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Texts -- John 6:1 (NET)
Pericope
NET
- Joh 6:1-15 -- The Feeding of the Five Thousand
Bible Dictionary
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Tiberias
[ebd] a city, the modern Tubarich, on the western shore of the Sea of Tiberias. It is said to have been founded by Herod Antipas (A.D. 16), on the site of the ruins of an older city called Rakkath, and to have been thus named by h...
[isbe] TIBERIAS - ti-be'-ri-as ([Tiberias], Jn 6:23): About the middle of the western shore of the Sea of Galilee, the mountains fall back from the coast, and leave a roughly crescent-shaped plain, about 2 miles in length. The mode...
[smith] a city in the time of Christ, on the Sea of Galilee; first mentioned in the New Testament, (John 6:1,23; 21:1) and then by Josephus, who states that it was built by Herod Antipas, and was named by him in honor of the emperor ...
[nave] TIBERIAS 1. A city on the Sea of Galilee, John 6:23. 2. Sea of, a name given to the Sea of Galilee, John 6:1; 21:1. See: Galilee, 2.
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GALILEE, SEA OF
[isbe] GALILEE, SEA OF - (he thalassa tes Galilaias): 1. The Name: This is the name 5 times given in the New Testament (Mt 4:18; 15:29; Mk 1:16; 7:31; Jn 6:1) to the sheet of water which is elsewhere called "the sea of Tiberias" (J...
[smith] So called from the province of Galilee, which bordered on the western side. (Matthew 4:18) It was also called the "Sea of Tiberias," from the celebrated city of that name. (John 6:1) At its northwestern angle was a beautiful ...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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JOHN, GOSPEL OF
[smith] This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John?s life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be li...
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JESUS CHRIST, 4C2
[isbe] JESUS CHRIST, 4C2 - Second Period--After the Mission of the Twelve till the Departure from Galilee I. From the Death of the Baptist till the Discourse on Bread of Life. 1. The Murder of the Baptist and Herod's Alarms: (Matth...
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Capernaum
[ebd] Nahum's town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city....
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SEA
[isbe] SEA - se (yam; thalassa; in Acts 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Josh 1:4; Ezek 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (Dt 11:24; 34:2; Joel 2:...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Hai Berdandanlah, Jiwaku [KJ.313]
- Tuhan, Pecahkanlah Roti Hayat [KJ.464]
(
Break Thou the Bread of Life
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Questions
- Thanks for your note and question. First, I'll give you the answer to your first question from the article on "Sacraments" in the New Bible Dictionary: SACRAMENTS. The word 'sacrament' (Lat. sacramentum) in its technical t...
- Time won't allow me to do justice to this subject, but I'll share an overview of parts of one of my studies on election which covers some of the issues that pertain to your question. I have cut and pasted material into this a...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Mark's account of this miracle plays an important role in his Gospel. The unusually long introduction provides the setting for this miracle. It stresses Jesus' humanity, and the miracle itself demonstrates His deity. Mark lat...
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John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
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In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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"In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
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The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
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Jesus introduced a new metaphor for believing on Him, namely eating His flesh. The following pericope is highly metaphorical.6:52 As Jesus' hearers had objected to what He had said about His identity (vv. 41-42), so they now ...
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10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
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In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
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John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
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21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
