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Texts -- Luke 9:52 (NET)
Pericope
NET
- Luk 9:51-56 -- Rejection in Samaria
Bible Dictionary
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Samaritans
[ebd] the name given to the new and mixed inhabitants whom Esarhaddon (B.C. 677), the king of Assyria, brought from Babylon and other places and settled in the cities of Samaria, instead of the original inhabitants whom Sargon (B....
[nave] SAMARITANS 2 Kin. 17:29; Hos. 10:5; 13:16; Amos 4:1; Mic. 1:1; Matt. 10:5; Luke 9:52; 10:33; 17:16; John 4:7, 9, 39, 40; 8:48; Acts 8:25
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Bigotry
[nave] BIGOTRY. Isa. 65:5; Mark 2:16 Luke 15:2; Luke 9:49, 50; Luke 18:9-14; Acts 10:28, 45; Acts 18:12, 13 Paul's Argument against Rom. 3:1-23; Rom. 4:1-16, 23-25 Instances of Joshua, through envy seeking to suppress Eldad a...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Retaliation
[nave] RETALIATION. Ex. 21:23-25; Lev. 19:18; Lev. 24:17-22; Deut. 19:19-21; Psa. 10:2; Prov. 20:22; Prov. 24:29; Prov. 26:27; Isa. 33:1; Matt. 5:38-44; Matt. 7:1, 2; Luke 9:52-56; Rom. 12:17, 19; 1 Cor. 6:7, 8; 1 Thess. 5:15; 1 P...
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ZEUS
[isbe] ZEUS - zus (Zeus, the Revised Version margin; the Revised Version (British and American) and the King James Version Jupiter): The supreme god of Hellenic theology, "king of gods and of men." In 168 BC Antiochus Epiphanes, "w...
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MARTHA
[isbe] MARTHA - mar'-tha (Martha, "mistress," being a transliteration of the feminine form of mar, "Lord"): Martha belonged to Bethany, and was the sister of Lazarus and Mary (Jn 11:1 f). From the fact that the house into which Jes...
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JESUS CHRIST, 4D
[isbe] JESUS CHRIST, 4D - D. LAST JOURNEY TO JERUSALEM--JESUS IN PERAEA Departure from Galilee: An interval of two months elapses between John 10:21 and 22--from the Feast of Tabernacles (October) till the Feast of the Dedication (...
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LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
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Angel
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
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PERAEA
[isbe] PERAEA - pe-re'-a (he Peraia, Peraios, Peraites): 1. The Country: This is not a Scriptural name, but the term used by Josephus to denote the district to which the rabbis habitually refer as "the land beyond Jordan." This cor...
Questions
- We must remember that the book of Acts is a transitional book and does not always illustrate what would later be the norm for the Church Age. Below, are comments from The Bible Knowledge Commentary on the passage from Act...
Resources/Books
Expository Notes on the Bible (Constable)
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Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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This large section of the Book of Luke has no counterpart in the other Gospels, but some of the material in it occurs in other parts of the Gospels. The section consists largely of instruction that Jesus gave His disciples wi...
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The first verse (9:51) sets the agenda for all that follows until Jesus' Triumphal Entry. It was now time for Jesus to begin moving toward Jerusalem and the Cross. As He did so, He immediately encountered opposition (cf. Acts...
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Luke turned from a presentation of people who rejected Jesus to one in which three individuals wanted to become His disciples. Each of them underestimated the degree of commitment that Jesus required. Jesus' words clarify the...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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Jesus told this parable to correct the lawyer's false understanding of who his neighbor was and his duty to his neighbor.10:30 The man in view may have been a real person and the incident Jesus described could have really hap...
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Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
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Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
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Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
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This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
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This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
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8:4 Whereas persecution resulted in the death of some believers it also dispersed the disciples over a wider area. Luke described what they did as scattered believers as "preaching the word"(Gr. euaggelizomenoi ton logon, lit...
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The subjects of this verse are evidently Peter and John. The fact that while they were returning to Jerusalem the apostles preached the gospel in other Samaritan towns shows that they fully accepted the Samaritans as fellow b...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
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Ephesus was a leading seaport and the capital of the Roman province of Asia Minor. Paul had evangelized it and used it as a base of operations for at least three years (Acts 18:19-21; 19; 1 Cor. 16:8). Timothy had labored the...
Expositions Of Holy Scripture (Maclaren)
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And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul...