Expository Notes on the Bible (Constable)

• 3. The Son of Man's kingdom 7:13-14
  7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
• Outline
  I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
• 2. The baptism of Jesus 1:9-11 (cf. Matt. 3:13-17; Luke 3:21-23)
  Mark next recorded two events that immediately preceded the beginning of Jesus' public ministry, His baptism and His temptation. The first of these events signaled His appearing as Messiah and His induction into that office. ...
• 3. The temptation of Jesus 1:12-13 (cf. Matt. 4:1-11; Luke 4:1-13)
  Jesus' temptation by Satan was another event that prepared the divine Servant for His ministry. Mark's account is brief, and it stresses the great spiritual conflict that this temptation posed for Jesus. The writer omitted an...
• II. The Servant's early Galilean ministry 1:14--3:6
  Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
• 1. The healing and forgiveness of a paralytic 2:1-12 (cf. Matt. 9:1-8; Luke 5:17-26)
  2:1-2 These two verses are an introduction to what follows. Mark frequently used summaries such as this one (cf. 1:14-15, 39; 2:13; 3:7-12, 23; 4:1, 33-34; 8:21-26, 31; 9:31; 10:1; 12:1). They are a mark of his literary style...
• The stilling of a storm 4:35-41 (cf. Matt. 8:18, 23-27; Luke 8:22-25)
  Many unique features of Mark's narrative indicate that it came from an eyewitness account, probably Peter. These include mention of "that day"(v. 35), "as He [Jesus] was"and the other boats (v. 36), the stern and the cushion ...
• V. The Servant's journey to Jerusalem 8:31--10:52
  Having comprehended Jesus' true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus' preparation of His dis...
• A. The first passion prediction and its lessons 8:31-9:29
  In this section, Mark recorded Jesus' first clear prediction of His passion (8:31), the disciples' reaction to it (8:32-33), and several lessons on discipleship (8:34-9:29)....
• 1. The first major prophecy of Jesus' passion 8:31-33 (cf. Matt. 16:21-23; Luke 9:22)
  8:31 Jesus' clear revelation of His coming suffering, death, and resurrection resulted from Peter's confession of faith. The disciples were now ready to receive what would have been completely incomprehensible if they still v...
• 3. The Transfiguration 9:2-8 (cf. Matt. 17:1-8; Luke 9:28-36)
  This event not only fulfilled Jesus' prediction in verse 1, but it also confirmed what Peter had confessed in 8:29. Despite Jesus' coming death (8:31-32) it assured His disciples of eventual glory (8:38). Jesus had just finis...
• 4. The coming of Elijah 9:9-13 (cf. Matt. 17:9-13)
  The appearance of Elijah on the mountain led to a discussion of his role as Messiah's forerunner. This conversation developed as the disciples followed Jesus down the mountain.9:9 Jesus again commanded secrecy (cf. 1:34, 43-4...
• B. The second passion prediction and its lessons 9:30-10:31
  For a second time, Jesus told His disciples of His coming death and resurrection (cf. 8:31). Again they failed to understand what He meant (cf. 8:32-33). Jesus responded by teaching them additional lessons on discipleship (cf...
• Jesus' teaching concerning riches 10:23-31 (cf. Matt. 19:23-30; Luke 18:24-30)
  Jesus used the incident just past to teach His disciples about riches. Matthew's account is the fullest.10:23 The case of this unbeliever had important significance for Jesus' believing disciples. Rather than being a preview ...
• C. The third passion prediction and its lessons 10:32-52
  This is the last time Jesus told His disciples that He was going to die and rise again as He approached Jerusalem. Each time Jesus gave them more information than He had given before. The first time the disciples reacted viol...
• 1. The third major prophecy of Jesus' passion 10:32-34 (cf. Matt. 20:17-19; Luke 18:31-34)
  10:32 Jesus and His disciples were travelling to Jerusalem from somewhere in Perea or Judea. They had not yet passed through Jericho (vv. 46-52). Jesus' position in front of them, in typical rabbinic fashion, suggests His det...
• 3. The healing of a blind man near Jericho 10:46-52 (cf. Matt. 20:29-34; Luke 18:35-43)
  Mark probably included this incident in his Gospel because it illustrates how Jesus would open the spiritual eyes of His disciples that were still shut (cf. 8:22-26). This is the last healing miracle that Mark recorded."This ...
• A. The Servant's anticipation of suffering 14:1-52
  Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. 1:1; 8:29). Here, too, Jesus' conflict with the religious leaders, His foes, came to a head (cf. 3:1, ...
• The institution of the Lord' Supper 14:22-26 (cf. Matt. 26:26-30; Luke 22:17-20; 1 Cor. 11:23-26)
  Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
• Jesus' prediction of His passion 9:21-22 (cf. Matt. 16:17-23; Mark 8:30-33)
  Luke omitted Jesus' prediction of the church (Matt. 16:17-19), Peter's rebuke of Jesus (Matt. 16:22; Mark 8:32), and Jesus' counter-rebuke of Peter (Matt. 16:23; Mark 8:33). These omissions enabled him to stress Jesus' predic...
• 8. The pride of the disciples 9:46-48
  In contrast to the humble attitude of Jesus demonstrated in His willingness to submit to betrayal and death in God's will, the disciples manifested pride. They had their own ideas about the coming kingdom, and they wanted to ...
• The response of the Twelve 6:66-71
  6:66 Jesus lost many of His followers because of the Bread of Life discourse (cf. v. 60). His explanation to them following the discourse did not change their minds. He had made no concessions. They had understood Him correct...
• The question about the way 14:5-7
  14:5 Thomas voiced the disciples' continuing confusion about Jesus' destination. Apparently the "Father's house"did not clearly identify heaven to them. Without a clear understanding of the final destination they could not be...
• E. The problem of apostasy in the church 4:1-5
  In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
• B. The Danger of Disbelief (The Second Warning) 3:7-19
  "The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
• 1. The binding of Satan 20:1-3
  20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...

Expositions Of Holy Scripture (Maclaren)

• St. Mark 1-9
  Mark 1-9
• The Looks Of Jesus
  And He looked round about to see her that had done this thing.'--Mark 5:32.THIS Gospel of Mark is full of little touches that speak an eye-witness who had the gift of noting and reproducing vividly small details which make a ...
• II. The Lord's Looks Of Love And Warning To Those Who Have Found Him.
  There are three instances of this class. The first is when He looked round on His disciples and said,' Behold My mother and My brethren!' (Mark 3:34). Perhaps no moment in all Christ's life had more of humiliation in it than ...