Expository Notes on the Bible (Constable)

• 3. The choice of Saul by lot 10:17-27
  "Saul's rise to kingship over Israel took place in three distinct stages: He was (1) anointed by Samuel (9:1-10:16), (2) chosen by lot (10:17-27), and (3) confirmed by public acclamation (11:1-15).112Saul's anointing had been...
• God's revelation of His power 17:8-24
  God had a very unusual ministry for Elijah to perform in which he would stand alone against hundreds of opponents (18:16-40). This section reveals how the Lord prepared him for it.The site of Zarephath was between Tyre and Si...
• 4. God's response to Daniel's prayer 9:20-23
  God began responding to Daniel's prayer as soon as he began praying (cf. v. 19; Luke 11:10-13). Clearly the prayer recorded in the preceding verses was only a summary of what the prophet prayed since he prayed long and hard (...
• The disciple's relationship to God 7:7-12
  This section of verses brings the main body of the Sermon to a climactic conclusion.7:7-8 In view of such hard opposition Jesus' disciples need to pray for God's help. He will always respond positively to their words, though ...
• The transition from Galilee to Judea 10:1 (cf. Matt. 19:1-2)
  Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
• Outline
  I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
• G. Jesus' preparation of the Twelve 9:1-50
  In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
• 1. The relation of disciples to their neighbors 10:25-37
  The question that a lawyer put to Jesus provided the opportunity for this lesson. Jesus answered it but then followed up His answer with a parable that was the climax of His teaching on the subject. The parable amplified the ...
• 3. The relation of disciples to God the Father 11:1-13
  Jesus continued to point out the disciple's proper relationships. Having explained their relation to their neighbors (10:25-37) and to Himself (10:38-42) He now instructed them on their relation to their heavenly Father. This...
• The parable of the persistent friend 11:5-8
  Having told His disciples what to pray, Jesus now gave them incentive to pray. He contrasted the character of God and the character of the reluctant neighbor (cf. v. 13; 18:1-8). This parable contains a very helpful and encou...
• An argument from logic 11:11-13
  11:11-12 These two examples further enforce the point that God will respond to our prayers, and they stress that He will do so kindly (cf. Matt. 7:9-10). Since God is our heavenly Father, He will do no less than a normal eart...
• D. The instruction of the disciples in view of Jesus' rejection 12:1-13:17
  Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
• 7. A sign of Jesus' ability to affect change 13:10-17
  There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
• J. The recipients of salvation 18:9-19:27
  Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
• 4. Jesus' passion announcement and the disciples' lack of perception 18:31-34 (cf. Matt. 20:17-19; Mark 10:32-34)
  Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
• 6. Zaccheus' ideal response to Jesus 19:1-10
  This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
• 7. The parable of the minas 19:11-27
  This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
• A. The priority of prayer in church life 2:1-7
  The apostle's first positive instruction to Timothy regarding his leadership of the Ephesian church was that believers should offer prayer for all people. He gave this directive to emphasize its importance, defend its value, ...
• 3. The power of prayer 5:17-18
  To illustrate the power of prayer James referred to Elijah's experience (1 Kings 17:1; 18:1, 41-45). In view of the remarkable answers Elijah received James reminded his audience that the prophet was an ordinary man."Here the...
• The impact of the locusts 9:1-6
  9:1 Again John saw a "star"(cf. 6:13; 8:10), but this time the "star"was an intelligent being. If "fallen"(Gr. peptokota) has theological connotations, the "star"may refer to Satan (vv. 2, 11; cf. 1:20; Job. 38:7; Luke 10:18)...

Expositions Of Holy Scripture (Maclaren)

• How To Pray
  And it came to pass, that, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray, as John also taught His disciples. 2. And He said unto them, When ye pray, say, Our ...
• II. A Type Of Prayer Is Not All That We Need.
  The spirit in which we pray is still more important. So Jesus goes on to enjoin two things Chiefly; namely, persistence and filial confidence. He presents to us a parable with its application (Luke 11:5-10), and the germ of a...
• I. The Wearisome Widow And The Unrighteous Judge.
  The similarities and dissimilarities between this parable and that in Luke 11:5-8 are equally instructive. Both take a very unlovely character as open to the influence of persistent entreaty; both strongly underscore the unwo...