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Texts -- John 6:60 (NET)
Pericope
NET
- Joh 6:59-65 -- Many Followers Depart
Bible Dictionary
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Blindness
[nave] BLINDNESS Disqualified for priestly office, Lev. 21:18. Of animals, disqualified for a sacrifice, Lev. 22:22; Deut. 15:21; Mal. 1:8. Miraculously inflicted upon the Sodomites, Gen. 19:11; Syrians, 2 Kin. 6:18-23; Saul of T...
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NICODEMUS
[isbe] NICODEMUS - nik-o-de'-mus (Nikodemos): A Pharisee and a "ruler of the Jews," mentioned only by John. He (1) interviewed Christ at Jerusalem and was taught by Him the doctrine of the New Birth (Jn 3:1-15), (2) defended Him be...
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Flesh
[nave] FLESH. Figurative Fruits of, Gal. 5:19-21. Symbolical: Body of Christ symbolized by the bread of the holy eucharist, John 6:51-63.
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Unbelief
[nave] UNBELIEF See: Skepticism. Ex. 4:1; Num. 11:21-23; Num. 20:12, 13; Psa. 78:19, 21, 22, 32; Psa. 95:8-11; Psa. 106:7, 24; Isa. 7:9; Isa. 53:1 [John 12:38.] Isa. 53:2, 3; Isa. 58:3; Jer. 5:12-14; Mal. 1:2, 7; Matt. 10:14, 15; ...
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MANNA
[isbe] MANNA - man'-a (man; manna): The Hebrew man is probably derived, as Ebers suggests, from the Egyptian mennu, "food." In Ex 16:15, we have a suggested source of the name, "They said one to another, What is it?" i.e. manhu, wh...
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LORD'S SUPPER; (EUCHARIST)
[isbe] LORD'S SUPPER; (EUCHARIST) - u'-ka-rist GENERAL || I. DEFINITION II. NEW TESTAMENT SOURCES 1. Textual Considerations 2. Narratives Compared (1) Mark (2) Matthew (3) Pauline (4) Luke 3. Other Pauline Data III. PREPARATION FO...
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HARD SAYINGS; HARD SENTENCES
[isbe] HARD SAYINGS; HARD SENTENCES - sa'-ingz;, sen'-ten-siz: In Dan 5:12 the King James Version (Aramaic 'aqiahan), the Revised Version (British and American) "dark sentences," of enigmatic utterances which preternatural wisdom w...
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HARD; HARDINESS; HARDDINESS; HARDLY
[isbe] HARD; HARDINESS; HARDDINESS; HARDLY - hard, har'-di-nes, hard'-nes, hard'-li (qasheh, pala'; skleros) : The senses in which hard is used may be distinguished as: (1) "Firm," "stiff," opposite to soft: Job 41:24, yatsaq, "to ...
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JESUS CHRIST, 4C2
[isbe] JESUS CHRIST, 4C2 - Second Period--After the Mission of the Twelve till the Departure from Galilee I. From the Death of the Baptist till the Discourse on Bread of Life. 1. The Murder of the Baptist and Herod's Alarms: (Matth...
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JOHN, GOSPEL OF
[isbe] JOHN, GOSPEL OF - || I. INTRODUCTORY 1. Scope of Gospel 2. State of Opinion as to Date of Appearance, etc. II. EXTERNAL EVIDENCE fOR THE FOURTH GOSPEL 1. At the End of 2nd Century 2. Irenaeus--Theophilus 3. Middle of 2nd Cen...
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Capernaum
[ebd] Nahum's town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city....
Arts
Questions
- Thanks for your note and question. First, I'll give you the answer to your first question from the article on "Sacraments" in the New Bible Dictionary: SACRAMENTS. The word 'sacrament' (Lat. sacramentum) in its technical t...
- I understand your question about John 8:30-31, but it seems to me that we are left with a certain amount of doubt here. We know from James 2:19 that there is a kind of intellectual belief that is not saving faith. We know fr...
- Time won't allow me to do justice to this subject, but I'll share an overview of parts of one of my studies on election which covers some of the issues that pertain to your question. I have cut and pasted material into this a...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The other important quality that will make a servant blessed when Jesus returns, in addition to prudence, is faithfulness (cf. 24:45-46). This parable explains what Jesus regards as faithfulness. Essentially it involves using...
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Luke omitted several incidents here that the other evangelists included (Matt. 14:22-16:12; Mark 6:45-8:26; John 6:16-66). By doing so, he tied the questions of Herod and the multitude about Jesus' identity with Peter's answe...
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John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
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In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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John included another summary of Jesus' activities (cf. v. 12). It enables the reader to gain a more balanced picture of popular reaction to Jesus than the preceding incident might suggest.2:23 Jesus did many signs (significa...
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"In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
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Jesus introduced a new metaphor for believing on Him, namely eating His flesh. The following pericope is highly metaphorical.6:52 As Jesus' hearers had objected to what He had said about His identity (vv. 41-42), so they now ...
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6:60 Not only "the Jews"(v. 52) but many of Jesus' followers found His teaching about the Bread of Life offensive (Gr. skleros, difficult or hard). The term "disciple"is not synonymous with "believer,"as should be patently cl...
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6:66 Jesus lost many of His followers because of the Bread of Life discourse (cf. v. 60). His explanation to them following the discourse did not change their minds. He had made no concessions. They had understood Him correct...
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10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
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In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
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John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...