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Texts -- Mark 12:27 (NET)
Pericope
NET
- Mar 12:18-27 -- Marriage and the Resurrection
Bible Dictionary
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Resurrection
[isbe] RESURRECTION - rez-u-rek'-shun (in the New Testament anastasis, with verbs anistemi, "stand up," and egeiro, "raise." There is no technical term in the Old Testament, but in Isa 26:19 are found the verbs chayah, "live," kum ...
[nave] RESURRECTION. Job 14:12-15; Job 19:25-27; Psa. 16:9, 10; Psa. 17:15; Psa. 49:15; Isa. 25:8; Isa. 26:19; Ezek. 37:1-14; Dan. 12:2, 3, 13; Hos. 13:14; Matt. 22:23-32 Mark 12:18-27; Luke 20:27-37. Matt. 24:31; Matt. 25:1-13; M...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Sadducees
[nave] SADDUCEES, a sect of the Jews. Rebuked by John the Baptist, Matt. 3:7-9; Luke 3:7-9. Reject the doctrine of the resurrection, Matt. 22:23-34; Mark 12:18-27; Luke 20:27-40; Acts 23:7, 8. Jesus warns his disciples against, Ma...
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Satire
[nave] SATIRE Haah's song of exultation over Peniah, 1 Sam. 2:1-10, with 1 Sam. 1:5-10. Of Jesus against hypocrites, Matt. 23:2-33; Mark 12:13-40; Luke 11:39-54. See: Irony; Sarcasm.
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Immortality
[nave] IMMORTALITY. Gen. 5:24; 2 Sam. 12:23; 2 Kin. 2:11; Neh. 9:5; Job 4:17-21; Job 14:13; Psa. 16:10, 11; Psa. 21:4; Psa. 22:26; Psa. 23:6; Psa. 31:5; Psa. 36:9; Psa. 37:18, 27; Psa. 49:7-9; Psa. 49:14, 15; Psa. 73:26; Psa. 86:1...
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ERR; ERROR
[isbe] ERR; ERROR - ur, er'-er: To err is in the Old Testament the translation of shaghah, and ta`ah, both of which mean literally,. "to wander," "to go astray." We have shaghah in 1 Sam 26:21, "I have played the fool, and have err...
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JESUS CHRIST, 4E1
[isbe] JESUS CHRIST, 4E1 - E. THE PASSION WEEK--BETRAYAL, TRIAL AND CRUCIFIXION Importance of the Last Events: We reach now the closing week and last solemn events of the earthly life of Jesus. The importance attached to this part ...
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MARK, THE GOSPEL ACCORDING TO, 2
[isbe] MARK, THE GOSPEL ACCORDING TO, 2 - VI. Sources and Integrity. We have seen that, according to the testimony of the Fathers, Peter's preaching and teaching are at least the main source, and that many features of the Gospel su...
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ESCHATOLOGY OF THE NEW TESTAMENT, VI-X
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, VI-X - VI. The Resurrection. The resurrection coincides with the parousia and the arrival of the future neon (Lk 20:35; Jn 6:40; 1 Thess 4:16). From 1 Thess 3:13; 4:16 it has been inferred t...
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Expository Notes on the Bible (Constable)
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
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The rest of Jesus' ministry, as Mark recorded it, took place in and around Jerusalem. Chapters 11-13 present Jesus' ministry before His passion. It consisted of Jesus' formal presentation to the nation (11:1-26), His teaching...
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Mark gave more precise time intervals than Matthew did. Matthew related the cursing of the fig tree (Matt. 21:12-17) and Jesus' lesson to the disciples the following day (Matt. 21:18-22) back to back.11:12-13 The next day was...
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This was Jesus' second messianic act that constituted part of His formal presentation to Israel. The first was the Triumphal Entry (vv. 1-11).11:15-16 The market atmosphere existed in the court of the Gentiles, the outermost ...
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This entire section contains Jesus' teaching in the temple courtyard on Wednesday. The religious leaders first questioned Jesus' authority (11:12-12:12) and then His teaching (12:13-37). Finally Jesus condemned their hypocris...
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"The other major example of the concentric [chiastic] pattern in Mark's story [beside 2:1-3:6] is the series of Jesus' conflicts with the authorities in Jerusalem [ch. 12], comprised of seven episodes: Episodes A and A1 invol...
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Controversy over Jesus' authority led to controversy over His teaching. The Jewish religious leaders attacked Him three times trying to destroy His credibility and popularity. They plied Him with questions about the poll tax ...
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12:18 The Sadducees were mainly urban, wealthy, and educated Jews. Their numbers were comparatively few, but they occupied important positions including many in the priesthood. Their influence was greater than their size as a...
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The Olivet Discourse is the longest section of Jesus' teaching that Mark recorded (cf. 4:1-34; 7:1-23). Mark used this discourse as a bridge between Jesus' controversies with Israel's leaders (11:27-12:44) and the account of ...
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These inflammatory words of criticism and condemnation fanned the embers of Pharisaic hostility into an inferno of hatred and hostility. Luke wrote that these religious leaders now questioned Him closely on many subjects. He ...
Expositions Of Holy Scripture (Maclaren)
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Mark 10-16
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And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law! how readest thou? 27. And he, answering, said, Thou shalt lov...