Advanced Commentary
Texts -- Luke 5:27 (NET)
Pericope
NET
- Luk 5:27-32 -- The Call of Levi; Eating with Sinners
Bible Dictionary
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Matthew
[ebd] gift of God, a common Jewish name after the Exile. He was the son of Alphaeus, and was a publican or tax-gatherer at Capernaum. On one occasion Jesus, coming up from the side of the lake, passed the custom-house where Matthe...
[isbe] MATTHEW - math'-u: Matthew the apostle and evangelist is mentioned in the 4 catalogues of the apostles in Mt 10:3; Mk 3:18; Lk 6:15; Acts 1:13, though his place is not constant in this list, varying between the 7th and the 8...
[nave] MATTHEW, called also Levi. A receiver of customs. Becomes a disciple of Jesus, Matt. 9:9, 10; 13:3; Mark 2:14, 15; 3:18; Luke 5:27-29; 6:15; Acts 1:13.
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LEVI
[ebd] adhesion. (1.) The third son of Jacob by Leah. The origin of the name is found in Leah's words (Gen. 29:34), "This time will my husband be joined [Heb. yillaveh] unto me." He is mentioned as taking a prominent part in avengi...
[smith] (joined). The name of the third son of Jacob by his wife Leah. (B.C. about 1753.) The name, derived from lavah , "to adhere," gave utterance to the hope of the mother that the affections of her husband, which had hitherto re...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Self-denial
[nave] SELF-DENIAL. Gen. 22:12 with vs. 1-12.2 Sam. 24:24; Psa. 132:3-5; Prov. 16:32; Prov. 23:2; Dan. 10:3; Matt. 5:29, 30 Mark 9:43. Matt. 8:19, 20 [Luke 9:57, 58.] Matt. 8:21, 22 Luke 9:59, 60. Matt. 10:37-39; Matt. 13:44-46; M...
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Tax
[nave] TAX Poll, Ex. 30:11-16; 38:26; Neh. 10:32; Luke 2:1. Jesus pays, Matt. 17:24-27. Land, Gen. 41:34, 48; 2 Kin. 23:35. Land mortgaged for, Neh. 5:3, 4. Priests exempted from, Gen. 47:26; Ezra 7:24. Paid in grain, Amos 5:1...
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Tax Collectors
[nave] TAX COLLECTORS Roman tax collectors. Disreputable, Matt. 5:46, 47; 9:11; 11:19; 18:17; 21:31; Luke 18:11. Repent under the preaching of John the Baptist, Matt. 21:32; Luke 3:12; 7:29. Matthew, the collector of Capernaum, b...
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Call
[nave] CALL, Personal By Christ, Isa. 55:5; Rom. 1:6; by his Spirit, Rev. 22:17; by his works, Psa. 19:2, 3; Rom. 1:20; by his ministers, Jer. 35:15; 2 Cor. 5:20; by his gospel, 2 Thess. 2:14. Is from darkness to light, 1 Pet. 2...
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TOLL
[isbe] TOLL - tol: (1) Aramaic middah, "toll" or "tribute" paid by a vassal nation to its conqueror (Ezr 4:20; 6:8; Neh 5:4); written also mindah (Ezr 4:13; 7:24). More accurately for halakh, "toll," or "way tax" (Ezr 4:13,10; 7:24...
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Publican
[ebd] one who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount. In order to collect the taxes, the publicans employed subordin...
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CUSTOM (1)
[isbe] CUSTOM (1) - kus'-tum (tax): (a) halakh, Ezr 4:13,10; 7:24 the King James Version; (b) belo, Ezr 4:13, etc.; (c) telonion, Mt 9:9; Mk 2:14; Lk 5:27, "receipt of custom" the King James Version, the Revised Version (British an...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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SELF-SURRENDER
[isbe] SELF-SURRENDER - self-su-ren'-der: The struggle between the natural human impulses of selfseeking, self-defence and the like, on the one hand, and the more altruistic impulse toward self-denial, self-surrender, on the other,...
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CAPERNAUM
[smith] (village of Nahum) was on the western shore of the Sea of Galilee. (Matthew 4:13) comp. John 6:24 It was in the "land of Gennesaret," [ (Matthew 14:34) comp. John 6:17,21,24 ] It was of sufficient size to be always called a "...
Arts
Questions
- Each of the gospels get its name from the names of the human authors who wrote them, of course, God being the One who enable them to write their message under His inspiration (2 Pet. 1:21). All of these men were either an apo...
Resources/Books
Expository Notes on the Bible (Constable)
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The main point of this pericope is Jesus' response to the Pharisees' criticism that Jesus and His disciples kept company with tax collectors and sinners.9:9 This incident probably took place in or near Capernaum. The tax offi...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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3:1-2 Luke made detailed reference to the time when John commenced his ministry to document the reliability of his Gospel.116Only the reference to Tiberius is necessary to date the beginning of John's ministry that shortly pr...
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Essentially John called his hearers to change their minds about their relationship to God and to demonstrate the genuineness of their repentance with righteous conduct (vv. 7-14). He also promoted Jesus (vv. 15-17). Only Luke...
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Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
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Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
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Luke painted Jesus bestowing messianic grace on a variety of people: a demoniac, a leper, a paralytic, and now a tax collector. He liberated these captives from a malign spirit, lifelong uncleanness, a physical handicap, and ...
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This incident happened on a different Sabbath from the one in the preceding incident (v. 6). Note the similar terms Luke used to introduce both events. He evidently placed it here in his narrative because it builds on the ide...
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Luke gave his readers an overview of Jesus' ministry (4:14-5:11) and then presented His relationship to His opponents (5:12-6:11). Next he described Jesus' relationship with His disciples (6:12-49). He arranged his material t...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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Disciples need to be aware of their attitude toward believers who are outside their circle of fellowship as well as their attitude toward those within that circle. Again Luke's account of this incident omits details to cut th...
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Luke turned from a presentation of people who rejected Jesus to one in which three individuals wanted to become His disciples. Each of them underestimated the degree of commitment that Jesus required. Jesus' words clarify the...
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There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
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The superficial connection between this pericope and the preceding one is that they both contain parables about prayer. However the more significant link is the people of faith (v. 8). This parable graphically contrasts the r...
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This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
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The writer now turned his attention from John the Baptist's witness to Jesus to record the reactions of some men to Jesus' witness. Two of John the Baptist's disciples left him to follow Jesus when they heard John's testimony...
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12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...