Advanced Commentary
Texts -- Luke 21:14 (NET)
Pericope
NET
- Luk 21:10-19 -- Persecution of Disciples
Bible Dictionary
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Inspiration
[nave] INSPIRATION. Ex. 19:6; Ex. 25:21, 22 Deut. 5:31. Num. 11:16-26, 28, 29 Ex. 28:3; 31:3, 6; 35:31; 36:1; Deut. 34:9; Job 32:8; Isa. 51:16; Jer. 1:9; Luke 1:15. Luke 12:12 Matt. 10:19; Mark 13:11; Luke 21:14, 15. 2 Tim. 3:16; ...
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SETTLE (2)
[isbe] SETTLE (2) - The Hebrew language has 8 words which are thus translated: yashabh, nachath, `amadh, shaqat, tabha`, natsabh, maqom, qapha'. Now the meaning is to settle down, to cause to occur (Ezek 36:11 the King James Versio...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Watchfulness
[nave] WATCHFULNESS. Ex. 23:13; Ex. 34:12; Deut. 4:9, 23; Deut. 11:16; Deut. 12:13; Deut. 27:9; Josh. 22:5 Deut. 6:17. Josh. 23:11; 1 Kin. 2:3; 1 Kin. 8:25 1 Kin. 2:4. 2 Chr. 19:7; Neh. 4:9; Job 36:18-21; Psa. 39:1; Psa. 102:7; Ps...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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PAROUSIA
[isbe] PAROUSIA - pa-roo'-zhi-a: I. THE APOSTOLIC DOCTRINE 1. Terms 2. Data and Sources 3. Consistency 4. Meaning of the Symbolism II. THE TEACHING OF JESUS 1. Critical Problems 2. Summary 3. Fall of Jerusalem 4. Time III. JOHN'S E...
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MILLENNIUM, PREMILLENNIAL VIEW
[isbe] MILLENNIUM, PREMILLENNIAL VIEW - mi-len'-i-um Divergent Views--Scope of Article I. THE TEACHING OF JESUS The Millennium Not before the Advent (1) Parable of the Wheat and Tares (2) Parable of the Pounds II. TEACHING OF THE A...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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JESUS CHRIST, 4E1
[isbe] JESUS CHRIST, 4E1 - E. THE PASSION WEEK--BETRAYAL, TRIAL AND CRUCIFIXION Importance of the Last Events: We reach now the closing week and last solemn events of the earthly life of Jesus. The importance attached to this part ...
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LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
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MEDITATION
[isbe] MEDITATION - med-i-ta'-shun (haghuth, sichah): "Meditation" is the translation of haghuth, from haghah, "to murmur," "to have a deep tone," hence, "to meditate" (Ps 49:3); of haghigh, "sighing," "moaning" (Ps 5:1; see 5:2); ...
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ANDREW
[isbe] ANDREW - an'-droo (Andreas, i.e. "manly." The name has also been interpreted as "the mighty one, or conqueror"): Andrew was the first called of the Twelve Apostles. I. In New Testament. 1. Early History and First Call: Andre...
Arts
Questions
- "But the one who endures to the end, he shall be saved" (Matt 24:13). The word "saved" must always be understand in its context. Saved from what and by what means? "Saved" is the Greek sozo which may refer to any kind of ...
Resources/Books
Expository Notes on the Bible (Constable)
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Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
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7:9 In many versions, this verse and some that follow (vv. 10, 13-14) are in poetic form. This indicates a difference in the original language (Aramaic), which sets these verses off as distinct and more elevated in literary f...
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This chapter records a third vision that Daniel received (cf. chs. 7, 8). The vision itself occupies only a small part of this chapter (vv. 24-27), but the verses that precede it prepare for it and connect with it."In many re...
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The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
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Jesus proceeded to explain to His disciples that His coming would terminate the Great Tribulation.24:23-24 "Then"means "at that time,"namely at the end of the Great Tribulation (v. 2). Jesus warned the disciples about people ...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
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This teaching is quite similar to portions of the Olivet Discourse (cf. Matt. 24:23-28, 37-39), though the differences suggest separate teaching situations. It is one of several teachings that Luke recorded that deals with th...
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21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
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4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
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The opening verses of the book state that "John"wrote it (1:1, 4, 9; cf. 22:8). >From the first century to the present day almost all orthodox scholars have concluded that this means the Apostle John.1Two noteworthy exception...
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John received revelation concerning the judgments that would take place on earth after the Lamb opened the seals on the scroll (5:1). God gave him this information to help us understand what will take place in the future. The...