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Texts -- Joshua 24:14 (NET)
Pericope
NET
- Jos 24:1-28 -- Israel Renews its Commitment to the Lord
Bible Dictionary
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Shechem
[ebd] shoulder. (1.) The son of Hamor the Hivite (Gen. 33:19; 34). (2.) A descendant of Manasseh (Num. 26:31; Josh. 17:2). (3.) A city in Samaria (Gen. 33:18), called also Sichem (12:6), Sychem (Acts 7:16). It stood in the narrow ...
[nave] SHECHEM 1. Called also Sichem and Sychem, a district in the central part of the land of Canaan. Abraham dwells in, Gen. 12:6. Jacob buys a piece of ground in, and erects an altar, Gen. 33:18-20. The flocks and herds of Jac...
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IDOLATRY
[ebd] image-worship or divine honour paid to any created object. Paul describes the origin of idolatry in Rom. 1:21-25: men forsook God, and sank into ignorance and moral corruption (1:28). The forms of idolatry are, (1.) Fetishis...
[smith] strictly speaking denotes the worship of deity in a visible form, whether the images to which homage is paid are symbolical representations of the true God or of the false divinities which have been made the objects of worshi...
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Joshua
[ebd] Jehovah is his help, or Jehovah the Saviour. The son of Nun, of the tribe of Ephraim, the successor of Moses as the leader of Israel. He is called Jehoshua in Num. 13:16 (A.V.), and Jesus in Acts 7:45 and Heb. 4:8 (R.V., Jos...
[nave] JOSHUA 1. Called also Jehoshua, and Jehoshuah, and Oshea. Son of Nun, Num. 13:8; 1 Chr. 7:27. Intimately associated with Moses, Ex. 24:13; 32:17; 33:11. A religious zealot, Num. 11:28. Sent with others to view the promise...
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Haran
[nave] HARAN 1. Father of Lot and brother of Abraham, Gen. 11:26-31. 2. Son of Caleb, 1 Chr. 2:46. 3. A Levite, 1 Chr. 23:9. 4. Called also Charran. A place in Mesopotamia to which Terah and Abraham migrated, Gen. 11:31; 12:4, 5...
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Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
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Death
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Truth
[nave] TRUTH Saints should worship God in, John 4:24, with Psa. 145:18; serve God in, Josh. 24:14; 1 Sam. 12:24; walk before God in, 1 Kin. 2:4; 2 Kin. 20:3; keep religious feasts with, 1 Cor. 5:8; esteem, as inestimable, Prov. 23:...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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SINCERE; SINCERITY
[isbe] SINCERE; SINCERITY - sin-ser', sin-ser'-i-ti (tamim; aphtharsia, eilikrineia): "Sincerity" occurs once in the Old Testament as the translation of tamim, "complete," "entire," "sincere," etc. (Josh 24:14); the same word is tr...
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Sincerity
[nave] SINCERITY Does not exempt from guilt, Gen. 20. See: Ignorance, Sins of. Forgiveness of enemies must be sincere, Matt. 18:35. Servants must render honest service, Eph. 6:5-7. Whatsoever is done must be in, 1 Cor. 10:31. ...
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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GODS
[isbe] GODS - ('elohim; theoi): I. IN THE OLD TESTAMENT 1. Superhuman Beings (God and Angels) 2. Judges, Rulers 3. Gods of the Nations 4. Superiority of Yahweh to Other Gods 5. Regulations Regarding the Gods of the Nations 6. Israe...
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APOSTASY; APOSTATE
[isbe] APOSTASY; APOSTATE - a-pos'-ta-si, a-pos'-tat (he apostasia, "a standing away from"): I.e. a falling away, a withdrawal, a defection. Not found in the English Versions of the Bible, but used twice in the New Testament, in th...
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ABRAHAM
[isbe] ABRAHAM - a'-bra-ham: I. NAME 1. Various Forms 2. Etymology 3. Association II. KINDRED III. CAREER 1. Period of Wandering 2. Period of Residence at Hebron 3. Period of Residence in the Negeb IV. CONDITIONS OF LIFE 1. Economi...
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Idol
[ebd] (1.) Heb. aven, "nothingness;" "vanity" (Isa. 66:3; 41:29; Deut. 32:21; 1 Kings 16:13; Ps. 31:6; Jer. 8:19, etc.). (2.) 'Elil, "a thing of naught" (Ps. 97:7; Isa. 19:3); a word of contempt, used of the gods of Noph (Ezek. 30...
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BEYOND
[isbe] BEYOND - be-yond': Found in the Hebrew only in its application to space and time, and for these ideas three words are employed: hale'ah (Gen 35:21) = "to the distance"; `abhar = "to go beyond" "to cross" derivative `ebher (C...
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COVENANT, IN THE OLD TESTAMENT
[isbe] COVENANT, IN THE OLD TESTAMENT - kuv'-e-nant (berith): I. GENERAL MEANING II. AMONG MEN 1. Early Idea 2. Principal Elements 3. Different Varieties 4. Phraseology Used III. BETWEEN GOD AND MEN 1. Essential Idea 2. Covenants R...
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Flood
[ebd] an event recorded in Gen. 7 and 8. (See DELUGE.) In Josh. 24:2, 3, 14, 15, the word "flood" (R.V., "river") means the river Euphrates. In Ps. 66:6, this word refers to the river Jordan.
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GENESIS, 4
[isbe] GENESIS, 4 - IV. The Historical Character. 1. History of the Patriarchs: (Genesis 12 through 50): (1) Unfounded Attacks upon the History. (a) From General Dogmatic Principles: In order to disprove the historical character of...
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Expository Notes on the Bible (Constable)
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12:4 Possibly Abram viewed Lot as his heir (cf. 11:27-32; 12:4-5; 13:1-2)."Since Mesopotamian law-codes allowed for the adoption of an heir in the case of childlessness, this becomes an attractive hypothesis with respect to L...
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Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
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We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
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The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
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When the people entered the Promised Land they were to assemble at Shechem (vv. 1-8; cf. 11:29-30). This would be the second stage of the covenant renewal, to be conducted in Canaan. Moses exhorted the Israelites to obey the ...
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When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
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I. The conquest of the land chs. 1-12A. Preparations for entering Canaan chs. 1-21. God's charge to Joshua 1:1-92. Joshua's charge to Israel 1:10-183. The spying out of Jericho ch. 2B. Entrance into the land 3:1-5:121. Passag...
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Having received his marching orders from Yahweh, Joshua prepared to mobilize the nation.1:10-11 Joshua expected to be able to cross the Jordan within three days."The Jordan River wanders about two hundred miles to cover the s...
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Chapters 13-24 describe how Joshua divided the land and the results of that division. Many if not all the Israelite tribes did not conquer or control all the land allotted to them (15:63; 16:10; 17:12-13). The record of the a...
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These verses conclude the account of the division of the land proper (chs. 13-21; cf. 1:2-6; 11:23). They bind the two parts of the second half of the book together. They form a theological conclusion to the entire book up to...
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The main part of the second half of the Book of Joshua dealing with the division of the land ends with the appointment of the Levitical cities (chs. 13-21). The rest of the book deals with settlement in the land (chs. 22-24)....
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"Joshua did not merely settle for a series of public admonitions in order to guide Israel after his death. The twenty-fourth chapter describes a formal covenant renewal enacted at the site of Shechem for the purpose of gettin...
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On the basis of God's great acts for them (v. 14) Joshua appealed to the Israelites to commit themselves to Him anew. Though Israel was not guilty of idolatry at this stage in her history as she was later, this sin existed in...
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These final verses record the end of Joshua's life and ministry that terminated an important and successful era in Israel's history. Israel's success continued as long as the elders who had served Israel contemporaneously wit...
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After Gideon's death the Israelites again wandered from the Lord (cf. 3:7, 12; 4:1; 6:1; 10:6; 13:1). They even made a covenant with Baal in disobedience to God's law. "Baal-berith"(v. 33) means "Baal of the covenant."Ironica...
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The story of Abimelech connects directly with the story of Gideon. It is the sequel to and indeed the climax of the Gideon story. Though Abimelech sought a place of leadership in Israel, God did not raise him up as a judge. H...
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Before Abimelech's sole surviving brother went into hiding he uttered a protest against Abimelech that predicted the effect of his rule. Jotham (lit. Yahweh is perfect, honest) stood on the same mountain where six of Israel's...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
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It is not clear why the northern tribes had invited Rehoboam to the northern town of Shechem. They may have done so for a coronation over Israel separate from his coronation over Judah.125On the other hand the northern tribes...
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Though Athaliah claimed Jehoash's coronation was treasonous, she was the one guilty of treason. Jehoash was a legitimate heir to the throne of Judah, but she was not since she was not a descendant of David but had married int...
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"The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
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The fact that Nehemiah did not move back to Susa when he finished the wall and secured the city shows that his concern was not primarily those projects. The larger goal of reestablishing the Jews in the land to which God had ...
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8:11 Isaiah now passed along instruction that Yahweh had powerfully given him warning him against following the popular reliance on human strength.8:12-13 The Lord told him not to fear the armies of Judah's enemies, but God H...
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The Lord's history lesson for these elders described Israel in four successive periods: in Egypt (vv. 5-9), in the wilderness (vv. 10-26), in the Promised Land (vv. 27-29), and in the present time (vv. 30-38).281What the Lord...
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23:1-3 The Lord gave Ezekiel a story about two sisters who had one mother (cf. Jer. 3:7). These young girls became prostitutes in Egypt and allowed men to fondle their breasts. That is, they allowed the Egyptians to become in...
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6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...
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Jesus began His farewell address (cf. Moses, Deut. 31-33; Joshua, Josh. 23-24; Paul, Acts 20) with an object lesson....