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Texts -- Mark 12:13-17 (NET)
Pericope
NET
- Mar 12:13-17 -- Paying Taxes to Caesar
Bible Dictionary
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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JESUS CHRIST, 4E1
[isbe] JESUS CHRIST, 4E1 - E. THE PASSION WEEK--BETRAYAL, TRIAL AND CRUCIFIXION Importance of the Last Events: We reach now the closing week and last solemn events of the earthly life of Jesus. The importance attached to this part ...
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Satire
[nave] SATIRE Haah's song of exultation over Peniah, 1 Sam. 2:1-10, with 1 Sam. 1:5-10. Of Jesus against hypocrites, Matt. 23:2-33; Mark 12:13-40; Luke 11:39-54. See: Irony; Sarcasm.
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Citizenship
[nave] CITIZENSHIP. Duties of Ex. 22:28 Acts 23:5. Num. 27:20; Ezra 6:10; Ezra 7:26; Ezra 10:8; Prov. 16:14, 15; Prov. 24:21; Prov. 25:6, 7, 15; Eccl. 8:2-4; Eccl. 10:4, 20; Jer. 29:7; Matt. 17:24-27; Matt. 22:17-21 Mark 12:14-17...
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Tiberius Caesar
[ebd] i.e., as known in Roman history, Tiberius Claudius Nero, only mentioned in Luke 3:1. He was the stepson of Augustus, whom he succeeded on the throne, A.D. 14. He was noted for his vicious and infamous life. In the fifteenth ...
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Herodians
[ebd] a Jewish political party who sympathized with (Mark 3:6; 12:13; Matt, 22:16; Luke 20:20) the Herodian rulers in their general policy of government, and in the social customs which they introduced from Rome. They were at one ...
[isbe] HERODIANS - he-ro'-di-anz (Herodianoi): A party twice mentioned in the Gospels (Mt 22:16 parallel Mk 12:13; 3:6) as acting with the Pharisees in opposition to Jesus. They were not a religious sect, but, as the name implies, ...
[nave] HERODIANS, a Jewish faction. Seek to entangle Jesus, Matt. 22:16; Mark 12:13. Conspire to slay Jesus, Mark 3:6; 12:13.
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TAX; TAXING
[isbe] TAX; TAXING - taks, taks'-ing: I. INTRODUCTION 1. General Considerations 2. Limits of the Discussion II. TAXES IN ISRAEL UNDER SELF-GOVERNMENT 1. In the Earliest Period 2. Under the Theocracy; in the Period of the Judges 3. ...
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Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
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TRIBUTE
[ebd] a tax imposed by a king on his subjects (2 Sam. 20:24; 1 Kings 4:6; Rom. 13:6). In Matt. 17:24-27 the word denotes the temple rate (the "didrachma," the "half-shekel," as rendered by the R.V.) which was required to be paid f...
[isbe] TRIBUTE - trib'-ut (mac, "tribute," really meaning "forced laborers," "labor gang" (1 Ki 4:6; 9:15,21); also "forced service," "serfdom"; possibly "forced payment" is meant in Est 10:1; the idea contained in the modern word ...
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PENNY
[ebd] (Gr. denarion), a silver coin of the value of about 7 1/2d. or 8d. of our present money. It is thus rendered in the New Testament, and is more frequently mentioned than any other coin (Matt. 18:28; 20:2, 9, 13; Mark 6:37; 14...
[isbe] PENNY - pen'-i (denarion; Latin denarius (which see)): the American Standard Revised Version (Mt 18:28; 20:2,9,10,13, etc.) renders it by "shilling" except in Mt 22:19; Mk 12:15 and Lk 20:24, where it retains the original te...
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Custom
[ebd] a tax imposed by the Romans. The tax-gatherers were termed publicans (q.v.), who had their stations at the gates of cities, and in the public highways, and at the place set apart for that purpose, called the "receipt of cust...
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Denarius
[isbe] DENARIUS - de-na'-ri-us (denarion): A Roman silver coin, 25 of which went to the aureus, the standard gold coin of the empire in the time of Augustus, which was equal in value to about one guinea or $5,25; more exactly ?1.0,...
[nave] DENARIUS about a day's wage Matt. 18:28; 20:2, 9, 10, 13; 22:19; Mark 6:37; 12:15; 14:5; Luke 7:41; 10:35; 20:24; John 6:7; 12:5; Rev. 6:6 See: Money.
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PENNY, PENNYWORTH
[smith] In the New Testament "penny," either alone or in the compound "pennyworth," occurs as the rendering of the Roman denarius . (Matthew 20:2; 22:10; Mark 6:37; 12:15; Luke 20:24; John 6:7; Revelation 6:6) The denarius was the ch...
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King
[nave] KING Called King of kings, Ezra 7:12; Ezek. 26:7; Dan. 2:37. Divinely authorized, Deut. 17:15; 1 Sam. 9:16, 17; 16:12; 1 Chr. 22:10; 2 Chr. 2:11, 12; Prov. 8:15; Dan. 2:21, 37; 4:17; 5:20; Hos. 8:4; 13:11. How chosen: By d...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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TRUTH
[isbe] TRUTH - trooth (`emeth, emunah, primary idea of "firmness," "stability" (compare Ex 17:12), hence "constancy," "faithfulness," etc.; the Septuagint's Apocrypha and the New Testament, aletheia (Rom 3:7), pistis (Rom 3:3); in ...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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MARVEL; MARVELOUS
[isbe] MARVEL; MARVELOUS - mar'-vel, mar'-vel-us (tamah, pala'; thaumazo, thaumastos): "To marvel" is the translation of tamah, "to wonder" (Gen 43:33; Ps 48:5, the Revised Version (British and American) "were amazed"; Eccl 5:8); o...
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HEROD
[isbe] HEROD - her'-ud: The name Herod (Herodes) is a familiar one in the history of the Jews and of the early Christian church. The name itself signifies "heroic," a name not wholly applicable to the family, which was characterize...
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CARE; CAREFULNESS; CAREFUL
[isbe] CARE; CAREFULNESS; CAREFUL - kar, kar'-fool-ness, kar'-fool: The English word "care" has such a variety of meanings, and so many Hebrew and Greek words in the Bible are translated by this English expression and its compounds...
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Resources/Books
Expository Notes on the Bible (Constable)
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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The writer pointed out that the ministry of Jesus' forerunner fulfilled prophecy. It made a significant impact on those whom John contacted. Then Mark recorded the essence of John's message.1:2-3 Mark began with a quotation f...
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Jesus' temptation by Satan was another event that prepared the divine Servant for His ministry. Mark's account is brief, and it stresses the great spiritual conflict that this temptation posed for Jesus. The writer omitted an...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
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The rest of Jesus' ministry, as Mark recorded it, took place in and around Jerusalem. Chapters 11-13 present Jesus' ministry before His passion. It consisted of Jesus' formal presentation to the nation (11:1-26), His teaching...
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Mark gave more precise time intervals than Matthew did. Matthew related the cursing of the fig tree (Matt. 21:12-17) and Jesus' lesson to the disciples the following day (Matt. 21:18-22) back to back.11:12-13 The next day was...
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This was Jesus' second messianic act that constituted part of His formal presentation to Israel. The first was the Triumphal Entry (vv. 1-11).11:15-16 The market atmosphere existed in the court of the Gentiles, the outermost ...
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This entire section contains Jesus' teaching in the temple courtyard on Wednesday. The religious leaders first questioned Jesus' authority (11:12-12:12) and then His teaching (12:13-37). Finally Jesus condemned their hypocris...
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"The other major example of the concentric [chiastic] pattern in Mark's story [beside 2:1-3:6] is the series of Jesus' conflicts with the authorities in Jerusalem [ch. 12], comprised of seven episodes: Episodes A and A1 invol...
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Controversy over Jesus' authority led to controversy over His teaching. The Jewish religious leaders attacked Him three times trying to destroy His credibility and popularity. They plied Him with questions about the poll tax ...
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12:13 Sanhedrin members took the initiative in sending the Pharisees and Herodians. They united against Jesus, whom they perceived as a common threat, even though they disagreed politically. They asked Jesus about a political...
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The Olivet Discourse is the longest section of Jesus' teaching that Mark recorded (cf. 4:1-34; 7:1-23). Mark used this discourse as a bridge between Jesus' controversies with Israel's leaders (11:27-12:44) and the account of ...
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These inflammatory words of criticism and condemnation fanned the embers of Pharisaic hostility into an inferno of hatred and hostility. Luke wrote that these religious leaders now questioned Him closely on many subjects. He ...
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The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
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Paul passed from a loosely connected series of exhortations in 12:9-21 to a well-organized argument about a single subject in 13:1-7."Forbidding the Christian from taking vengeance and allowing God to exercise this right in t...
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Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...
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Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
Expositions Of Holy Scripture (Maclaren)
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Mark 10-16
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And the first day of unleavened bread, when they killed the' Passover, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and ...
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And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law! how readest thou? 27. And he, answering, said, Thou shalt lov...