Advanced Commentary
Texts -- Luke 18:27 (NET)
Pericope
NET
- Luk 18:18-30 -- The Wealthy Ruler
Bible Dictionary
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Self-denial
[nave] SELF-DENIAL. Gen. 22:12 with vs. 1-12.2 Sam. 24:24; Psa. 132:3-5; Prov. 16:32; Prov. 23:2; Dan. 10:3; Matt. 5:29, 30 Mark 9:43. Matt. 8:19, 20 [Luke 9:57, 58.] Matt. 8:21, 22 Luke 9:59, 60. Matt. 10:37-39; Matt. 13:44-46; M...
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PERAEA
[isbe] PERAEA - pe-re'-a (he Peraia, Peraios, Peraites): 1. The Country: This is not a Scriptural name, but the term used by Josephus to denote the district to which the rabbis habitually refer as "the land beyond Jordan." This cor...
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OMNIPOTENCE
[isbe] OMNIPOTENCE - om-nip'-o-tens: 1. Terms and Usage: The noun "omnipotence" is not found in the English Bible, nor any noun exactly corresponding to it in the original Hebrew or Greek The adjective "omnipotent" occurs in Rev 19...
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JESUS CHRIST, 4D
[isbe] JESUS CHRIST, 4D - D. LAST JOURNEY TO JERUSALEM--JESUS IN PERAEA Departure from Galilee: An interval of two months elapses between John 10:21 and 22--from the Feast of Tabernacles (October) till the Feast of the Dedication (...
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IMPOSSIBLE
[isbe] IMPOSSIBLE - im-pos'-i-b'-l (verb adunateo; adjective adunatos): "To be impossible" is the translation of adunateo, "to be powerless," "impotent" (Mt 17:20; Lk 1:37, the Revised Version (British and American) "void of power"...
Arts
Questions
- To rightly understand the full significance of the passage in Matt 19:23 read Luke 18:24-27. It may be liberally interpreted: "How hard it is for those who trust in riches to enter! Unless this idolatrous trust and confidence...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
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Jesus now gave His disciples information that enabled them to understand the deeper teaching of the parable. The proclaimed Word of God does not in itself yield a uniform response of faith. Response to it is all important.8:1...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
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Luke had just recorded Jesus' teaching about God's gracious invitation to enjoy the messianic banquet in the kingdom. It was free for all who would respond. Jesus taught elsewhere that responding meant believing on Him. Now L...
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Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
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This is another lesson on riches that Luke recorded (cf. 6:24; 8:14; 11:41; 12:13-34; 16), but the context here is instruction on wealth as it pertains to entering into salvation and the kingdom. Someone might conclude from t...
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Jesus continued talking with His disciples about the preceding conversation. However, Luke did not identify the disciples as those to whom Jesus spoke. This gives the impression that what Jesus said has relevance to all peopl...
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Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
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This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
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This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
Expositions Of Holy Scripture (Maclaren)
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And they brought unto Him also infants, that He would touch them: but when His disciples saw it, they rebuked them. 16. But Jesus called them unto Him, and said, Suffer little children to come unto Me, and forbid them not: fo...
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The conversation with the ruler (Luke 18:18-23) sets forth its necessity; the sad exclamation to the bystanders (Luke 18:24-27) teaches its difficulty; and the dialogue with Peter as representing the twelve (Luke 18:28-30), i...