Advanced Commentary
Texts -- Judges 20:33 (NET)
Pericope
NET
- Jdg 20:1-48 -- Civil War Breaks Out
Bible Dictionary
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Gibeah
[ebd] a hill or hill-town, "of Benjamin" (1 Sam. 13:15), better known as "Gibeah of Saul" (11:4; Isa. 10:29). It was here that the terrible outrage was committed on the Levite's concubine which led to the almost utter extirpation ...
[isbe] GIBEAH - gib'-e-a (gibh`ah, "hill"): The Hebrew word denotes generally an eminence or hill, in distinction from har, which is used for mountain, or mountain range. It occurs, however, in two instances, as a place-name. Under...
[smith] a word employed in the Bible to denote a hill. Like most words of this kind it gave its name to several towns and places in Palestine, which would doubtless be generally on or near a hill. They are -- Gibeah, a city in the m...
[nave] GIBEAH 1. Of Judah, Josh. 15:57. 2. Of Saul. Called also Gibeah of Benjamin. The people's wickedness, Judg. 19:12-30; Hos. 9:9; 10:9. Destroyed by the Israelites, Judg. 20. The city of Saul, 1 Sam. 10:26; 15:34; 22:6. Th...
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Baal-tamar
[ebd] lord of palm trees, a place in the tribe of Benjamin near Gibeah of Saul (Judg. 20:33). It was one of the sanctuaries or groves of Baal. Probably the palm tree of Deborah (Judg. 4:5) is alluded to in the name.
[isbe] BAAL-TAMAR - ba-al-ta'-mar ba`al tamar; Baal Thamar, "Baal of the palm tree"): Evidently a seat of heathen worship (Jdg 20:33) between Bethel and Gibeah (compare Jdg 20:18,31). The place was known to Eusebius (Onomasticon, w...
[nave] BAAL-TAMAR, a place near Gibeah, Judg. 20:33.
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MEADOW
[ebd] (1.) Heb. ha'ahu (Gen. 41:2, 18), probably an Egyptain word transferred to the Hebrew; some kind of reed or water-plant. In the Revised Version it is rendered "reed-grass", i.e., the sedge or rank grass by the river side. (2...
[isbe] MEADOW - med'-o: (1) `aroth, "the meadows (the King James Version "paper reeds") by the Nile" (Isa 19:7); ma`areh-gabha`, the King James Version "meadows of Gibeah," the Revised Version (British and American) "Maareh-geba," ...
[smith] In (Genesis 41:2,18) meadow appears to be an Egyptian term meaning some kind of flag or waterplant, as its use in (Job 8:11) (Authorized Version "flag") seems to show. In (Judges 20:33) the sense of the Hebrew word translate...
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Benjamin
[nave] BENJAMIN 1. Son of Jacob by Rachel, Gen. 35:18, 24; 46:19. Taken into Egypt, Gen. 42-45. Prophecy concerning, Gen. 49:27. Descendants of, Gen. 46:21; Num. 26:38-41. Tribe of Census of, at Sinai, Num. 1:37; in the plain ...
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Strategy
[nave] STRATEGY, in war, Gen. 14:14, 15; 32:7, 8; Josh. 8:3-25; Judg. 7:16-23; 20:29-43; 2 Sam. 15:32-34, with 2 Sam. 17:7-14; Neh. 6; Isa. 15:1; Jer. 6:5. See: Ambushes; Armies.
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Armies
[nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...
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War
[nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Ambush
[nave] AMBUSH. Instances of At Ai, Josh. 8:2-22; Shechem, Judg. 9:25, 34; Gibeah, Judg. 20:29-41. Near Zemaraim, 2 Chr. 13:13. By Jehoshaphat, 2 Chr. 20:22. See: Armies. Figurative Jer. 51:12.
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Vows
[nave] VOWS Mosaic laws concerning, Lev. 23:37, 38; Num. 29:39. Must be voluntary, see below. Must be performed, see below. Estimation of the redemption price of things offered in vows, to be made by the priest, according to age a...
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JUDAH, KINGDOM OF
[isbe] JUDAH, KINGDOM OF - || I. CANAAN BEFORE THE MONARCHY 1. The Coming of the Semites 2. The Canaanites 3. The Israelite Confederacy 4. Migration into Canaan 5. The Bond of Union 6. Early Rulers 7. The Judges 8. Hereditary Kings...
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Wolf
[ebd] Heb. zeeb, frequently referred to in Scripture as an emblem of treachery and cruelty. Jacob's prophecy, "Benjamin shall ravin as a wolf" (Gen. 49:27), represents the warlike character of that tribe (see Judg. 19-21). Isaiah ...
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Congregation
[ebd] (Heb. kahal), the Hebrew people collectively as a holy community (Num. 15:15). Every circumcised Hebrew from twenty years old and upward was a member of the congregation. Strangers resident in the land, if circumcised, were,...
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ARCHERY
[isbe] ARCHERY - ar'-cher-i: (1) The art of using the arcus, or bow and arrow for hunting and in battle is of great antiquity. It is mentioned in Gen 21:20, as well as in the Iliad and the Odyssey, and depicted on Egyptian monument...
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BETHLEHEM
[isbe] BETHLEHEM - beth'-le-hem (bethlechem; Baithleem, or Bethleem, "house of David," or possibly "the house of Lakhmu," an Assyrian deity): I. Bethlehem Judah: Bethlehem Judah, or EPHRATH or EPHRATHAH (which see) is now Beit Lahm...
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MAAREH-GEBA
[isbe] MAAREH-GEBA - ma'-a-re-ge'-ba, -ga'-ba (ma`areh gebha`; Septuagint: Codex Vaticanus Maraagabe; Codex Alexandrinus dusmon tes Gabaa): The place where the men of Israel lay in ambush, from which they broke forth upon the child...
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GEBA
[isbe] GEBA - ge'-ba (gebha`, "hill"): (1) A town on the Northeast boundary of the territory of Benjamin (Josh 18:24), given to the Levites (Josh 21:17; 1 Ch 6:60). It stood on the northern frontier of the kingdom of Judah, Geba an...
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BAAL
[smith] geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows: BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (J...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The closest example of this ever happening in Israel that Scripture records occurs in Judges 20 in the case of Gibeah, a city in Benjamin. The circumstances were not exactly the same, but the other Israelites did discipline t...
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Having completed the major addresses to the Israelites recorded to this point in Deuteronomy, Moses needed only to make a few final arrangements before Israel was ready to enter the land. The record of these events concludes ...
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When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...
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Joshua reveals that victory, success, and progress result when God's people trust and obey Him consistently. Judges shows that defeat, failure, and retrogression follow when they fail to trust and obey consistently. In this r...
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I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
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The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
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1:1 The Book of Judges begins with a conjunction translated "now"or "and."God intended Judges to continue the narrative of Israel's history where the Book of Joshua ended (cf. Josh. 1:1). This verse provides a heading for the...
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The Moabites and Ammonites were not only neighbors who both lived to the southeast of Canaan, but they were also descendants of the same ancestor, Lot. The Amalekites lived on Israel's southern border and were descendants of ...
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The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
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The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
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God undoubtedly included the story of Micah and the Danites in the sacred record because it relates the establishment of image worship in Israel. This was a new and catastrophic departure from Yahweh for the Israelites. Image...
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Chapter 19 records an event that provoked civil war in Israel. The account of that war follows in chapter 20. Then the consequences of the war unfold in chapter 21. This section of the book is the climactic and supreme demons...
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This chapter continues the story begun in chapter 19. The emphasis in chapter 19 was on moral degeneracy and that of chapter 20 is Israel's political disorganization. One man's sin in chapter 19 resulted in over 65,000 deaths...
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Verses 29-36a give an overview of the battle, and 36b-48 provide a more detailed explanation.Israel's strategy was similar to what God had specified against Ai (Josh. 8:1-29) and what Abimelech used against Shechem (9:33-44)....
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In chapter 20 Israel tried desperately to destroy the tribe of Benjamin.367In chapter 21 she tried just as hard to deliver this tribe from the extinction that her own excessive vengeance threatened to accomplish. The anarchy ...
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Verse 25 concludes the story of the atrocity of the men of Gibeah and the Benjamites (chs. 19-21). This second vignette from the period of the judges began and ends with the same statement (cf. 19:1). It reflects the failure ...
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The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
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Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
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God had promised the Israelites that if they departed from Him He would discipline them by sending famine on the Promised Land (Deut. 28:17, 23, 38-40, 42).16The famine on Israel at this time indicates God's judgment for unfa...
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The last major section of the Book of Samuel (2 Sam. 21-24) consists of six separate pericopes that together constitute a conclusion to the whole book (cf. Judg. 17-21). Each pericope emphasizes the theological message of the...
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The priests presented the evening offering (v. 5) between 2:30 and 3:30 p.m. in Jesus' day.130Ezra's prayer contains four primary characteristics: solidarity, confession, readiness to change, and faith in God's mercy.131In hi...
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In contrast to Ahaz, who refused to listen to and obey God, the Lord would raise up a faithful king who would be born and reign in the future (the Millennium). This pericope climaxes the present section (7:1-9:7) dealing with...
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9:7 Israel was to know that the days of her punishment and retribution were imminent because the nation's iniquity was fat and its hostility to the Lord was great. Another reason for her judgment was that the Israelites had r...
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10:9 The Israelites had sinned consistently since the days of the atrocity at Gibeah (Judg. 19-20; cf. 9:9; Isa. 1:10). The prophet visualized them as warriors standing at Gibeah. He asked rhetorically if the Lord's battle ag...
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The first pericope gives hope for the future by showing that even now some Jews believe.11:1 The opening question carries on the rhetorical style of 10:18 and 19. God has not rejected the Israelites because they have, on the ...