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Texts -- Lamentations 2:19 (NET)
Pericope
NET
- Lam 2:1-19 -- The Prophet Speaks:
Bible Dictionary
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DAY
[ebd] The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). "The heat of the day" (1 Sam. 11:11; Neh. 7:3) was at our nine o'clock, and "the cool of the day" just bef...
[smith] The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to ev...
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Poetry
[ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...
[nave] POETRY Lam. 1-5. Didactic Moses' song, Deut. 32. The Book of Job, the Proverbs, Solomon's Song, the books of prophecy. See: Psalms, Didactic. Elegy On the death of Saul, 2 Sam. 1:17, 19-27. Of Abner, 2 Sam. 3:33, 34. ...
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Doubting
[nave] DOUBTING. Job 4:3-6; Job 9:16-23; Job 30:20, 21 Job 3; 16; 17; 23:15-17. Psa. 22:2; Psa. 31:22; Psa. 42:5, 6; Psa. 49:5; Psa. 73:13-17; Psa. 77:3, 7-9; Prov. 24:10; Isa. 40:27, 28 Isa. 50:2. Isa. 49:14, 15; Jer. 8:18; Jer. ...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Night
[nave] NIGHT. Gen. 1:5, 16, 18. Meditations in, Psa. 19:2; 77:6; 119:148; 139:11. Worship in, Psa. 134:1. Jesus prays all night, Luke 6:12. No night in heaven, Rev. 21:25; 22:5. Divided into watches, Ex. 14:24; Judg. 7:19; 1 ...
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War
[nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Famine
[nave] FAMINE Pharaoh forewarned of, in dreams, Gen. 41. Described, Deut. 28:53-57; Isa. 5:13; 9:18-21; 17:11; Jer. 5:17; 14:1-6; 48:33; Lam. 1:11, 19; 2:11-22; 4:4-10; Joel 1:17-20. Sent as a judgment, Lev. 26:19-29; Deut. 28:23...
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LAMENTATIONS OF JEREMIAH
[smith] Title. --The Hebrew title of this book, Ecah , is taken, like the titles of the five books of Moses, from the Hebrew word with which it opens. Author. --The poems included in this collection appear in the Hebrew canon with no...
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Watches
[ebd] the periods into which the time between sunset and sunrise was divided. They are so called because watchmen relieved each other at each of these periods. There are frequent references in Scripture to the duties of watchmen w...
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CRY, CRYING
[isbe] CRY, CRYING - kri'-ing (zaaq, tsa`aq (and forms), qara', shawa`, rinnah; boao, krazo, phoneo): Various words are translated "cry," "crying," etc., the chief of which are those above given; za'aq and tsa`aq denote especially ...
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FAINT
[isbe] FAINT - fant (`ayeph, `uph, ya`aph, `alaph, aTaph, dawway, yaghea`, macac, rakhakh, paghar, kahah; ekluo, ekkakeo, kamno): The Hebrew vocabulary for the depressing physical conditions and mental emotions which are rendered i...
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GESTURE
[isbe] GESTURE - jes'-tur, jes'-tur: The Oriental is rich in gestures by which feelings are expressed and force added to words. Of this we have abundant illustration in the Bible. Almost every available part of the body was employe...
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WATCHES OF NIGHT
[smith] The Jews, like the Greeks and Romans, divided the night into military watches instead of hours, each watch representing the period for which sentinels or pickets remained on duty. The proper Jewish reckoning recognized only t...
Arts
Hymns
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Resources/Books
Expository Notes on the Bible (Constable)
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The poet promised to remember Jerusalem forever. He called down imprecations on himself if he ever forgot the city that had been the scene of so much joyful worship in the past. The hand and tongue stand for all action and sp...
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God now turned the tables on His people and called on them to awake (cf. v. 1). They needed to wake up to the fact that He would comfort them and punish their oppressors (cf. 40:2; Lam. 1-2). The fact that the Babylonian capt...
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This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate adopted and elaborated on. The Septuagint version of Lamentations begins, "And...
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The book consists of five laments (funeral or mourning songs, elegies). All but the third of these describe the Babylonians' destruction of Jerusalem in 586 B.C. and its aftermath. Each chapter exhibits its own special qualit...
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The church at the beginning of the twenty-first century is very similar to Judah at the beginning of the sixth century B.C. Our times are very similar to Jeremiah's times. We minister in a cultural context that is remarkably ...
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I. The destruction and misery of Jerusalem (the first lament) ch. 1A. An observer's sorrow over Jerusalem's condition 1:1-11B. Jerusalem's sorrow over her own condition 1:12-22II. The divine punishment of Jerusalem (the secon...
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This section contains five pictures of Jerusalem's condition.302:11-12 Jeremiah had exhausted his capacity for weeping and sorrowing over the destruction of his people; he felt drained emotionally. He observed small children ...
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As mentioned previously, this lament is an acrostic in triplets; the same succeeding Hebrew consonant begins three verses instead of just one, as in the previous chapters. The verses are about one third as long as most of tho...
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This section of the poem consists of two parallel parts (vv. 1-6, 7-11). The Judahites had become despised (vv. 1-2, 7-8), and both children and adults (everyone) suffered (vv. 3-5, 9-10). This calamity was the result of Yahw...
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This poem, like the one in chapter 3, contains verses of only two lines each. It is the only non-acrostic chapter in the book, though like chapters 1, 2, and 4, it consists of 22 verses. The doleful qinahmeter is also absent ...
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Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
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"In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...