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Texts -- Lamentations 1:21 (NET)

Context
1:21 ש(Sin/Shin) They have heard that I groan , yet there is no one to comfort me . All my enemies have heard of my trouble; they are glad that you have brought it about. Bring about the day of judgment that you promised so that they may end up like me !

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Expository Notes on the Bible (Constable)

  • The poet promised to remember Jerusalem forever. He called down imprecations on himself if he ever forgot the city that had been the scene of so much joyful worship in the past. The hand and tongue stand for all action and sp...
  • God now turned the tables on His people and called on them to awake (cf. v. 1). They needed to wake up to the fact that He would comfort them and punish their oppressors (cf. 40:2; Lam. 1-2). The fact that the Babylonian capt...
  • Invasion and war had already overtaken Jerusalem when Jeremiah wrote this lament, but more destruction was to come (v. 9).15:5 The Lord said that no one would have pity on Jerusalem when she had experienced His judgment (cf. ...
  • This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate adopted and elaborated on. The Septuagint version of Lamentations begins, "And...
  • The book consists of five laments (funeral or mourning songs, elegies). All but the third of these describe the Babylonians' destruction of Jerusalem in 586 B.C. and its aftermath. Each chapter exhibits its own special qualit...
  • There are two books in the Old Testament that deal primarily with the problem of suffering. Job treats the problem of personalsuffering, and Lamentations deals with the problem of nationalsuffering. Both books present the pro...
  • The church at the beginning of the twenty-first century is very similar to Judah at the beginning of the sixth century B.C. Our times are very similar to Jeremiah's times. We minister in a cultural context that is remarkably ...
  • I. The destruction and misery of Jerusalem (the first lament) ch. 1A. An observer's sorrow over Jerusalem's condition 1:1-11B. Jerusalem's sorrow over her own condition 1:12-22II. The divine punishment of Jerusalem (the secon...
  • This acrostic lament contains a variety of similar statements describing the destruction and misery of Jerusalem. Thus the two section titles that follow describe a slight shift in viewpoint rather than a major division of th...
  • In contrast to the first half of the lament, these verses present the picture of an inside observer looking out. Verses 12-19 record Jerusalem's call to people who had observed her desolation, and verses 20-22 contain her cal...
  • One of the striking features of this lament is its emphasis on God's initiative in bringing destruction on Jerusalem and its people. Jeremiah saw Him as the One ultimately responsible for what had happened because He was angr...
  • As mentioned previously, this lament is an acrostic in triplets; the same succeeding Hebrew consonant begins three verses instead of just one, as in the previous chapters. The verses are about one third as long as most of tho...
  • This poem, like the one in chapter 3, contains verses of only two lines each. It is the only non-acrostic chapter in the book, though like chapters 1, 2, and 4, it consists of 22 verses. The doleful qinahmeter is also absent ...
  • This final section of the book is also in the form of a lament (cf. vv. 1-7). While Micah spoke as an individual, he spoke for the faithful remnant of Israelites in his day. His sentiments would have been theirs. Thus the lam...
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