Advanced Commentary
Texts -- Leviticus 2:7 (NET)
Pericope
NET
- Lev 2:4-10 -- Processed Grain Offerings
Bible Dictionary
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Bread
[ebd] among the Jews was generally made of wheat (Ex. 29:2; Judg. 6:19), though also sometimes of other grains (Gen. 14:18; Judg. 7:13). Parched grain was sometimes used for food without any other preparation (Ruth 2:14). Bread wa...
[nave] BREAD Called the Staff of Life, Ezek. 4:16; 5:16; 14:13. Kinds of Bread of affliction, 1 Kin. 22:27; Psa. 127:2; Hos. 9:4; Isa. 30:20; made with yeast, Lev. 7:13; 23:17; Hos. 7:4; Amos 4:5; Matt. 13:33; not made with yeast...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Offerings
[nave] OFFERINGS Offered at the door of the tabernacle, Lev. 1:3; 3:2; 17:4, 8, 9; of the temple, 2 Chr. 7:12; 1 Kin. 8:62; 12:27. All animal sacrifices must be eight days old or over, Lev. 22:27. Must be salted, Lev. 2:13; Ezek....
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Revelation
[nave] REVELATION God reveals himself to Moses, Ex. 3:1-6, 14; 6:1-3. The law is revealed, Ex. 20-35; Lev. 1-7; the pattern of the temple, 1 Chr. 28:11-19. The sonship of Jesus, Matt. 3:17; 16:17; 17:5. See: Inspiration; Prophec...
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Frying Pan
[nave] FRYING PAN. Lev. 2:7; 7:9.
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Pan
[ebd] a vessel of metal or earthenware used in culinary operations; a cooking-pan or frying-pan frequently referred to in the Old Testament (Lev. 2:5; 6:21; Num. 11:8; 1 Sam. 2:14, etc.). The "ash-pans" mentioned in Ex. 27:3 were ...
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Cake
[ebd] Cakes made of wheat or barley were offered in the temple. They were salted, but unleavened (Ex. 29:2; Lev. 2:4). In idolatrous worship thin cakes or wafers were offered "to the queen of heaven" (Jer. 7:18; 44:19). Pancakes a...
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Frying-pan
[ebd] (Heb. marhesheth, a "boiler"), a pot for boiling meat (Lev. 2:7; 7:9).
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Meat-offering
[ebd] (Heb. minhah), originally a gift of any kind. This Hebrew word came latterly to denote an "unbloody" sacrifice, as opposed to a "bloody" sacrifice. A "drink-offering" generally accompanied it. The law regarding it is given i...
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FINE
[isbe] FINE - fin (adj., from Latin finire, "to finish"): Indicates superior quality. Only in a few instances does "fine" represent a separate word: (1) Tobh, "good," qualifies gold (2 Ch 3:5,8, "fine gold"; compare Gen 2:12, "good...
Resources/Books
Expository Notes on the Bible (Constable)
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Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
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"At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
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Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
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God designed the offerings to teach the Israelites as well as to enable them to worship Him. They taught the people what was necessary to maintain and restore the believer's communion with God."The servant, therefore, had to ...
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The meal (grain, cereal) offering was also an offering of worship. It evidently symbolized the sacrifice and commitment of one's person and works to God as well as the worshipper's willingness to keep the law (cf. Rom. 12:1-2...
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Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
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"The five basic sacrifices are . . . introduced twice, each sacrifice being treated both in the main section addressed to the people [1:1-6:7] and in the supplementary section addressed to the priests [6:8-7:38]."62The main t...
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The account of the consecration of the priests and the priesthood (chs. 8-10) follows the regulations concerning offerings. We have a change in literary genre here from legal to narrative material. The legal material in chapt...
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The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
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We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
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Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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As a royal priest Solomon led the nation of priests in making an immense sacrifice to Yahweh. The sacrifices were all offerings of worship. The burnt offering represented the dedication of the worshipper's person to God. The ...
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This section consists of a small collection of messianic prophecies.33:14 Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel."The predicted restoration (the ...
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Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
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5:21 The Israelites enjoyed participating in the religious festivals and assemblies in which they professed to worship Yahweh. God had commanded the Israelites to observe several feasts and one fast each year, and these are p...
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In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...