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Texts -- Lamentations 1:18-22 (NET)
Pericope
NET
- Lam 1:18-22 -- Jerusalem Speaks:
Bible Dictionary
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Poetry
[ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...
[nave] POETRY Lam. 1-5. Didactic Moses' song, Deut. 32. The Book of Job, the Proverbs, Solomon's Song, the books of prophecy. See: Psalms, Didactic. Elegy On the death of Saul, 2 Sam. 1:17, 19-27. Of Abner, 2 Sam. 3:33, 34. ...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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War
[nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Doubting
[nave] DOUBTING. Job 4:3-6; Job 9:16-23; Job 30:20, 21 Job 3; 16; 17; 23:15-17. Psa. 22:2; Psa. 31:22; Psa. 42:5, 6; Psa. 49:5; Psa. 73:13-17; Psa. 77:3, 7-9; Prov. 24:10; Isa. 40:27, 28 Isa. 50:2. Isa. 49:14, 15; Jer. 8:18; Jer. ...
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Bowels
[isbe] BOWELS - bou'-elz (me`ah, plural me`im, rechem, plural rachamim; splagchnion): (1) Literal: The literal meaning of these words is intestines, then the abdomen, the womb (matrix and uterus). As will be seen there is not much ...
[nave] BOWELS Diseased, 2 Chr. 21:15-20. Judas', gushed out, Acts 1:18. Figurative Of the sensibilities, Gen. 43:30; 1 Kin. 3:26; Job 30:27; Psa. 22:14; Song 5:4; Jer. 4:19; 31:20; Lam. 1:20; Phil. 1:8; 2:1; Col. 3:12; 1 John 3:...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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GHOST
[ebd] an old Saxon word equivalent to soul or spirit. It is the translation of the Hebrew nephesh_ and the Greek _pneuma, both meaning "breath," "life," "spirit," the "living principle" (Job 11:20; Jer. 15:9; Matt. 27:50; John 19:...
[isbe] GHOST - gost (nephesh; pneuma) : "Ghost," the middle-English word for "breath," "spirit," appears in the King James Version as the translation of nephesh ("breath," "the breath of life," animal soul or spirit, the vital prin...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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BETRAY
[isbe] BETRAY - be-tra' (ramah; paradidomi): In the Old Testament only once (1 Ch 12:17). David warns those who had deserted to him from Saul: "If ye be come to betray me to mine adversaries .... the God of our fathers look thereon...
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Resignation
[nave] RESIGNATION. Job 5:17; Job 34:31; Psa. 4:4; Psa. 46:10; Prov. 3:11; Prov. 18:14; Jer. 51:50; Lam. 3:39; Mic. 6:9; Matt. 6:10 Luke 11:2. Luke 21:19; Rom. 12:12; Phil. 2:14; Phil. 4:11-13; Col. 1:11; 1 Thess. 3:3; 2 Tim. 2:3;...
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Remorse
[nave] REMORSE. Psa. 31:10; Psa. 38:2-6; Psa. 51:1-4, 7-17; Prov. 1:25-27; Prov. 5:7-13; Prov. 28:1; Isa. 2:19 v. 21.; Isa. 6:5; Isa. 57:20, 21 Isa. 48:22. Lam. 1:20; Ezek. 7:16-18, 25, 26; Ezek. 33:10; Luke 13:28; Acts 2:37; Acts...
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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Conviction
[nave] CONVICTION. Of Sin Gen. 4:13; Deut. 28:65-67; Job 40:4, 5; Psa. 31:10; Psa. 38:1-22; Psa. 51:1-4, 7-17; Isa. 6:5; Lam. 1:20; Ezek. 7:16-18, 25, 26; Ezek. 33:10; Mic. 7:17; Luke 5:8; Acts 2:37; Acts 9:6; Acts 16:29, 30; Rom...
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Death
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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Famine
[nave] FAMINE Pharaoh forewarned of, in dreams, Gen. 41. Described, Deut. 28:53-57; Isa. 5:13; 9:18-21; 17:11; Jer. 5:17; 14:1-6; 48:33; Lam. 1:11, 19; 2:11-22; 4:4-10; Joel 1:17-20. Sent as a judgment, Lev. 26:19-29; Deut. 28:23...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The poet promised to remember Jerusalem forever. He called down imprecations on himself if he ever forgot the city that had been the scene of so much joyful worship in the past. The hand and tongue stand for all action and sp...
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God now turned the tables on His people and called on them to awake (cf. v. 1). They needed to wake up to the fact that He would comfort them and punish their oppressors (cf. 40:2; Lam. 1-2). The fact that the Babylonian capt...
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Invasion and war had already overtaken Jerusalem when Jeremiah wrote this lament, but more destruction was to come (v. 9).15:5 The Lord said that no one would have pity on Jerusalem when she had experienced His judgment (cf. ...
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This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate adopted and elaborated on. The Septuagint version of Lamentations begins, "And...
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The book consists of five laments (funeral or mourning songs, elegies). All but the third of these describe the Babylonians' destruction of Jerusalem in 586 B.C. and its aftermath. Each chapter exhibits its own special qualit...
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There are two books in the Old Testament that deal primarily with the problem of suffering. Job treats the problem of personalsuffering, and Lamentations deals with the problem of nationalsuffering. Both books present the pro...
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The church at the beginning of the twenty-first century is very similar to Judah at the beginning of the sixth century B.C. Our times are very similar to Jeremiah's times. We minister in a cultural context that is remarkably ...
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I. The destruction and misery of Jerusalem (the first lament) ch. 1A. An observer's sorrow over Jerusalem's condition 1:1-11B. Jerusalem's sorrow over her own condition 1:12-22II. The divine punishment of Jerusalem (the secon...
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This acrostic lament contains a variety of similar statements describing the destruction and misery of Jerusalem. Thus the two section titles that follow describe a slight shift in viewpoint rather than a major division of th...
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In contrast to the first half of the lament, these verses present the picture of an inside observer looking out. Verses 12-19 record Jerusalem's call to people who had observed her desolation, and verses 20-22 contain her cal...
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One of the striking features of this lament is its emphasis on God's initiative in bringing destruction on Jerusalem and its people. Jeremiah saw Him as the One ultimately responsible for what had happened because He was angr...
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As mentioned previously, this lament is an acrostic in triplets; the same succeeding Hebrew consonant begins three verses instead of just one, as in the previous chapters. The verses are about one third as long as most of tho...
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This poem, like the one in chapter 3, contains verses of only two lines each. It is the only non-acrostic chapter in the book, though like chapters 1, 2, and 4, it consists of 22 verses. The doleful qinahmeter is also absent ...
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This final section of the book is also in the form of a lament (cf. vv. 1-7). While Micah spoke as an individual, he spoke for the faithful remnant of Israelites in his day. His sentiments would have been theirs. Thus the lam...