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Texts -- Leviticus 21:1-5 (NET)
Pericope
NET
- Lev 21:1-9 -- Rules for the Priests
Bible Dictionary
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HAIR
[ebd] (1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridi...
[isbe] HAIR - har (se`ar, sa`ar, Aramaic se`ar, and their derivatives; thrix, gen. case trichos, kome): 1. Hair Fashions: Hair was worn in different fashions by the Orientals of Biblical times, and not always in the same way among ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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LEVITICUS, 1
[isbe] LEVITICUS, 1 - le-vit'-i-kus: I. GENERAL DATA 1. Name 2. Character of Book 3. Unity of Book: Law of Holiness Examination of Critical Theory II. STRUCTURE 1. Modern Analyses (1) Theories of Disintegration (2) Reasons for Dism...
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PRIESTS AND LEVITES
[isbe] PRIESTS AND LEVITES - (kohen, "priest"; nothing is definitely known as to the origin of the word; Lewi, "Levite," on which see LEVI): I. DIFFERENT VIEWS OF THE HISTORY 1. The Old View 2. The Graf-Wellhausen View 3. Mediating...
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Sanctification
[nave] SANCTIFICATION First of Israelites sanctified, Ex. 13:2. All Israel sanctified, Ex. 19:10, 14. Material things sanctified by anointing, Ex. 40:9-11. The Lord the sanctifier, Ex. 31:13; Lev. 20:8; 21:8; 22:9. The altar sa...
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Mourning
[nave] MOURNING For the dead: Head uncovered, Lev. 10:6; 21:10; lying on ground, 2 Sam. 12:16; personal appearance neglected, 2 Sam. 14:2; cutting the flesh, Lev. 19:28; 21:1-5; Deut. 14:1; Jer. 16:6, 7; 41:5; lamentations, Gen. 50...
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Uncleaess
[nave] UNCLEAESS, Lev. 5:2, 3; 7:20, 21; 17:15; 21:1-15; 22:2-8; Num. 5:2, 3; 9:6-11; 19; 31:19; Deut. 23:10, 11. See: Defilement; Purification; Sanitation; Washing.
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Purification
[ebd] the process by which a person unclean, according to the Levitical law, and thereby cut off from the sanctuary and the festivals, was restored to the enjoyment of all these privileges. The great annual purification of the peo...
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CORPSE
[isbe] CORPSE - korps: This word in the King James Version is the translations of two Hebrew words, pegher, and gewiyah, while nebhelah, and guphah, which mean the same, are translated "body," with which the English word "corpse" (...
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Cutting
[ebd] the flesh in various ways was an idolatrous practice, a part of idol-worship (Deut. 14:1; 1 Kings 18:28). The Israelites were commanded not to imitate this practice (Lev. 19:28; 21:5; Deut. 14:1). The tearing of the flesh fr...
[nave] CUTTING the flesh for the dead, forbidden, Lev. 19:28; 21:5; Deut. 14:1; Jer. 16:6.
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Beard
[ebd] The mode of wearing it was definitely prescribed to the Jews (Lev. 19:27; 21:5). Hence the import of Ezekiel's (5:1-4) description of the "razor" i.e., the agents of an angry providence being used against the guilty nation o...
[nave] BEARD Worn long by Aaron, Psa. 133:2; Samson, Judg. 16:17; David, 1 Sam. 21:13; Ezek. 5:1. Shaven by Egyptians, Gen. 41:14. Untrimmed in mourning, 2 Sam. 19:24. Plucked, Ezra 9:3. Cut, Isa. 7:20; 15:2; Jer. 41:5; 48:37. ...
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Baldness
[isbe] BALDNESS - bald'-ness qorchah: The reference in the Bible to baldness is not to the natural loss of hair, but to baldness produced by shaving the head. This was practiced as a mark of mourning for the dead (Lev 21:5; Isa 15:...
[nave] BALDNESS, Lev. 13:40, 41. A judgment, Isa. 3:24; Jer. 47:5; 48:37; Ezek. 7:18. Artificial, a sign of mourning, Isa. 22:12; Jer. 16:6; Ezek. 27:31; 29:18; Amos 8:10; Mic. 1:16. Artificial, as an idolatrous practice, forbi...
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SHAVING
[isbe] SHAVING - shav'-ing (in Job 1:20, gazaz, usually galach; in Acts 21:24, xurao): Customs as to shaving differ in different countries, and in ancient and modern times. Among the Egyptians it was customary to shave the whole bo...
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CUTTINGS [IN THE FLESH]
[smith] Cuttings in the flesh, or the laceration of one?s body for the "propitiation of their gods," (1Â Kings 18:28) constituted a prominent feature of idolatrous worship, especially among the Syrians. The Israelites were prohibit...
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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Marriage
[nave] MARRIAGE In family blood lines, Abraham and Sarah, Gen. 11:29; 12:13; 20:3, 9-16. Isaac and Rebekah, Gen. 24:3, 4, 67; 28:2. Jacob and his wives, Gen. 29:15-30; see below, in the elaborated text. Levirate (the brother requ...
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KINSMAN; KINSWOMAN
[isbe] KINSMAN; KINSWOMAN - kinz'-man, kinz'-woom-an: Most frequently of the go'-el, the one who had a right to "redeem"; referring to the custom of avenging the blood of a slain kinsman; hence, a blood relative (Nu 5:8; Ruth 2:20;...
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BARBER
[isbe] BARBER - bar'-ber: (1) The English word "barber" is from Latin barba, "beard" = a man who shaves the beard. Dressing and trimming the hair came to be added to his work. "Barber" is found only once English Versions of the Bib...
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Corner
[ebd] The angle of a house (Job 1:19) or a street (Prov. 7:8). "Corners" in Neh. 9:22 denotes the various districts of the promised land allotted to the Israelites. In Num. 24:17, the "corners of Moab" denotes the whole land of Mo...
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BURIAL
[isbe] BURIAL - ber'-i-al (qebhurah; compare New Testament to entaphidsai): I. IMMEDIATE BURIAL CONSIDERED URGENT 1. Reasons for This 2. The Burial of Jesus 3. The Usual Time 4. Duties of Next of Kin II. PREPARATIONS FOR BURIAL 1. ...
Resources/Books
Expository Notes on the Bible (Constable)
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The Hebrews derived the title of this book from the first word in it, wayyiqra', translated "And He [the Lord] called"(1:1). "And"or "then"is a conjunction that shows that what follows in Leviticus is a continuation of the na...
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"At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
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Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
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God considered the meal, sin, and trespass offerings "most holy"(6:17, 25; 7:1, 6). This means that they were sacrifices that only the priests could eat.The "layman who touched these most holy things became holy through the c...
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The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
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The second major division of Leviticus deals with how the Israelites were to express their worship of Yahweh in their private lives."The first sixteen chapters of Leviticus are concerned primarily with establishment and maint...
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We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
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All the people were to maintain holiness before God, but the priests had higher standards because of their privileges in relationship to God. Moses explained these higher regulations in this section of two chapters."The thrus...
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"The list has a brief introduction (v. 1) and ends with the introduction to the next list (v. 16). There are fourteen (7 x 2) laws in the list."24421:1-6 The priest was not to defile himself ceremonially by touching a corpse ...
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God considered the Israelites (chs. 17-20), the priests, the holy gifts, and the sacrifices (chs. 21-22) as set apart to Him as holy. He regarded certain days and times of the year in the same way (ch. 23). This chapter conta...
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Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
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41:4-5 Two days after Gedaliah's murder, before the news of it had spread, 80 religious pilgrims came down from the old towns of Shechem, Shiloh, and Samaria in northern Israel on their way to Jerusalem. Their dress and other...
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Ezekiel was also to do something else during the time he was dramatizing the siege of Jerusalem with his model (ch. 4)."After Ezekiel represented the factof the siege (first sign [4:1-3]), the lengthof the siege (second sign ...
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"Chapter 39 retells the story of God's attack and defeat but with a slightly different emphasis from that of the prior chapter. Not much attention is given to the attack itself (merely vv. 1-2), whereas a great deal of space ...
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44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
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13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
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2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...