Advanced Commentary
Texts -- Leviticus 19:1-14 (NET)
Pericope
NET
- Lev 19:1-4 -- Religious and Social Regulations
- Lev 19:5-8 -- Eating the Peace Offering
- Lev 19:9-10 -- Leaving the Gleanings
- Lev 19:11-14 -- Dealing Honestly
Bible Dictionary
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PENTATEUCH, 2B
[isbe] PENTATEUCH, 2B - 3. Answer to the Critical Analysis: (1) The Veto of Textual Criticism. The first great objection that may be made to the higher criticism is that it starts from the Massoretic text (MT) without investigation...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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PENTATEUCH, 3
[isbe] PENTATEUCH, 3 - III. Some Literary Points. 1. Style of Legislation: No general estimate of the Pentateuch as literature can or need be attempted. Probably most readers are fully sensible to its literary beauties. Anybody who...
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
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LEVITICUS, 1
[isbe] LEVITICUS, 1 - le-vit'-i-kus: I. GENERAL DATA 1. Name 2. Character of Book 3. Unity of Book: Law of Holiness Examination of Critical Theory II. STRUCTURE 1. Modern Analyses (1) Theories of Disintegration (2) Reasons for Dism...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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LEVITICUS, 2
[isbe] LEVITICUS, 2 - III. Origin. 1. Against the Wellhausen Hypothesis: As in the article ATONEMENT, DAY OF, sec. I, 2, (2), we took a stand against the modern attempts at splitting up the text, and in III, 1 against theory of the...
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Poor
[ebd] The Mosaic legislation regarding the poor is specially important. (1.) They had the right of gleaning the fields (Lev. 19:9, 10; Deut. 24:19,21). (2.) In the sabbatical year they were to have their share of the produce of th...
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
[smith] The general kindly spirit of the law toward the poor is sufficiently shown by such passages as (15:7) for the reason that (ver. 11) "the poor shall never cease out of the land." Among the special enactments in their favor the...
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Agriculture
[ebd] Tilling the ground (Gen. 2:15; 4:2, 3, 12) and rearing cattle were the chief employments in ancient times. The Egyptians excelled in agriculture. And after the Israelites entered into the possession of the Promised Land, the...
[smith] This was little cared for by the patriarchs. The pastoral life, however, was the means of keeping the sacred race, whilst yet a family, distinct from mixture and locally unattached, especially whilst in Egypt. When grown into...
[nave] AGRICULTURE Divine institution of, Gen. 2:15; 3:19, 23. Practiced by Cain, Gen. 4:2; Noah, Gen. 9:20; Elisha, 1 Kin. 19:19; David, 1 Chr. 27:26-31; Uzziah, 2 Chr. 26:10; Solomon, Eccl. 2:4-6. God to be acknowledged in, Jer...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Sanitation
[nave] SANITATION. Carcasses Lev. 5:2; Lev. 10:4, 5; Lev. 11:24-28, 31-40; Lev. 22:4, 6; Num. 9:6, 10; Num. 19:11-16; Num. 31:19; Deut. 21:22, 23 Childbirth Lev. 12:3; Ezek. 16:4 Circumcision See: Circumcision. Contagion Le...
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Wages
[ebd] Rate of (mention only in Matt. 20:2); to be punctually paid (Lev. 19:13; Deut. 24:14, 15); judgements threatened against the withholding of (Jer. 22:13; Mal. 3:5; comp. James 5:4); paid in money (Matt. 20:1-14); to Jacob in ...
[isbe] WAGES - wa'-jez, wa'-jiz (chinnam, maskoreth, pe`ullah, sakhar, sakhar; misthos, opsonion): (1) Chinnam means "gratis," without cost or any advantage, for nought, or in vain; wages in the sense of reasonable return. Jeremiah...
[smith] The earliest mention of wages is of a recompense, not in money, but in kind, to Jacob from Laban. (Genesis 29:15,20; 30:28; 31:7,8,41) In Egypt money payments by way of wages were in use, but the terms cannot now be ascertain...
[nave] WAGES Of Jacob, Gen. 29:15-30; 30:28-34; 31:7, 41. Parable concerning, Matt. 20:1-15. See: Master; Servant. Unclassified Scriptures Relating to Lev. 19:13; Deut. 24:14, 15; Deut. 25:4; Jer. 22:13; Hag. 1:6; Mal. 3:5; Luk...
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Gleaning
[isbe] GLEANING - glen'-ing (laqat, `alal): The custom of allowing the poor to follow the reapers in the field and glean the fallen spears of grain is strikingly illustrated in the story of Ruth (Ruth 2:2-23). This custom had back ...
[nave] GLEANING Laws concerning, Lev. 19:9, 10; 23:22; Deut. 24:19, 20. See: Orphan; Stranger; Widow. Figurative Judg. 8:2; Isa. 17:6; Jer. 49:9; Mic. 7:1. Instances of Ruth in the field of Boaz, Ruth 2:2, 3.
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Mother
[isbe] MOTHER - muth'-er ('em, "mother," "dam," "ancestress"; meter): 1. Her Position in the Old Testament: In vain do we look in the Scriptures for traces of the low position which woman occupies in many eastern lands. A false imp...
[smith] The superiority of the Hebrew over all contemporaneous systems of legislation and of morals is strongly shown in the higher estimation of the mother in the Jewish family, as contrasted with modern Oriental as well as ancient ...
[nave] MOTHER. Ex. 20:12 Deut. 5:16; Matt. 15:4; 19:19; Mark 7:10; 10:19; Luke 18:20; Eph. 6:2. Ex. 21:15, 17; Lev. 18:7; Lev. 19:3; Lev. 20:9; 1 Kin. 19:20; Prov. 1:8; Prov. 6:20; Prov. 10:1; Prov. 15:20; Prov. 19:26; Prov. 20:20...
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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CORNER
[ebd] The angle of a house (Job 1:19) or a street (Prov. 7:8). "Corners" in Neh. 9:22 denotes the various districts of the promised land allotted to the Israelites. In Num. 24:17, the "corners of Moab" denotes the whole land of Mo...
[isbe] CORNER - kor'-ner (miqtsoa`, pe'ah, pinnah; arche, gonia, akrogoniaios): In Ex 26:24; Ezek 41:22; 46:21,22, miqtsoa`, "angle" is translated "corner"; pe'ah, "side," "quarter" and pinnah "corner," "front," "chief," are more f...
[smith] The "corner" of the field was not allowed, (Leviticus 19:9) to be wholly reaped. It formed a right of the poor to carry off what was so left, and this was a part of the maintenance from the soil to which that class were entit...
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Sabbath
[isbe] SABBATH - sab'-ath (shabbath, shabbathon; sabbaton, ta sabbata; the root shabhath in Hebrew means "to desist," "cease," "rest"): I. ORIGIN OF THE SABBATH 1. The Biblical Account 2. Critical Theories II. HISTORY OF THE SABBAT...
[nave] SABBATH Signifying a rest period, Gen. 2:2, 3; Lev. 23; 25; 26:34, 35. Preparations for, Ex. 16:22; Matt. 27:62; Mark 15:42; Luke 23:54; John 19:31. Religious usages on, Gen. 2:3; Mark 6:2; Luke 4:16, 31; 6:6; 13:10; Acts ...
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Theft
[ebd] Punished by restitution, the proportions of which are noted in 2 Sam. 12:6. If the thief could not pay the fine, he was to be sold to a Hebrew master till he could pay (Ex. 22:1-4). A night-thief might be smitten till he die...
[nave] THEFT. Ex. 20:15 Deut. 5:19; Matt. 19:18; Luke 18:20; Rom. 13:9. Ex. 21:16; Ex. 22:1-4, 10-15; Lev. 6:2-7; Lev. 19:11, 13; Deut. 23:24, 25; Psa. 50:18; Psa. 62:10; Psa. 119:61; Prov. 6:30, 31; Prov. 21:7; Isa. 61:8; Jer. 2:...
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Oath
[isbe] OATH - oth (shebhu`ah, probably from shebha`, "seven," the sacred number, which occurs frequently in the ritual of an oath; horkos; and the stronger word 'alah, by which a curse is actually invoked upon the oath-breaker Sept...
[smith] The principle on which an oath is held to be binding is incidentally laid down in (Hebrews 6:16) viz. as an ultimate appeal to divine authority to ratify an assertion. On the same principle, that oath has always been held mos...
[nave] OATH, a solemn qualification. Used in solemnizing covenants: Between Abraham and the king of Sodom, Gen. 14:22, 23; and Abimelech, Gen. 21:22, 23; between Isaac and Abimelech, Gen. 26:26-29, 31. Abraham requires oath of his ...
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Justice
[nave] JUSTICE. Ex. 23:1-3, 6-8; Lev. 19:13-15; Deut. 16:18-20; Deut. 25:1-4; Ezra 7:26; Psa. 72:1, 2; Psa. 82:2-4; Prov. 17:15, 26; Prov. 18:5, 17; Prov. 20:8; Prov. 22:27; Prov. 24:23; Prov. 28:21; Prov. 29:26; Eccl. 3:16, 17; E...
Arts
Hymns
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Questions
- One who makes faith in God and obedience to his will the supreme rule of his life, will never find excuse or justification for a lie. Man's extremity is God's opportunity and it is in such crises, when our faith is put to the...
Resources/Books
Expository Notes on the Bible (Constable)
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Social order depends on truthful speech (cf. Lev. 19:11; Col. 3:9-10).
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"At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
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Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
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The rest of this chapter addresses questions arising from human contact with unclean animals. Only dead animals polluted human beings (vv. 24, 27, 31, 39). No living unclean animal did. Death is an abnormal condition, and it ...
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The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
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The second major division of Leviticus deals with how the Israelites were to express their worship of Yahweh in their private lives."The first sixteen chapters of Leviticus are concerned primarily with establishment and maint...
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All the commandments contained in chapters 17-20 relate to the holiness of the life of every Israelite. Yahweh had brought the Israelites into covenant fellowship with Himself through atonement. Consequently they were to live...
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We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
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Emphasis shifts in this chapter from ceremonial defilement (ch. 17) to moral impurity. The Lord wanted His people to be holy in their behavior and character as well as in less important ritual observances (cf. Matt. 23:28; Ro...
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Moses grouped the commandments in this section together by a loose association of ideas rather than by a strictly logical arrangement. They all spring from the central thought in verse 2: "You shall be holy, for I the Lord yo...
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"This section . . . consists of a list of twenty-one (3x7) laws. These laws are broken up into smaller units by the sevenfold repetition of the phrase I am the LORD (your God)' (19:3, 4, 10, 12, 14, 16, 18)."225"I am the Lord...
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The preceding two chapters specify correct behavior. This one sets forth the punishments for disobedience. Chapters 18-19 already discussed most of the subjects dealt with in this chapter."The difference between the laws in t...
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God considered the Israelites (chs. 17-20), the priests, the holy gifts, and the sacrifices (chs. 21-22) as set apart to Him as holy. He regarded certain days and times of the year in the same way (ch. 23). This chapter conta...
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The Sabbath (v. 3) was, of course, a weekly observance in contrast to the other feasts that occurred only once a year. Moses introduced the annual holidays in verse 4. God had prescribed Sabbath observance earlier (Exod. 20:8...
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Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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Whereas the second commandment deals with a potential visualtemptation to depart from Yahweh, the third deals with a potential verbaltemptation. Two of the Ten Commandments affect the use of the tongue and speech: the third (...
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The first four commandments deal primarily with man's relationship to God. The last six deal with man's relationship to man (cf. Matt. 22:37-39).The first part of this verse contains a precept. "Honor"means to respect, revere...
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God worded this commandment differently from what we might expect. He might have said, "Thou shalt not lie."The wording indicates the emphasis, which was specifically bearing false witness, namely, character assassination, an...
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As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
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The motif of God's providence, His working out His own plan through the circumstances of life, which runs through the Book of Ruth, is especially strong in this pericope.The writer introduced Boaz as a kinsman (lit. acquainta...
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Samuel's death and the mention of Saul's commendable removal of mediums and spiritists prepare for what follows (cf. Lev. 19:3; Deut. 18:11). Mediums are people who communicate with the dead, and spiritists are those who comm...
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In these verses we can see the quality of love in the wise son. Verses 27-30 deal with neighborliness. The situation in view in verses 27-28 is one in which someone owes money, not one in which giving is an act of charity (cf...
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The emphasis in this pericope is on the lack of qualified leaders and the consequent collapse of society that would result because God's people put their trust in people rather than in Him. The name "the Lord [sovereign] God ...
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"Jehoiakim was condemned by Jeremiah more severely than any other king. He seems to have been a typical Oriental despot who rejected Josiah's reforms."30722:13-14 Jeremiah called down woe on the person who advanced his own in...
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22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
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This final message brings Oholah and Oholibah back together and passes judgment on all Israel. It is a summary oracle for the section that indicts Israel's leaders (chs. 20-23).23:36-37 The Lord called Ezekiel to pass judgmen...
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Mention of the proper leadership of the Israelites in the Millennium led to an exhortation to Israel's leaders to practice justice and righteousness in the present and in the future.45:9 The Lord next commanded the leaders of...
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"It is in 2:1-5 that the prophet establishes the basis for the national crisis and the future collapse of the nation. It was not the imperialism of Assyria or the fortunes of blind destiny that brought the house of Israel to ...
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5:33 Jesus next gave a condensation of several commands in the Old Testament that forbade taking an oath, invoking the Lord's name to guarantee the oath, and then breaking it (Exod. 20:7; Lev. 19:12; Num. 30:2; Deut. 5:11; 6:...
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This verse summarizes all of Jesus' teaching about the Old Testament's demands (vv. 21-47). "Therefore"identifies a conclusion."Perfect"(Gr. teleios) often occurs in a relative sense in the New Testament, and translators some...
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This parable explains why the last will become first. It begins with a well known scene but then introduces surprising elements to make a powerful point."Jesus deliberately and cleverly led the listeners along by degrees unti...
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Another group in the church deserved Timothy's special attention. Therefore Paul gave instructions concerning the care of elders to his young legate to enable him to deal with present and potential elders properly.The structu...
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Peter continued the exposition of Leviticus 19 that he began in verse 16.48"Peter's point is that if he and his readers have a special relationship to God by virtue of their calling and their new birth, then it is all the mor...
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2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...