAMENTS. The word 'sacrament' (Lat. sacramentum) in its technical t...
- I just looked at A. T. Robertson's (he was a great Baptist Greek scholar) comments on John 3:16, and he states that these are not the words of Jesus, but rather of John. In the NET Bible, the quotation marks end at John 3:15,...
- I think I would have to begin with the words of John as my starting point: "No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him" (John 1:18, NKJ). This is a propositi...
- The "Law of Moses" is a beautiful thingwhen men regard it rightly. This is why the Psalmist can say, "O how I love Thy law" (Psalm 119:97). The "Law of Moses was not meant to save men, but to show them their need to be saved,...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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The first part of the body of John's Gospel records Jesus' public ministry to the multitudes in Palestine who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs"because it features s...
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John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
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The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
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This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
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There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
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This incident completes a cycle in John's Gospel. Jesus performed His first sign in Cana (2:1), and now He returned and did another miracle there (v. 46). There is even a second reference to Capernaum (2:12; 4:46). John's acc...
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"In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
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10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
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In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
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John reported much more about Jesus' trial before Pilate than did any of the other Gospel writers. He omitted referring to Jesus' appearance before Herod Antipas, which only Luke recorded (Luke 23:6-12). He stressed Jesus' au...
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John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
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"God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...