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Texts -- Leviticus 16:4 (NET)
Pericope
NET
- Lev 16:3-10 -- Day of Atonement Offerings
Bible Dictionary
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LINEN
[ebd] (1.) Heb., pishet, pishtah, denotes "flax," of which linen is made (Isa. 19:9); wrought flax, i.e., "linen cloth", Lev. 13:47, 48, 52, 59; Deut. 22:11. Flax was early cultivated in Egypt (Ex. 9:31), and also in Palestine (Jo...
[isbe] LINEN - lin'-en (badh, "white linen," used chiefly for priestly robes, buts, "byssus," a fine white Egyptian linen, called in the earlier writings shesh; pesheth, "flax," cadhin; bussos, othonion, linon, sindon): Thread or c...
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ATONEMENT, DAY OF
[ebd] the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Acts 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Lev. 16:3-10; 23:26-32; and Num...
[isbe] ATONEMENT, DAY OF - a-ton'-ment: I. THE LEGAL ENACTMENTS 1. Named 2. Leviticus 16 (1) Contents, Structure and Position (a) Leviticus 16:1-10 (b) Leviticus 16:11-24 (c) Leviticus 16:25-28 (d) Leviticus 16:29-34 Use of Number ...
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WATER
[isbe] WATER - wo'-ter (mayim; hudor): (1) The Greek philosophers believed water to be the original substance and that all things were made from it. The Koran states, "From water we have made all things." In the story of the creati...
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Atonement
[nave] ATONEMENT For tabernacle and furniture, Lev. 16:15-20, 33. In consecration of the Levites, Num. 8:21. For those defiled by the dead, Num. 6:11. Made for houses, Lev. 14:53. For sin, see below. By meat offerings, Lev. 5:...
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TURBAN
[isbe] TURBAN - tur'-ban (Lev 16:4 margin). See DRESS, V.
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TALMUD
[isbe] TALMUD - tal'-mud (talmudh): I. PRELIMINARY REMARKS AND VERBAL EXPLANATIONS II. IMPORTANCE OF THE TALMUD III. THE TRADITIONAL LAW UNTIL THE COMPOSITION OF THE MISHNA IV. DIVISION AND CONTENTS OF THE MISHNA (AND THE TALMUD) 1...
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Breeches
[nave] BREECHES, for the priests, Ex. 28:42; 39:28; Lev. 6:10; 16:4; Ezek. 44:18.
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TYPE
[isbe] TYPE - tip: 1. Definition of Type 2. Distinctive Features 3. Classification of Types 4. How Much of the Old Testament Is Typical? LITERATURE The Bible furnishes abundant evidence of the presence of types and of typical instr...
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Colors
[nave] COLORS Symbolical uses of. Black A Symbol of Affliction and Calamity. Job 3:5; Job 10:20-22; Job 30:26; Psa. 107:10, 11; Psa. 143:3; Isa. 5:30; Isa. 8:22; Isa. 9:19; Isa. 24:11; Isa. 50:3; Joel 2:6, 10; Joel 3:14, 15; Amos...
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Sash
[nave] SASH Worn by the high priest, Ex. 28:4, 39; 39:29; Lev. 8:7; 16:4; other priests, Ex. 28:40; 29:9; Lev. 8:13; women, Isa. 3:24. Embroidered, Ex. 28:8, 27, 28; 29:5; Lev. 8:7. Made of linen, Prov. 31:24; of leather, 2 Kin. ...
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Washing
[nave] WASHING, Ex. 19:10, 14; Matt. 15:2; Mark 7:2-5, 8, 9; Luke 11:38; Heb. 9:10. Of priests, Ex. 29:4; 30:18-21; 40:12, 31, 32; Lev. 8:6; 16:4, 24, 26, 28; Num. 19:7-10, 19; 2 Chr. 4:6. Of burnt offerings, Lev. 1:9, 13; 9:14;...
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Purification
[nave] PURIFICATION, sanitary and symbolical. For women before marriage, Esth. 2:12; after childbirth, Lev. 12:6-8; Luke 2:22; after menstruation, Lev. 15:19-33; 2 Sam. 11:4. Of the Jews before the passover, John 11:55. For those ...
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Priest
[nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....
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SACRIFICE, IN THE OLD TESTAMENT, 2
[isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Church
[nave] CHURCH, place of worship. Called Courts, Psa. 65:4; 84:2, 10; 92:13; 96:8; 100:4; 116:19; Isa. 1:12; 62:9; Zech. 3:7; House of God, Gen. 28:17, 22; Josh. 9:23; Judg. 18:31; 20:18, 26; 21:2; 1 Chr. 9:11; 24:5; 2 Chr. 5:14; 22:...
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LEVITICUS, 1
[isbe] LEVITICUS, 1 - le-vit'-i-kus: I. GENERAL DATA 1. Name 2. Character of Book 3. Unity of Book: Law of Holiness Examination of Critical Theory II. STRUCTURE 1. Modern Analyses (1) Theories of Disintegration (2) Reasons for Dism...
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High priest
[ebd] Aaron was the first who was solemnly set apart to this office (Ex. 29:7; 30:23; Lev. 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex. 29:29, 30). Besides those garments which he wore...
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Mitre
[ebd] (Heb. mitsnepheth), something rolled round the head; the turban or head-dress of the high priest (Ex. 28:4, 37, 39; 29:6, etc.). In the Authorized Version of Ezek. 21:26, this Hebrew word is rendered "diadem," but in the Rev...
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Colour
[ebd] The subject of colours holds an important place in the Scriptures. White occurs as the translation of various Hebrew words. It is applied to milk (Gen. 49:12), manna (Ex. 16:31), snow (Isa. 1:18), horses (Zech. 1:8), raiment...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The ark was the throne of Yahweh where He dwelt in a localized way and met with the Israelites through their high priest. It was the seat of His sovereignty but also the place where He met with His people (v. 22). This is why...
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The extent to which these curtains were visible from inside the tabernacle is not clear in the text and has been the subject of debate by commentators. They were of four colors that some writers have interpreted as having sym...
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The courtyard was 50 cubits wide by 100 cubits long (75 feet by 150 feet, half the length of an American football field). This area is about the size of a modest residential lot in the United States. The curtains that formed ...
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Aaron had been functioning as a priest (Heb. cohen; 4:16). Now Moses officially appointed him and his sons to this office. God apparently specified Aaron because he was the brother of Moses whom God had already designated as ...
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Moses had obtained God's promise to renew the covenant bond with Israel (33:14). Now God directed him to restore the covenant revelation by recopying the Ten Commandments on two new stone tablets. God both provided and wrote ...
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The renewal of the covenant made the erection of the tabernacle possible. Here begins what scholars refer to as the Code of the Priests (Exod. 35--Lev. 16). Having broken the covenant once, God proceeded to give His people mo...
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"At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
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Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
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Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
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A change of subject matter indicates another major division in Leviticus. We move now from narrative to more legislation. These five chapters pick up the idea introduced in 10:10: ". . . make a distinction between the holy an...
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We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
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The procedures described here were not curative but ritual. God prescribed no treatment for the cure of leprosy here, but He explained how the priests and the Israelites could recognize healed skin so formerly afflicted indiv...
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This chapter concludes the regulations on uncleanness (chs. 11-15)."The uncleanness laws start with uncleanness that is permanent: that associated with various animals and food (ch. 11). Then they deal with the uncleanness of...
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The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
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This section contains a general introduction to what follows in the chapter (vv. 1-2), information about the animals and priestly dress used in the ceremonies (vv. 3-5), and an outline of the events of the day (vv. 6-10)....
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The second major division of Leviticus deals with how the Israelites were to express their worship of Yahweh in their private lives."The first sixteen chapters of Leviticus are concerned primarily with establishment and maint...
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We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
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The preceding two chapters specify correct behavior. This one sets forth the punishments for disobedience. Chapters 18-19 already discussed most of the subjects dealt with in this chapter."The difference between the laws in t...
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Moses described this day (Heb. Yom Kippur) in chapter 16 more fully for the priests' benefit. Here he stressed the responsibilities of the average Israelite.This day was a fast rather than a feast. The people were to "humble"...
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Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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During its history the Northern Kingdom had three capitals: first Shechem (v. 25), then Tirzah (14:17; 15:33), and finally Samaria (16:23-24). Perhaps the king strengthened Penuel in west-central Gilead as a Transjordanian pr...
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It becomes clear in this stanza of the song that the Servant's sufferings were not His own fault, as onlookers thought. They were for the sins of humankind and resulted in our healing. Furthermore, He would not merely suffer ...
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This is the first of several symbolic acts that Jeremiah performed to communicate divine messages (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 32:1-15; 43:8-13; 51:59-64). Other prophets did the same thing (cf. Isa. 20:2-...
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44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
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The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
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The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
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2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
Expositions Of Holy Scripture (Maclaren)
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Lev. 16:1-19And the Lord spake unto Moses after the death of the two sons of Aaron when they offered before the Lord, and died; 2. And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into...